French philosophy
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French philosophy, here taken to mean philosophy in French language, has been extremely diverse and influential to both the analytic and continental traditions in philosophy for centuries, from René Descartes through Voltaire and Henri Bergson to 20th century Existentialism and Post-structuralism.
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16th century
Michel Eyquem de Montaigne (1533 - 1592) may have been Catholic, but his anti-dogmatic stances made him the father of the anti-conformist French spirit. His work consists of little trials for his beliefs, filled with autobiographical and casual anecdotes. His intention with these papers was to leave something by which family could remember him. He was the first person to use the word essays, and his writings came to be highly influential upon Shakespeare, Rousseau and Nietzsche. His radical scepticism, summed up in the phrase Que sais-je?, served as one of the catalysts for René Descartes' oeuvre.
17th century
Modern philosophy began in France with the philosophy of René Descartes (1596 - 1650). His Meditations on First Philosophy changed the primary object of philosophical thought from ontology to epistemology and overcame the Aristotelian dogmatism inherited in philosophy from Scholasticism, the dominant form of thought in preceding centuries, while simultaneously raising some of the most fundamental problems for future generations of philosophers.
René Descartes
René Descartes was concerned with the uncertainty in the sciences and the radical scepticism which spread across Europe when publications of Sextus Empiricus became available. Descartes desired to find indubitable ground on which all the sciences could be placed and progressively built. Thus he rejected anything which appeared uncertain and decided to only accept apodeictic knowledge as truth.
After invoking the possibility of an omnipotent deceiver to reject the external world, the information given to him from his senses, mathematics and logic, Descartes discovered at least one thing could be known apodictically. If he himself was doubting, then he had to exist. Thus Cogito Ergo Sum - I think, therefore I am - became the first principle of Cartesianism.
Descartes then claimed that because he discovered the Cogito through perceiving it clearly and distinctly, anything he can perceive clearly and distinctly must be true. Then he argues that he can conceive of an infinite being, but finite beings cannot produce infinite ideas and hence an infinite being must have put the idea into his mind. He uses this argument, commonly known as an ontological argument, to invoke the existence of an omni-benevolent God as the indubitable foundation that makes all sciences possible. Many people admired Descartes intentions, but were unsatisfied with this solution. Some accused him of circularity, proclaiming his ontological argument uses his definition of truth as a premise, while his proof of his definition of truth uses his ontological argument as a premise. Hence the problems of solipsism, truth and the existence of the external world came to dominate 17th century western thought.
Another famous problem arises from Descartes’ substance dualism. For Descartes, a substance is that which can be conceived independent of everything else and exist independent of anything else. Since Descartes conceived of the mind independent of everything else when doubting everything uncertain, and because if he wanted to God could produce a world in which only the mind existed, he came to define the mind as a different substance from that of body. For Descartes, the mind is defined as an unextended substance and the body as an extended substance. This raised the fundamental question of how it is possible that mind and body interact with one another.
Nicolas Malebranche
One solution to the mind-body problem came from Cartesian Nicolas Malebranche (1638 - 1715). Malebranche maintained that created substances of a different kind cannot interact with one another. In fact, he believed substances of the same kind could not interact either because no necessary causation could be perceived. He proposes then that it is God, an uncreated substance, who brings it about that each time one perceives a 'cause', one also perceives an 'effect'. Hence the doctrine is named occasionalism.
Malebranche was well-known and celebrated in his own time, but has since become somewhat of an obscure figure in the history of western philosophy. His philosophy had a profound effect on it, however, through its influence upon Spinoza and Hume, whose problem of causation was influenced by Malebranche’s occasionalism. It’s possible that Malebranche also influenced George Berkeley, although he rejects any association with Malebranche beyond superficial similarities.
18th century
Prominent Enlightenment philosophers such as Voltaire, Denis Diderot and Jean-Jacques Rousseau questioned and attacked the existing institutions of both Church and State.
19th century
French philosophy of the 19th century was imbued with philosophers of the 18th century, such as Jean-Jacques Rousseau.
20th century
Twentieth-century French philosophy, also called French Theory is a strand of contemporary philosophy associated with post-World War 2 French thinkers, who were directly influenced by German philosophy. Twentieth-century French philosophy and the work of Georges Bataille, Jacques Derrida, Michel Foucault, Jacques Lacan, Gilles Deleuze and Roland Barthes has been influential in the Anglosphere, especially with regards to the art world.
See also
See also
