Feeling
From The Art and Popular Culture Encyclopedia
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| '''Feelings''' convey information about situations, on both [[conscious]] and [[subconscious]] levels, via at least 30 [[neurochemical]]s acting alone or in concert in complex ways. | '''Feelings''' convey information about situations, on both [[conscious]] and [[subconscious]] levels, via at least 30 [[neurochemical]]s acting alone or in concert in complex ways. | ||
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| The feeling of [[fear]], for example, is an anticipation of injury, broadly defined. It raises the levels of [[brain]] chemicals such as [[adrenalin]] and [[cortisol]]. In healthy subjects, fear is triggered by [[stimuli]] that indicate the presence of [[risk]] or direct danger. However, even in the absence of a direct threat, [[thought]]s (the active comparing and contrasting of data), unconscious brain patterns, and imaginings can also promote fearful responses. Fear can therefore be deliberately induced, as occurs regularly in both the political and [[Horror movie|entertainment realms]]. | The feeling of [[fear]], for example, is an anticipation of injury, broadly defined. It raises the levels of [[brain]] chemicals such as [[adrenalin]] and [[cortisol]]. In healthy subjects, fear is triggered by [[stimuli]] that indicate the presence of [[risk]] or direct danger. However, even in the absence of a direct threat, [[thought]]s (the active comparing and contrasting of data), unconscious brain patterns, and imaginings can also promote fearful responses. Fear can therefore be deliberately induced, as occurs regularly in both the political and [[Horror movie|entertainment realms]]. | ||
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Feelings convey information about situations, on both conscious and subconscious levels, via at least 30 neurochemicals acting alone or in concert in complex ways.
The feeling of fear, for example, is an anticipation of injury, broadly defined. It raises the levels of brain chemicals such as adrenalin and cortisol. In healthy subjects, fear is triggered by stimuli that indicate the presence of risk or direct danger. However, even in the absence of a direct threat, thoughts (the active comparing and contrasting of data), unconscious brain patterns, and imaginings can also promote fearful responses. Fear can therefore be deliberately induced, as occurs regularly in both the political and entertainment realms.
Perception of the physical world does not necessarily result in a universal reaction among receivers (see emotions), but varies depending on one’s tendency to handle the situation, how the situation relates to the receiver's past experiences, and any number of other factors (see further http://www.feelingdictionary.com).
Thoughts and feelings often coexist. A thought can be viewed as a comparing or contrasting of data items while a feeling is a visceral perception of the difference between the items. When a belief is attached to the cause of, or reason for the difference, the perception takes on a specifically labelled quality assigned by experience and called an emotion.
Harvard professor Abraham Maslow suggested that human beings are all born with an innate sense of positive and negative being-values. We are attracted to positive being-values such as justice,honesty, truth,beauty, humour, liveliness, power (but not abusive power), order (but not nit-picking), intelligence. Likewise, we are repulsed by injustice, death, ugliness, weakness, falseness, deceit, chaos, etc.
Maslow asserted that positive being-values are only definable in terms of all other positive being-values—in other words, we cannot maximize any virtue and let it contain some negative being-values without repulsion. For example, beauty that is associated with deceit becomes repulsive. Justice associated with cruelty is repulsive.
This innate capacity to feel attraction or repulsion forms part of the foundation for moral conscience—that is, feelings, perceived, help shape the individual's moral judgements.
The List is different from tradition to tradition. Tibetan Buddhism has a different list. It also needs to be understood that language also plays an important part in culturally defining feeling and different cultures have different way of perceiving and identifying feelings. some feelings in the list may not exist at all in a particular cultural-linguistic context.
Gut feeling
A gut feeling or gut reaction is a visceral emotional reaction to something, often one of disgust. Gut feelings are generally regarded as unmodulated by conscious thought.
"Gut feeling" may also be used as a short-hand term for an individual's "common sense" perception of what is morally right.
Gut feelings, like all reflexive unconscious comparisons can be re-programmed by practice or experiences.
See also
