Blituri
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| :Likewise, from [[Sextus Empiricus]] we learn that the Stoics had at their disposal a word stripped of meaning, "Blituri," and that they employed it in a doublet with the correlate "[[Skindapsos]]." --''[[Logique du sens]]'', Gilles Deleuze | :Likewise, from [[Sextus Empiricus]] we learn that the Stoics had at their disposal a word stripped of meaning, "Blituri," and that they employed it in a doublet with the correlate "[[Skindapsos]]." --''[[Logique du sens]]'', Gilles Deleuze | ||
| - | :“not every word is a name or verb, for meaningless words like ‘blituri’ and ‘skindapsos’ are neither of these.” Ammonius, “On Aristotle On Interpretation 1-8,” ed. David Blank (London: Duckworth, 1996), 26. On [[blityri]] and [[skindapsos]] generally, cf. especially Wolfram Ax, [[Laut, Stimme und Sprache: Studien zu Drei Grundbegriffen der Antiken Sprachtheorie]] (Göttingen: Vandenhoeck & Ruprecht, 1986), 195–99; Stephan Meier-Oeser and W Schröder, “[[Skindapsos]],” Historisches Wörterbuch der Philosophie, 1996. | + | :“not every word is a name or verb, for meaningless words like ‘blituri’ and ‘skindapsos’ are neither of these.” Ammonius, “[[Ammonius's commentary on Aristotle's De Interpretatione|On Aristotle On Interpretation 1-8]],” ed. David Blank (London: Duckworth, 1996), 26. On [[blityri]] and [[skindapsos]] generally, cf. especially Wolfram Ax, [[Laut, Stimme und Sprache: Studien zu Drei Grundbegriffen der Antiken Sprachtheorie]] (Göttingen: Vandenhoeck & Ruprecht, 1986), 195–99; Stephan Meier-Oeser and W Schröder, “[[Skindapsos]],” Historisches Wörterbuch der Philosophie, 1996. |
| ==Notes== | ==Notes== | ||
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Blitiri (or blituri), like 'babazuf,' says Umberto Eco in On Literature "is a term used by the late Scholastics to indicate a word devoid of meaning."
- (47) (The term "blitiri" — most accurately, blituri — is used by the ancient Greeks as onomatopoeic for the sound of a harp string; too, it is used, by such late-antique writers as Sextus Empiricus and Diogenes Laertius, as Aristophanes [in The Frogs] had used tophlattothrattophlattothrat: to signify meaningless sound (John T. Kirby 2000).
- Accidet enim hanc quidem esse vocem significativam et litteratam, ut homo, hanc autem significativam et illitteratam ut canis latratus, hanc autem non significativam et litteratam ut blituri, hanc autem non significativam et illitteratam ut sibilus ...
- Likewise, from Sextus Empiricus we learn that the Stoics had at their disposal a word stripped of meaning, "Blituri," and that they employed it in a doublet with the correlate "Skindapsos." --Logique du sens, Gilles Deleuze
- “not every word is a name or verb, for meaningless words like ‘blituri’ and ‘skindapsos’ are neither of these.” Ammonius, “On Aristotle On Interpretation 1-8,” ed. David Blank (London: Duckworth, 1996), 26. On blityri and skindapsos generally, cf. especially Wolfram Ax, Laut, Stimme und Sprache: Studien zu Drei Grundbegriffen der Antiken Sprachtheorie (Göttingen: Vandenhoeck & Ruprecht, 1986), 195–99; Stephan Meier-Oeser and W Schröder, “Skindapsos,” Historisches Wörterbuch der Philosophie, 1996.
Notes
Ammonius's commentary on Aristotle's Peri hermenias, translated into Latin by William of Moerbeke in 1268.
- while they can be written down, like human speech; some sounds are meaningful, though they cannot be written down, like the barking of a dog; other sounds are meaningless, but they can be written down, like the word blituri; still other ...
- C. H. M. Versteegh - 1977 - Voorbeeld - Meer edities
Blituri wordt bijvoorbeeld gebruikt door Willem van Moerbeke, cf. Ammonius, commentaire sur le peri hermeneias d'Aristote, trad. de Guillaume de Moerbeke (ed. G. Verbeke), Louvain/Paris 1961, p. 32, 27v; 58, 80 etc. Overigens wijs ik erop, dat volgens het kritisch apparaat bij p. 32, 27v. in de codices o.a. de lezing ulictiron voorkomt. Deze plaats is door Verbeke uit het Grieks tot blituri geëmendeerd.
Ludo Jongen - 1997 - Voorbeeld 28 However, when saying 'homo est bisyllabum', or 'blituri est trisyllabum' there seems to be no form. So these propositions do not have a place in Sherwood's semantics, I think. 11.3. The fourteenth century II. 3.1. William ofOckham William of ...
Language - Pagina 8
books.google.com/books?isbn=0521357950 - Vertaal deze pagina Stephen Everson - 1994 - Voorbeeld - Meer edities And speech is different from language because language is always significant (semanti- kos), but speech can lack significance, e.g. 'blituri', whereas language is not like this at all." (Diogenes Laertius (D.L.) v11.55; 57 = LS 33H; 33A)25 Earlier ...
See also
