Enuma Elish
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- | {{Template}} | + | #REDIRECT [[Enûma Eliš]] |
- | [[Eric Voegelin]] sees it instead as ''creatio [[ex nihilo]]'', much as in the [[Book of Genesis]]. The term ''[[tohu wa-bohu]]'' of Genesis 1:2 has been shown to refer to a state of non-being prior to creation rather than to a state of matter. The [[Septuagint]] makes no use of ''χάος'' in the context of creation, instead using the term for ''גיא'', "chasm, cleft", in [[Book of Micah|Micha]] 1:6 and [[Book of Zechariah|Zacharia]] 14:4. | + | |
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- | Nevertheless, the term ''[[chaos]]'' has been adopted in [[religious studies]] as referring to the primordial state before creation, strictly combining two separate notions of primordial waters or a primordial darkness from which a new order emerges and a primordial state as a merging of opposites, such as heaven and earth, which must be separated by a creator deity in an act of cosmogony. In both cases, chaos referring to a notion of a primordial state contains the cosmos ''in potentia'' but needs to be formed by a [[demiurge]] before the world can begin its existence. | + | |
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- | This model of a primordial state of matter has been opposed by the [[Church Fathers]] from the 2nd century, who posited a creation ''[[ex nihilo]]'' by an omnipotent [[God]]. | + | |
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- | In modern [[biblical studies]], the term ''chaos'' is commonly used in the context of the [[Torah]] and their cognate narratives in Ancient Near Eastern mythology more generally. Parallels between the Hebrew Genesis and the Babylonian [[Enuma Elish]] were established by H. Gunkel in 1910. Besides Genesis, other books of the Old Testament, especially a number of [[Psalms]], some passages in [[Isaiah]] and [[Jeremiah]] and the [[Book of Job]] are relevant. | + | |
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- | Use of ''chaos'' in the derived sense of "complete disorder or confusion" first appears in Elizabethan [[Early Modern English]], originally implying satirical exaggeration. | + | |
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- | ==Greco-Roman tradition== | + | |
- | For [[Hesiod]] and the early Greek Olympian myth (8th century BC), Chaos was the first of the [[Greek primordial deities|primordial deities]], followed by Earth ([[Gaia (mythology)|Gaia]]), [[Tartarus]] and [[Eros]] (Love). From Chaos came [[Erebus]] and [[Nyx (mythology)|Nyx]]. | + | |
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- | Passages in Hesiod's ''[[Theogony]]'' suggest that Chaos was located below Earth but above Tartarus. Primal Chaos was sometimes said to be the true foundation of reality, particularly by philosophers such as [[Heraclitus]]. | + | |
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- | [[Ovid]] (1st century BC), in his ''[[Metamorphoses (poem)|Metamorphoses]]'', described Chaos as "a rude and undeveloped mass, that nothing made except a ponderous weight; and all discordant elements confused, were there congested in a shapeless heap." | + | |
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- | ''[[Metamorphoses (poem)|Metamorphoses]]'' 1.5–9 | + | |
- | : Ante mare et terras et quod tegit omnia caelum | + | |
- | : unus erat toto naturae vultus in orbe, | + | |
- | : quem dixere chaos: rudis indigestaque moles | + | |
- | : nec quicquam nisi pondus iners congestaque eodem | + | |
- | : non bene iunctarum discordia semina rerum. | + | |
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- | "Before the ocean and the earth appeared— | + | |
- | before the skies had overspread them all— | + | |
- | the face of Nature in a vast expanse | + | |
- | was naught but Chaos uniformly waste. | + | |
- | It was a rude and undeveloped mass, | + | |
- | that nothing made except a ponderous weight; | + | |
- | and all discordant elements confused, | + | |
- | were there congested in a shapeless heap." (trans. B. Moore) | + | |
