Age of Enlightenment  

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-[[Image:Homme machine (1747) - Julien Offray de La Mettrie.jpg|right|thumb|200px|''[[Man a Machine]]'' ([[1747]]) by [[Julien Offray de La Mettrie]] (edition shown [[1750]])]]+[[Image:Homme machine (1747) - Julien Offray de La Mettrie.jpg|left|thumb|200px|''[[Man a Machine]]'' ([[1747]]) by [[Julien Offray de La Mettrie]] (edition shown [[1750]])]]
 +{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
 +| style="text-align: left;" |
 +"The motto of enlightenment was expressed by [[Immanuel Kant]] in "[[sapere aude ]]." Have courage to use your own intelligence!". While seventeenth century philosophy saw the detachment of philosophy from [[theology]], although it still offered arguments for the existence of – a [[deity]], [[18th-century philosophy]] was to go still further, leaving theology and [[religion]] behind altogether." --Sholem Stein
 +<hr>
 +“Perhaps the [[Age of Enlightenment|Enlightenment]] was a more [[down-to-earth]] affair than the rarefied climate of opinion described by textbook writers, and we should question the overly highbrow, overly metaphysical view of intellectual life in the eighteenth century.” --''[[The Literary Underground of the Old Regime]]'' (1982) by Robert Darnton
 +<hr>
 +"Of course the [[Enlightenment]] was a highly contradictory movement. It contained thinkers such as [[Spinoza]], who despite his faith in reason knew that humans would always live by illusions; sceptics such as [[David Hume]], for whom history was the working out of [[chance]] events; [[Schopenhauer]], who used the work of [[Kant]] — the supreme Enlightenment philosopher — to argue that history is a kind of dream; and [[Freud]] — the greatest twentieth-century Enlightenment thinker — who showed that humans could only ever be partially sane. But it was the Enlightenment belief in progress that had mass appeal, and here religion comes back into the picture. Like much else in secular thought the idea of progress is a legacy of Christianity." --introduction to ''[[Gray's Anatomy: Selected Writings]]''
 +|}
 +[[Image:Duck of Vaucanson.jpg|thumb|200px|
 +<small>The '''''Canard Digérateur''''', or '''[[Digesting Duck]]''', was an [[automaton]] in the form of [[duck]], created by [[Jacques de Vaucanson]] in [[1739]].
 +Voltaire wrote that "without [...] the duck of [[Vaucanson]], you have nothing to remind you of the glory of [[France]]." (''"Sans...le canard de Vaucanson vous n'auriez rien qui fit ressouvenir de la gloire de la France."'') This is often misquoted as "Without the shitting duck, we would have nothing to remind us of the glory of France."</small>]]
 + 
[[Image:Traité des trois imposteurs.gif|right|thumb|200px|''[[Traité des trois imposteurs]]'' by [[Anonymity in publishing|anonymous]] (date unknown, edition shown [[1777]])]] [[Image:Traité des trois imposteurs.gif|right|thumb|200px|''[[Traité des trois imposteurs]]'' by [[Anonymity in publishing|anonymous]] (date unknown, edition shown [[1777]])]]
[[Image:Therese Philosophe Original edition.jpg|thumb|right|200px|''[[Thérèse Philosophe]]'' ([[1748]]) was ''the'' bestseller of the [[French Enlightenment]]]] [[Image:Therese Philosophe Original edition.jpg|thumb|right|200px|''[[Thérèse Philosophe]]'' ([[1748]]) was ''the'' bestseller of the [[French Enlightenment]]]]
{{Template}} {{Template}}
-:''[[18th century literature]], [[17th century philosophy]], [[18th century philosophy]]''  
-'''The Enlightenment''' was a period of time ranging from part of the [[17th century]] through much of the [[18th century]], characterized particularly by the importance of [[logic]] and [[reason]], as well as by a growing [[The public sphere of the Enlightenment|public sphere]]. It culminated in the American and [[French revolution]]s, as well as the [[Industrial Revolution]].+The '''Age of Enlightenment''' (or simply the '''Enlightenment''' or '''Age of Reason''') was a [[cultural movement]] of [[intellectual]]s beginning in late 17th- and 18th-century Europe emphasizing [[reason]] and [[individualism]] rather than [[tradition]]. Its purpose was to reform society using reason, to challenge ideas grounded in tradition and faith, and to advance knowledge through the [[scientific method]]. It promoted scientific thought, skepticism, and intellectual interchange. It opposed superstition and intolerance, with the [[Catholic Church]] as a favorite target. Some Enlightenment ''philosophes'' collaborated with [[Enlightened absolutism|Enlightened despots]], who were absolute rulers who tried out some of the new governmental ideas in practice. The ideas of the Enlightenment have had a long-term major impact on the culture, politics, and governments of the [[Western world]].
