Aversion
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| :"In matters of [[taste]], more than anywhere else, all [[determination]] is [[negation]], and tastes are perhaps first and foremost [[distaste]]s, disgust provoked by [[horror]] or [[visceral]] [[intolerance]] of the tastes of others … Aesthetic intolerance can be terribly violent. [[Aversion]] to different [[lifestyle]]s is perhaps one of the strongest barriers between the [[class]]es…" ([[Pierre Bourdieu]] 1984: 56) | :"In matters of [[taste]], more than anywhere else, all [[determination]] is [[negation]], and tastes are perhaps first and foremost [[distaste]]s, disgust provoked by [[horror]] or [[visceral]] [[intolerance]] of the tastes of others … Aesthetic intolerance can be terribly violent. [[Aversion]] to different [[lifestyle]]s is perhaps one of the strongest barriers between the [[class]]es…" ([[Pierre Bourdieu]] 1984: 56) | ||
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- "In matters of taste, more than anywhere else, all determination is negation, and tastes are perhaps first and foremost distastes, disgust provoked by horror or visceral intolerance of the tastes of others … Aesthetic intolerance can be terribly violent. Aversion to different lifestyles is perhaps one of the strongest barriers between the classes…" (Pierre Bourdieu 1984: 56)
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