Fiqh
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| - | '''Abdul Walid Muhammad Ibn Ahmad Ibn Rushd''' (Arabic:أبو الوليد محمد بن احمد بن رشد), better known just as ''Ibn Rushd'' ([[Arabic language|Arabic]]: '''ابن رشد'''), and in European literature as '''Averroes''' ([[1126]] – [[December 10]], [[1198]]), was an [[Al-Andalus|Andalusian]] [[Philosophy|philosopher]], [[physician]], and [[polymath]]: a master of [[Early Islamic philosophy|philosophy]], [[Kalam|theology]], [[Maliki]] [[Sharia|law]] and [[Fiqh|jurisprudence]], [[Islamic astronomy|astronomy]], [[geography]], [[Islamic mathematics|mathematics]], [[Islamic medicine|medicine]], [[physics]], [[Early Muslim sociology|psychology]] and [[Islamic science|science]]. He was born in [[Córdoba, Spain|Córdoba]], modern day [[Spain]], and died in [[Marrakech]], modern day [[Morocco]]. His school of philosophy is known as [[Averroism]]. He has been described as the founding father of [[secularism|secular thought]] in [[Western Europe]]. | + | '''''Fiqh''''' (is [[Islam]]ic [[jurisprudence]]. While ''[[Sharia]]'' is believed by Muslims to represent divine law as revealed in the [[Quran]] and the ''[[Sunnah]]'' (the teachings and practices of the Islamic prophet [[Muhammad]]), ''fiqh'' is the human understanding of the ''Sharia'' —''sharia'' expanded and developed by interpretation (''[[ijtihad]]'') of the Quran and ''Sunnah'' by Islamic jurists (''[[Ulama]]'') and implemented by the rulings (''[[Fatwa]]'') of jurists on questions presented to them. |
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| + | Figuratively, ''fiqh'' means: knowledge about Islamic legal rulings from their sources. So, ''fiqh'''s figurative definition is taken from its literal one in the sense that deriving religious rulings from their sources necessitates the mujtahid to have a deep understanding in the different discussions of jurisprudence. He must look deep down into a matter and not suffice himself with just the apparent meaning. A person who only knows the appearance of a matter is not a faqīh. Conceptually, the human attempt to understand divine law (shariah). Whereas shariah is immutable and infallible, ''fiqh'' is fallible and changeable. ''Fiqh'' is distinguished from usul al-fiqh, the methods of legal interpretation and analysis. ''Fiqh'' is the product of application of usul al-fiqh, the total product of human efforts at understanding the divine will. A hukm is a particular ruling in a given case. | ||
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| + | ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam. In the modern era, there are four prominent schools (''[[madh'hab]]'') of ''fiqh'' within [[Sunni]] practice, plus two (or three) within [[Shi'a]] practice. A person trained in ''fiqh'' is known as a ''[[Faqih]]'' (plural ''Fuqaha''). | ||
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| + | == See also == | ||
| + | *[[Abdallah al-Harari]] | ||
| + | *''[[Bahar-e-Shariat]]'' | ||
| + | *''[[Mizan]]'', a comprehensive treatise on the contents of Islam written by [[Javed Ahmed Ghamidi]]. | ||
| + | *[[Palestinian law]] | ||
| + | *''[[Ma'ruf]]'' | ||
| + | *[[Sources of Islamic law]] | ||
| + | *[[List of Islamic terms in Arabic]] | ||
| + | *''[[Urf]]'' | ||
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Fiqh (is Islamic jurisprudence. While Sharia is believed by Muslims to represent divine law as revealed in the Quran and the Sunnah (the teachings and practices of the Islamic prophet Muhammad), fiqh is the human understanding of the Sharia —sharia expanded and developed by interpretation (ijtihad) of the Quran and Sunnah by Islamic jurists (Ulama) and implemented by the rulings (Fatwa) of jurists on questions presented to them.
Figuratively, fiqh means: knowledge about Islamic legal rulings from their sources. So, fiqh's figurative definition is taken from its literal one in the sense that deriving religious rulings from their sources necessitates the mujtahid to have a deep understanding in the different discussions of jurisprudence. He must look deep down into a matter and not suffice himself with just the apparent meaning. A person who only knows the appearance of a matter is not a faqīh. Conceptually, the human attempt to understand divine law (shariah). Whereas shariah is immutable and infallible, fiqh is fallible and changeable. Fiqh is distinguished from usul al-fiqh, the methods of legal interpretation and analysis. Fiqh is the product of application of usul al-fiqh, the total product of human efforts at understanding the divine will. A hukm is a particular ruling in a given case.
Fiqh deals with the observance of rituals, morals and social legislation in Islam. In the modern era, there are four prominent schools (madh'hab) of fiqh within Sunni practice, plus two (or three) within Shi'a practice. A person trained in fiqh is known as a Faqih (plural Fuqaha).
See also
- Abdallah al-Harari
- Bahar-e-Shariat
- Mizan, a comprehensive treatise on the contents of Islam written by Javed Ahmed Ghamidi.
- Palestinian law
- Ma'ruf
- Sources of Islamic law
- List of Islamic terms in Arabic
- Urf
