Culture theory  

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-[[Image:Western face of the Greek Parthenon.jpg|thumb|right|200px|This page '''''{{PAGENAME}}''''' is part of the [[humanity]] series.<br><small>[[1872]] [[photograph]] of the western face of the [[Greek]] [[Parthenon]]</small>]]+#REDIRECT [[Culture]]
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-'''Culture theory''' is the branch of comparative [[anthropology]] and [[semiotics]] (not to be confused with [[cultural sociology]] or [[cultural studies]]) that seeks to define the [[heuristic]] concept of [[culture]] in [[operationalism|operational]] and/or [[scientific method|scientific]] terms.+
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-==Overview==+
-In the 19th century, "[[culture]]" was used by some to refer to a wide array of [[human]] activities, and by some others as a synonym for "[[civilization]]". In the 20th century, [[Anthropology|anthropologists]] began theorizing about culture as an object of scientific analysis. Some used it to distinguish human [[Adaptation (biology)|adaptive strategies]] from the largely [[instinct]]ive adaptive strategies of [[animal]]s, including the adaptive strategies of other [[primate]]s and non-human [[Hominidae|hominid]]s, whereas others used it to refer to symbolic [[representation (arts)|representations]] and expressions of human experience, with no direct adaptive value. Both groups understood culture as being definitive of [[human nature]].+
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-According to many [[theory|theories]] that have gained wide acceptance among anthropologists, culture exhibits the way that humans interpret their [[biology]] and their [[social environment|environment]]. According to this point of view, culture becomes such an integral part of human [[existentialism|existence]] that it ''is'' the human environment, and most cultural [[Social change|change]] can be attributed to human adaptation to [[history|historical events]]. Moreover, given that culture is seen as the primary adaptive mechanism of humans and takes place much faster than [[human evolution|human biological evolution]], most cultural change can be viewed as culture adapting to itself.+
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-Although most anthropologists try to define culture in such a way that it separates human beings from other animals, many human traits are similar to those of other animals, particularly the traits of other primates. For example, [[chimpanzee]]s have big [[brain]]s, but human brains are bigger. Similarly, [[bonobo]]s exhibit complex [[non-human animal sexuality|sexual behaviour]], but human beings exhibit much more complex [[human sexuality|sexual behaviours]]. As such, anthropologists often debate whether [[human behaviour]] is different from [[ethology|animal behaviour]] in degree rather than in kind; they must also find ways to distinguish cultural behaviour from sociological behaviour and [[psychological]] behavior.+
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-==See also==+
-* [[Cultural studies]]+
-* [[Culturology]]+
-* [[Cultural behavior]]+
-* [[Culture industry]]+
-* [[Critical theory]]+
-* [[Dual inheritance theory]]+
-* [[Engaged theory]]+
-* [[Intercultural relations]]+
-* [[Popular culture studies]]+
-* [[Semiotics of culture]]+
-* [[Structuralism]]+
-* [[Tartu–Moscow Semiotic School]]+
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-==References==+
-* Ogburn, William F. ''Social Change''. 1922. Reprint. Dell, New York. 1966.+
-* Rogers, G.F.C. ''The Nature of the Engineering: A Philosophy of Technology''. Palgrave Macmillan, London, 1983.+
-* Schumpeter, Joseph. ''The Theory of Economic Development''. 1912. Reprint. Harvard University Press, Cambridge, Massachusetts. 1966. 1934.+
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Revision as of 18:32, 22 December 2020

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