Genre studies  

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-{{Template}}'''Genre theory''' is a [[Structuralism#Structuralism_in_the_Literary_Theory_and_Literary_Criticism|structuralist]] approach to [[literary theory]], [[film theory]], and other [[cultural theory|cultural theories]]. When studying a [[genre]] in this way, one examines the structural elements that combine in the [[narratology|telling of a story]] and find patterns in collections of stories. When these elements (or [[Code (semiotics)|codes]]) begin to carry inherent information, a genre is emerging.+{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
-==Fault lines in genre theory==+| style="text-align: left;" |
-[[Body genre]]s versus mind genres.+"A number of perennial doubts plague [[genre theory]]. Are genres really 'out there' in the world, or are they merely the constructions of analysts? Is there a finite [[taxonomy]] of genres or are they in principle infinite? Are genres [[timeless]] Platonic essences or ephemeral, time-bound entities? Are genres culture-bound or transcultural?... Should genre analysis be descriptive or proscriptive?' ([[Film Theory: An Introduction|Robert Stam]] 2000, 14) via [[Daniel Chandler]], [http://www.aber.ac.uk/media/Documents/intgenre/intgenre1.html]
-===History of Genre Theory/Evolution===+<hr>
- +It can be argued that all novels, no matter how "[[literary fiction|literary]]", also fall within the bounds of one or more genres. Thus [[Jane Austen]]'s ''[[Pride and Prejudice]]'' is a [[romance]]; [[Fyodor Dostoyevsky]]'s ''[[Crime and Punishment]]'' is a [[psychological thriller]]; and [[James Joyce]]'s ''[[A Portrait of the Artist as a Young Man]]'' is a [[bildungsroman|coming-of-age story]]. These novels would usually be stocked in the general or possibly the [[classic book|classics]] section of a bookstore. Indeed, many works now regarded as literary classics were originally written as [[genre fiction|genre novels]]. --[[Sholem Stein]]
 + 
 +|}
 +[[Image:Great Train Robbery still, public domain film.jpg|thumb|right|200px|
 +A simple example of the inherent meaning in an art form is that of a [[western film]] where two men face each other on a dusty and empty road; one dons a black hat, the other white. Independent of any external meaning, there is no way to tell what the situation might mean, but due to the long development of the "western" genre, it is clear to the informed audience that they are watching a gunfight [[showdown]] between a [[hero|good guy]] and a [[villain|bad guy]].]]
 +[[Image:The Smoker by Joos van Craesbeeckjpg.jpg|200px|thumb|right|[[Genre painting]] as the [[nobrow]] expression of [[Old Master]]s.<br>Illustration: ''[[The Smoker]]'' (ca. 1654 - 1662) by [[Joos van Craesbeeck]]]]
 +{{Template}}
 +'''Genre theory''' is a [[Structuralism|structuralist]] approach to [[literary theory]], [[film theory]], and other [[cultural theory|cultural theories]]. It is related to [[narratology]]. In genre studies, ''[[genre]]'' is often contrasted to [[originality]]. Like in any [[taxonomy|taxonomic]] structure, [[demarcation problem|boundaries are vague]]. To take an example from the literary category it can be argued that all novels, no matter how "[[literary fiction|literary]]", also fall within the bounds of one or more genres. Thus [[Jane Austen]]'s ''[[Pride and Prejudice]]'' is a [[romance]]; [[Fyodor Dostoevsky]]'s ''[[Crime and Punishment]]'' is a [[psychological thriller]]; and [[James Joyce]]'s ''[[A Portrait of the Artist as a Young Man]]'' is a [[bildungsroman|coming-of-age story]]. These novels would usually be stocked in the general or possibly the [[classic book|classics]] section of a bookstore. Indeed, many works now regarded as literary classics were originally written as genre novels.
 +==History of Genre Theory/Evolution==
Genre theory or genre studies got underway with the [[Greeks]]. The Greeks felt that the type of person an author was would be directly responsible for the type of poetry they wrote. The Greeks also believed that certain metrical forms were suited only to certain genres. [[Aristotle]] said, "We have, then, a natural instinct for representation and for tune and rhythm- and starting with these instincts men very gradually developed them until they produced poetry out of their improvisations. Poetry then split into two kinds according to the poet's nature. For the more serious poets represented the noble deeds of noble men, while those of a less exalted nature represented the actions of inferior men, at first writing satire just as the others wrote hymns and eulogies." This is all based on [[Plato]]'s mimetic principle. Exalted people will, in imitation of exaltation, write about exalted people doing exalted things, and vice versa with the "lower" types (Farrell, 383). Genre theory or genre studies got underway with the [[Greeks]]. The Greeks felt that the type of person an author was would be directly responsible for the type of poetry they wrote. The Greeks also believed that certain metrical forms were suited only to certain genres. [[Aristotle]] said, "We have, then, a natural instinct for representation and for tune and rhythm- and starting with these instincts men very gradually developed them until they produced poetry out of their improvisations. Poetry then split into two kinds according to the poet's nature. For the more serious poets represented the noble deeds of noble men, while those of a less exalted nature represented the actions of inferior men, at first writing satire just as the others wrote hymns and eulogies." This is all based on [[Plato]]'s mimetic principle. Exalted people will, in imitation of exaltation, write about exalted people doing exalted things, and vice versa with the "lower" types (Farrell, 383).