-The motto of enlightenment was expressed by [[Immanuel Kant]] in "[[Sapere aude!]] Have courage to use your own intelligence!". While seventeenth century philosophy saw the detachment of philosophy from [[theology]], although it still offered arguments for the existence of &ndash; a [[deity]], [[18th-century philosophy]] was to go still further, leaving theology and [[religion]] behind altogether.)+Originating about 1650 to 1700, it was sparked by philosophers [[Baruch Spinoza]] (1632–1677), [[John Locke]] (1632–1704), [[Pierre Bayle]] (1647–1706), [[Voltaire]] (1694–1778) and physicist [[Isaac Newton]] (1643–1727). Ruling princes often endorsed and fostered these figures and even attempted to apply their ideas of government in what was known as [[enlightened absolutism]]. The [[Scientific Revolution]] is closely tied to the Enlightenment, as its discoveries overturned many traditional concepts and introduced new perspectives on nature and man's place within it. The Enlightenment flourished until about 1790–1800, after which the emphasis on reason gave way to [[Romanticism]]'s emphasis on emotion, and a [[Counter-Enlightenment]] gained force. The Romantics complained that the Enlightenment had neglected the force of imagination, mystery, sentiment could not handle the emergence of new phenomenon.
- + 
-:"[[Media]], as we know it, first emerged at the beginning of the eighteenth century. Papers, journals, broadsheets, all became widely available in the new created public space of the [[coffeehouse]]. [...] The popular market for art and literature liberated writers and artists from the need for court patronage. No longer having to please their sponsors, they could experiment, and speak out as brashly as they wished." --[[Ken Goffman]] via [[Counterculture Through the Ages]], p. 162 +In France, Enlightenment was based in the [[Salon (gathering)|salons]] and culminated in the great ''[[Encyclopédie]]'' (1751–72) edited by [[Denis Diderot]] (1713–1784) and (until 1759) [[Jean le Rond d'Alembert]] (1717–1783) with contributions by hundreds of leading intellectuals who were called ''[[philosophes]]''<!-- "philosophes" is correct -->, notably [[Voltaire]] (1694–1778), [[Jean-Jacques Rousseau|Rousseau]] (1712–1778) and [[Charles de Secondat, Baron de Montesquieu|Montesquieu]] (1689–1755). Some 25,000 copies of the 35 volume encyclopedia were sold, half of them outside France. The new intellectual forces spread to urban centres across Europe, notably England, Scotland, the German states, the Netherlands, Poland, Russia, Italy, Austria, and Spain, then [[American Enlightenment|jumped the Atlantic into the European colonies]], where it influenced [[Benjamin Franklin]] and [[Thomas Jefferson]], among many others, and played a major role in the [[American Revolution]].
The Enlightenment was followed by [[Romanticism]], which was a reaction against the rationalization of nature by the Enlightenment. The Enlightenment was followed by [[Romanticism]], which was a reaction against the rationalization of nature by the Enlightenment.
-== Contemporary art movements == 
-:''[[neoclassicism]] '' 
- 
-== Key people == 
-[[Denis Diderot]] - [[Immanuel Kant]] - [[Jean-Jacques Rousseau]] - [[Marquis de Sade]] - [[Spinoza]] - [[Voltaire]] 
-== Related: == 
-[[anti-clericalism]] - [[capitalism]] (rise of) - [[clandestine]] and [[anonymous publishing]] - [[libertine]] - [[materialism]] - [[radical]] politics - [[reason]] (main trope) - [[French Revolution]] - [[Industrial Revolution]] (rise of) - [[print culture]] (result of)  
- 
-== Compare == 
-[[counter-enlightenment]]  
-== Historians and texts == 
-*''[[The Enlightenment: An Interpretation: The Science of Freedom]]'', [[Peter Gay]], 1969. 
-*''[[Dialectic of Enlightenment]]'' (1944) - Horkheimer and Adorno 
-*[[Robert Darnton]] 
-**''[[The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775-1800]]'' (1979) 
-**''[[The Literary Underground of the Old Regime]]'' (1982) ISBN 0674536576  
-** ''[[The Forbidden Best-Sellers of Pre-Revolutionary France]]'' (1995) 
-*[[John Mullan]] 
-*[[Jonathan Israel]]'s ''[[Radical Enlightenment: Philosophy and the Making of Modernity 1650-1750]]'' 
== ''Encyclopédie'' == == ''Encyclopédie'' ==
Line 50: Line 42:
==See also== ==See also==
 +:''[[18th century literature]], [[17th century philosophy]], [[18th century philosophy]], [[Radical Enlightenment]]''
*[[Robert Darnton and the historiography of the Enlightenment]] *[[Robert Darnton and the historiography of the Enlightenment]]
*[[Apollonian]] *[[Apollonian]]
Line 65: Line 58:
* [[Atlantic Revolutions]] (American Revolution, French Revolution, Latin American Revolutions and others ...) * [[Atlantic Revolutions]] (American Revolution, French Revolution, Latin American Revolutions and others ...)
 +=== Contemporary art movements ===
 +:''[[neoclassicism]] ''
 +
 +=== Key people ===
 +[[Spinoza]] - [[Denis Diderot]] - [[Immanuel Kant]] - [[Jean-Jacques Rousseau]] - [[Marquis de Sade]] - [[Voltaire]]
 +
 +=== Related ===
 +[[anti-clericalism]] - [[capitalism]] (rise of) - [[clandestine]] and [[anonymous publishing]] - [[libertine]] - [[materialism]] - [[radical]] politics - [[reason]] (main trope) - [[French Revolution]] - [[Industrial Revolution]] (rise of) - [[print culture]] (result of)
 +
 +=== Historians and texts ===
 +*''[[The Enlightenment: An Interpretation: The Science of Freedom]]'', [[Peter Gay]], 1969.
 +*''[[Dialectic of Enlightenment]]'' (1944) - Horkheimer and Adorno
 +*[[Robert Darnton]]
 +**''[[The Business of Enlightenment: A Publishing History of the Encyclopédie, 1775-1800]]'' (1979)
 +**''[[The Literary Underground of the Old Regime]]'' (1982) ISBN 0674536576
 +** ''[[The Forbidden Best-Sellers of Pre-Revolutionary France]]'' (1995)
 +*[[Jonathan Israel]]'s ''[[Radical Enlightenment: Philosophy and the Making of Modernity 1650-1750]]''
{{GFDL}} {{GFDL}}