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- | Fifth-century [[Orphism (religion)|Orphic]] cosmogony had a "Womb of Darkness" in which the Wind lay a ''[[World egg|Cosmic Egg]]'' whence [[Eros]] was hatched, who set the universe [[primum movens|in motion]]. | + | |
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- | ==Alchemy== | + | |
- | The Greco-Roman tradition of ''Prima Materia'', notably including 5th and 6th centuries | + | |
- | [[Orphism (religion)|Orphic]] cosmogony was merged with biblical notions (''[[Tehom]]'') in [[Christian belief]] and inherited by [[alchemy]] and [[Renaissance magic]]. | + | |
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- | The [[Orphic egg|cosmic egg]] of Orphism was taken as the raw material for the alchemical [[magnum opus (alchemy)|magnum opus]] in early Greek alchemy. The first stage of the process of producing the ''[[Lapis Philosophorum]]'', i.e., [[nigredo]], was identified with chaos. Because of association with the [[Genesis creation myth|creation in Genesis]], where "the Spirit of God moved upon the face of the waters" (Gen. 1:2), Chaos was further identified with the [[Water (element)|element Water]]. | + | |
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- | ===Alchemy in the Middle Ages and Renaissance=== | + | |
- | [[Raimundus Lullus|Blessed Raimundus Lullus]] (1232–1315) wrote a ''Liber Chaos'', in which he identifies Chaos as the primal form or matter created by God. | + | |
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- | Swiss alchemist [[Paracelsus]] (1493–1541) uses ''chaos'' synonymously with ''[[Classical element|element]]'' (because the primeval chaos is imagined as a formless congestion of all elements). Paracelsus thus identifies [[Earth (element)|Earth]] as "the chaos of the ''gnomi''", i.e., the element of the [[gnome]]s, through which these spirits move unobstructed as fish do through water, or birds through air. | + | |
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- | An alchemical treatise by [[Heinrich Khunrath]], printed in Frankfurt in 1708, was entitled ''Chaos''. | + | |
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- | The 1708 introduction to the treatise states that the treatise was written in 1597 in Magdeburg, in the author's 23rd year of practicing alchemy. The treatise purports to quote [[Paracelsus]] on the point that "The light of the soul, by the will of the Triune God, made all earthly things appear from the primal Chaos." | + | |
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- | [[Martin Ruland the Younger|Martin Ruland]], in his 1612 ''Lexicon Alchemiae'', states, "A crude mixture of matter or another name for ''Materia Prima'' is ''Chaos'', as it is in the Beginning." | + | |
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- | The term ''[[gas]]'' in [[chemistry]] was coined by Dutch chemist [[J. B. Van Helmont]] in the 17th century, directly based on the Paracelsian notion of chaos. The ''g'' in ''gas'' is due to the Dutch pronunciation of this letter as a spirant, also employed to pronounce Greek [[χ]]. | + | |
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- | ==See also== | + | |
- | *[[Amatsu-Mikaboshi]] | + | |
- | *[[Azathoth]] | + | |
- | *[[Brahman]] | + | |
- | *[[Chaos magic]] | + | |
- | *[[Cythraul]] | + | |
- | *''[[Creatio ex nihilo]]'' | + | |
- | *[[Discordianism]] | + | |
- | *[[Ginnungagap]] | + | |
- | *[[Greek primordial gods]] | + | |
- | *[[Hundun]] | + | |
- | *[[Sabazios]] | + | |
- | *[[Tiamat]] | + | |
- | *[[Tohu wa bohu]] | + | |
- | *[[Ymir]] | + | |
- | *[[Chaos theory|Chaos as a scientific term]] | + | |
- | *[[Cornelius Castoriadis#Chaos|Chaos in Cornelius Castoriadis' thought]] | + | |
- | *[[Alain Badiou#Introduction to Being and Event|Void in Alain Badiou's thought]] | + | |
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- | ==See also== | + | |
- | *[[Chaoskampf]] | + | |
- | *[[Cosmogony]] | + | |
- | *[[Genesis creation narrative]] | + | |
- | {{GFDL}} | + |
Current revision
- REDIRECT Enûma Eliš