Genre was not a black-and-white issue even for Aristotle, who recognized that though the ‘’[[Iliad]]’’ is an epic it can be considered a tragedy, as well, because of its tone and the nobility of its characters. However, most of the Greek critics were less acutely aware, if aware at all, of the inconsistencies in this system. For these critics, there was no room for ambiguity in their literary taxonomy because these categories were thought to have innate qualities that could not be disregarded. Genre was not a black-and-white issue even for Aristotle, who recognized that though the ‘’[[Iliad]]’’ is an epic it can be considered a tragedy, as well, because of its tone and the nobility of its characters. However, most of the Greek critics were less acutely aware, if aware at all, of the inconsistencies in this system. For these critics, there was no room for ambiguity in their literary taxonomy because these categories were thought to have innate qualities that could not be disregarded.
-The [[Romans]] carried on the Greek tradition of literary criticism. The Roman critics were quite happy to continue on in the assumption that there were essential differences between the types of [[poetry]] and [[drama]. There is much evidence in their works that Roman writers themselves saw through these ideas and understood genres and how they function on a more advanced level. However, it was the critics who left their mark on Roman literary criticism, and they were not innovators.+The [[Ancient Rome|Romans]] carried on the Greek tradition of literary criticism. The Roman critics were quite happy to continue on in the assumption that there were essential differences between the types of [[poetry]] and [[drama]]. There is much evidence in their works that Roman writers themselves saw through these ideas and understood genres and how they function on a more advanced level. However, it was the critics who left their mark on Roman literary criticism, and they were not innovators.
-After the [[decline of the Roman Empire|fall of Rome]], when the [[scholastic]] system took over literary criticism, genre theory was still based on the essential nature of genres. This is most likely because of [[Christianity]]'s affinity for Platonic concepts. This state of affairs persisted until the [[Eighteenth Century]].+After the [[decline of the Roman Empire|fall of Rome]], when the [[Scholasticism|scholastic]] system took over literary criticism, genre theory was still based on the essential nature of genres. This is most likely because of [[Christianity]]'s affinity for Platonic concepts. This state of affairs persisted until the 18th century.
-At the end of the Eighteenth Century, the theory of genre based on [[classicism|classical]] thought began to unravel beneath the intellectual chafing of the [[Age of Enlightenment|Enlightenment]]. The introduction of the [[printing press]] brought texts to a larger audience. Then pamphlets and [[broadsides]] began to diffuse information even farther, and a greater number of less privileged members of society became literate and began to express their views. Suddenly authors of both "high" and "low" culture were now competing for the same audience. This worked to destabilize the classical notions of genre, while still drawing attention to genre because new genres like the novel were being generated (Prince, 455).+At the end of the 18th century, the theory of genre based on [[classicism|classical]] thought began to unravel beneath the intellectual chafing of the [[Age of Enlightenment|Enlightenment]]. The introduction of the [[printing press]] brought texts to a larger audience. Then [[pamphlet]]s and [[Broadside (printing)|broadsides]] began to diffuse information even farther, and a greater number of less privileged members of society became literate and began to express their views. Suddenly authors of both "high" and "low" culture were now competing for the same audience. This worked to destabilize the classical notions of genre, while still drawing attention to genre because new genres like the novel were being generated (Prince, 455).