Revision as of 22:14, 5 March 2019

"The motto of enlightenment was expressed by Immanuel Kant in "sapere aude ." Have courage to use your own intelligence!". While seventeenth century philosophy saw the detachment of philosophy from theology, although it still offered arguments for the existence of – a deity, 18th-century philosophy was to go still further, leaving theology and religion behind altogether." --Sholem Stein


“Perhaps the Enlightenment was a more down-to-earth affair than the rarefied climate of opinion described by textbook writers, and we should question the overly highbrow, overly metaphysical view of intellectual life in the eighteenth century.” --The Literary Underground of the Old Regime (1982) by Robert Darnton


"Of course the Enlightenment was a highly contradictory movement. It contained thinkers such as Spinoza, who despite his faith in reason knew that humans would always live by illusions; sceptics such as David Hume, for whom history was the working out of chance events; Schopenhauer, who used the work of Kant — the supreme Enlightenment philosopher — to argue that history is a kind of dream; and Freud — the greatest twentieth-century Enlightenment thinker — who showed that humans could only ever be partially sane. But it was the Enlightenment belief in progress that had mass appeal, and here religion comes back into the picture. Like much else in secular thought the idea of progress is a legacy of Christianity." --introduction to Gray's Anatomy: Selected Writings

 The Canard Digérateur, or Digesting Duck, was an automaton in the form of duck, created by Jacques de Vaucanson in 1739.   Voltaire wrote that "without [...] the duck of Vaucanson, you have nothing to remind you of the glory of France." ("Sans...le canard de Vaucanson vous n'auriez rien qui fit ressouvenir de la gloire de la France.") This is often misquoted as "Without the shitting duck, we would have nothing to remind us of the glory of France."
Enlarge
The Canard Digérateur, or Digesting Duck, was an automaton in the form of duck, created by Jacques de Vaucanson in 1739. Voltaire wrote that "without [...] the duck of Vaucanson, you have nothing to remind you of the glory of France." ("Sans...le canard de Vaucanson vous n'auriez rien qui fit ressouvenir de la gloire de la France.") This is often misquoted as "Without the shitting duck, we would have nothing to remind us of the glory of France."
Traité des trois imposteurs by anonymous (date unknown, edition shown 1777)
Enlarge
Traité des trois imposteurs by anonymous (date unknown, edition shown 1777)
Thérèse Philosophe (1748) was the bestseller of the French Enlightenment
Enlarge
Thérèse Philosophe (1748) was the bestseller of the French Enlightenment

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The Age of Enlightenment (or simply the Enlightenment or Age of Reason) was a cultural movement of intellectuals beginning in late 17th- and 18th-century Europe emphasizing reason and individualism rather than tradition. Its purpose was to reform society using reason, to challenge ideas grounded in tradition and faith, and to advance knowledge through the scientific method. It promoted scientific thought, skepticism, and intellectual interchange. It opposed superstition and intolerance, with the Catholic Church as a favorite target. Some Enlightenment philosophes collaborated with Enlightened despots, who were absolute rulers who tried out some of the new governmental ideas in practice. The ideas of the Enlightenment have had a long-term major impact on the culture, politics, and governments of the Western world.