-[[John Locke|Locke]], in his ‘’[[An Essay Concerning Human Understanding]]’’ (1690), had reduced data to its smallest part: the simple idea derived from sense. However, as the science of cognition became more precise it was shown that even this simple idea derived from sense was itself divisible. This new information prompted David Hartley to write in his ‘’[[Observation on Man]]’’ (1749), "How far the Number of Orders may go is impossible to say. I see no Contradiction in supposing it infinite, and a great Difficulty in stopping at any particular Size" (Prince, 456). The possibility of an infinite number of types alarmed [[theology|theologians]] of the time because their assumption was that rigorously applied [[empiricism]] would uncover the underlying divine nature of creation, and now it appeared that rigorously applied empiricism would only uncover an ever growing number of types and subsequent sub-types. +[[John Locke|Locke]], in ''[[An Essay Concerning Human Understanding]]'' (1690), had reduced data to its smallest part: the simple idea derived from sense. However, as the science of cognition became more precise it was shown that even this simple idea derived from sense was itself divisible. This new information prompted [[David Hartley (philosopher)|David Hartley]] to write in his ''[[Observation on Man]]'' (1749), "How far the Number of Orders may go is impossible to say. I see no Contradiction in supposing it infinite, and a great Difficulty in stopping at any particular Size" (Prince, 456). The possibility of an infinite number of types alarmed [[theology|theologians]] of the time because their assumption was that rigorously applied [[empiricism]] would uncover the underlying divine nature of creation, and now it appeared that rigorously applied empiricism would only uncover an ever growing number of types and subsequent sub-types.
-In order to re-establish the divine in categorization, the new taxonomical system of [[Aesthetics]] arose. This system offered first [[beauty]], and then the [[sublime]] as the [[taxonomical]] device. The problem with Aesthetics was that it assumed the [[divine]] and thus the sublime must underlie all these categories, and thus, the [[ugly]] would become beautiful at some point. The [[paradox]] is glaring.+In order to re-establish the divine in categorization, the new taxonomical system of [[aesthetics]] arose. This system offered first beauty, and then the sublime as the taxonomical device. The problem with Aesthetics was that it assumed the divine and thus the sublime must underlie all these categories, and thus, the ugly would become beautiful at some point. The paradox is glaring.
-Ever since the late Eighteenth Century literary critics have been trying to find a theory of genre that would be more commensurate with the realities of individual texts within genres. The evolution of genre took many twists and turns through the Nineteenth and Twentieth Centuries. It was heavily influenced by the [[deconstruction|deconstructionist]] thought of [[Ludwig Wittgenstein|Wittgenstein]] and the concept of [[relativism|relativity]]. In 1980, the instability engendered by these two new modes of thought came to a head in a paper written by [[Jacques Derrida]] titled, "The Law of Genre." In the article Derrida first articulates the idea that individual texts participate in rather than belong to certain genres. He does this by demonstrating that the "mark of genre" is not itself a member of a genre or type. Thus, the very characteristic that signifies genre defies classification. However, at the end of this essay, Derrida hints at what might be a more fruitful direction for genre theory. "There, that is the whole of it, it is only what 'I,' so that say, here kneeling at the edge of literature, can see. In sum, the law. The law summoning: what 'I' can sight and what 'I' can say that I sight in this site of a recitation where I/we is" (Derrida, 81). By which Derrida means that not only is taxonomy a [[subjectivity|subjective]] sport, but due to this very fact, the place and time the taxonomical act takes place deserves further study.+Ever since the late 18th century literary critics have been trying to find a theory of genre that would be more commensurate with the realities of individual texts within genres. The evolution of genre took many twists and turns through the 19th and 20th centuries. It was heavily influenced by the [[deconstruction]]ist thought and the concept of [[relativism|relativity]]. In 1980, the instability engendered by these two new modes of thought came to a head in a paper written by [[Jacques Derrida]] titled, "[[The Law of Genre]]." In the article Derrida first articulates the idea that individual texts participate in rather than belong to certain genres. He does this by demonstrating that the "mark of genre" is not itself a member of a genre or type. Thus, the very characteristic that signifies genre defies classification. However, at the end of this essay, Derrida hints at what might be a more fruitful direction for genre theory. "There, that is the whole of it, it is only what 'I,' so that say, here kneeling at the edge of literature, can see. In sum, the law. The law summoning: what 'I' can sight and what 'I' can say that I sight in this site of a recitation where I/we is" (Derrida, 81). By which Derrida means that not only is taxonomy a [[subjectivity|subjective]] sport, but due to this very fact, the place and time the taxonomical act takes place deserves further study.
-Then, in 1986, [[Ralph Cohen]] published a paper in response to Derrida's thoughts titled "History and Genre." In this article Cohen argued that "genre concepts in theory and in practice arise, change, and decline for historical reasons. And since each genre is composed of texts that accrue, the grouping is a process, not a determinate category. Genres are open categories. Each member alters the genre by adding, contradicting, or changing constituents, especially those of members most closely related to it. The process by which genres are established always involves the human need for distinction and interrelation. Since the purposes of critics who establish genres vary, it is self-evident that the same texts can belong to different groupings of genres and serve different generic purposes" (Cohen, 204). This approach to genre theory is the one most widely practiced today.+Then, in 1986, Ralph Cohen published a paper in response to Derrida's thoughts titled "History and Genre." In this article Cohen argued that "genre concepts in theory and in practice arise, change, and decline for historical reasons. And since each genre is composed of texts that accrue, the grouping is a process, not a determinate category. Genres are open categories. Each member alters the genre by adding, contradicting, or changing constituents, especially those of members most closely related to it. The process by which genres are established always involves the human need for distinction and interrelation. Since the purposes of critics who establish genres vary, it is self-evident that the same texts can belong to different groupings of genres and serve different generic purposes" (Cohen, 204). This approach to genre theory is the one most widely practiced today.