Originating about 1650 to 1700, it was sparked by philosophers Baruch Spinoza (1632–1677), John Locke (1632–1704), Pierre Bayle (1647–1706), Voltaire (1694–1778) and physicist Isaac Newton (1643–1727). Ruling princes often endorsed and fostered these figures and even attempted to apply their ideas of government in what was known as enlightened absolutism. The Scientific Revolution is closely tied to the Enlightenment, as its discoveries overturned many traditional concepts and introduced new perspectives on nature and man's place within it. The Enlightenment flourished until about 1790–1800, after which the emphasis on reason gave way to Romanticism's emphasis on emotion, and a Counter-Enlightenment gained force. The Romantics complained that the Enlightenment had neglected the force of imagination, mystery, sentiment could not handle the emergence of new phenomenon.

In France, Enlightenment was based in the salons and culminated in the great Encyclopédie (1751–72) edited by Denis Diderot (1713–1784) and (until 1759) Jean le Rond d'Alembert (1717–1783) with contributions by hundreds of leading intellectuals who were called philosophes, notably Voltaire (1694–1778), Rousseau (1712–1778) and Montesquieu (1689–1755). Some 25,000 copies of the 35 volume encyclopedia were sold, half of them outside France. The new intellectual forces spread to urban centres across Europe, notably England, Scotland, the German states, the Netherlands, Poland, Russia, Italy, Austria, and Spain, then jumped the Atlantic into the European colonies, where it influenced Benjamin Franklin and Thomas Jefferson, among many others, and played a major role in the American Revolution.

The Enlightenment was followed by Romanticism, which was a reaction against the rationalization of nature by the Enlightenment.

Contents

Encyclopédie

The French Encyclopédie was a quintessential summary of thought and belief of the Enlightenment. It tried to destroy superstitions and provide access to human knowledge. In ancien régime France it caused a storm of controversy, however. This was mostly due to its religious tolerance (though this should not be exaggerated; the article on "Atheism" defended the state's right to persecute and to execute atheists). The encyclopedia praised Protestant thinkers and challenged Catholic dogma. The entire work was banned; but because it had many highly placed supporters, work continued and each volume was delivered clandestinely to subscribers.

Social and cultural interpretation

The public sphere of the Enlightenment

In opposition to the intellectual historiographical approach of the Enlightenment, which examines the various currents, or discourses of intellectual thought within the European context during the seventeenth and eighteenth centuries, the cultural (or social) approach examines the changes that occurred in European society and culture. Under this approach, the Enlightenment is less a collection of thought than a process of changing sociabilities and cultural practices – both the “content” and the processes by which this content was spread are now important. Roger Chartier describes it as follows:

This movement [from the intellectual to the cultural/social] implies casting doubt on two ideas: first, that practices can be deduced from the discourses that authorize or justify them; second, that it is possible to translate the terms of an explicit ideology the latent meaning of social mechanisms.

One of the primary elements of the cultural interpretation of the Enlightenment is the rise of the public sphere in Europe. Jürgen Habermas has influenced thinking on the public sphere more than any other, though his model is increasingly called into question. The essential problem that Habermas attempted to answer concerned the conditions necessary for “rational, critical, and genuinely open discussion of public issues”. Or, more simply, the social conditions required for Enlightenment ideas to be spread and discussed. His response was the formation in the late seventeenth and eighteenth centuries of the “bourgeois public sphere”, a “realm of communication marked by new arenas of debate, more open and accessible forms of urban public space and sociability, and an explosion of print culture". More specifically, Habermas highlights three essential elements of the public sphere: it was egalitarian; it discussed the domain of "common concern"; argument was founded on reason.

Public institutions

The public institutions of the Enlightenment

The public institutions of the Enlightenment included Academies, the book industry (scientific literature, journals, newspapers, The Republic of Letters and Grub Street), coffeehouses, debating societies, freemasonic lodges and Salons.

See also

18th century literature, 17th century philosophy, 18th century philosophy, Radical Enlightenment

Contemporary art movements

neoclassicism

Key people

Spinoza - Denis Diderot - Immanuel Kant - Jean-Jacques Rousseau - Marquis de Sade - Voltaire

Related

anti-clericalism - capitalism (rise of) - clandestine and anonymous publishing - libertine - materialism - radical politics - reason (main trope) - French Revolution - Industrial Revolution (rise of) - print culture (result of)

Historians and texts




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Age of Enlightenment" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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