-===Current State of Genre Theory===+== When a medium is prefixed by genre- ==
 +When a medium is prefixed by the term ''genre-'' as in ''genre painting'', ''genre film'' and ''genre fiction'' this usually has a derogatory connotation. The fact that these cultural artifacts belong to a genre - thus can be said to be [[generic]] - somehow makes them less valuable.
-The definition of genre from [[http://www.dictionary.com dictionary.com]] is "a class or category of artistic endeavor having a particular form, context, technique, or the like." Although it seems that genre should be easy to define, many scholars disagree on the finer points of textual categorization. +This is why one will find reviews stating such things as: "Although [[Spike Lee]]'s latest film ''Inside Man'' is a [[genre film]], his abilities as a director elevate it to a real auteur film." What makes ''Inside Man'' a genre film is that it fits in the category "heist movie", what makes it an auteur film is Spike Lee's artistic vision, his artistic merit, his personal vision on filmmaking.
-Genres, according to [[Daniel Chandler]], create order to simplify the mass of available information. By creating categories, it promotes organization instead of chaos. [[Jane Feuer]] has divided ways to categorize genres into three different groups. The first is aesthetic. By using this method one can organize according to certain sets of characteristics, and so the overall work of the artist is not disparaged by generalization. The second classification method is [[ritual]]. Ritual uses its own culture to help classify. If one performs a ritual associated with a system of ritual, one can be said to be practicing as a member of that system. The most common taxonomical method is [[ideology|ideological]]. This occurs most often in the marketing of texts, music, and movies. The effectiveness of this type of categorization can be measured by how well the public accepts these categories as valid.+== Place and genre-theory ==
-[[Amy J. Devitt]] focuses on [[rhetoric|rhetorical]] genre. Most scholars recognize the restrictions placed on works that have been classified as a certain genre. However, viewing genre as a rhetorical device gives the author and the reader more freedom and "allows for choices." Genres are not free-standing entities, but are actually intimately connected and interactive amongst themselves. Rhetorical genre recognizes that genres are generated by authors, readers, publishers, and the entire array of social forces that act upon a work at every stage of its production. +Place as a metaphor for genre theory: e.g. pornographic films are shown is special theaters, discotheques play club music, etc...
-This recognition does not make the taxonomy of texts any easier. Chandler points out that very few works have all the characteristics of the genre in which they participate. Also, due to the interrelatedness of genres, none of them is clearly defined at the edges, but rather fade into one another. Genre works to promote organization, but there is no absolute way to classify works, and thus genre is still problematic and its theory still evolving.+== Mind-genres vs. body genres ==
-===How does genre help us make sense of the world; what are its limitations?===+In [[genre theory]], [[narratology]], [[visual culture]] and [[music]], '''body genres''' refer to genres that have an effect on the spectator's body, a body caught in the grips of intense sensation or emotion. The body will display a physical reaction. The term was first brought forward by film scholar [[Linda Williams]]. Her definition did not include laughter. Generally, body genres are considered of lower value than "mind genres" (which appeal to the [[intellect]] rather than the body).
-Genre began as an absolute classification system in ancient Greece. Poetry, prose and performance had a specific and calculated style that related to the theme of the story. Speech patterns for comedy would not be appropriate for tragedy, and even actors were restricted to their genre under the assumption that a type of person could tell one type of story best. This classical system worked well as long as the arts were largely directed by nobility and rich patrons. If your king or patron commissions a comedy, and he’s thinking [[Jerry Lewis]] and one delivers [[Lewis Black]], one will find oneself hungry at best, headless at worst. A common understanding of meaning was handy in knowing what your employer expected, and the crowds went along with it.+The physical reactions in body genres are:
- During the enlightenment period in 18th Century Europe, this system of [[patronage]] began to change. An emerging merchant [[middle class]] began to emerge with money to spend and time to spend it. Artists could venture away from classical genres and try new ways to attract paying patrons. “Comedy” could now mean Greek metered comedy, or physical camp, or some other type of experience. Artists were also free to use their mediums to express the human condition in a way that was not possible under single patronage, or at least not profitable. Art could be used to reflect and comment on the lives of ordinary people. Genre became a dynamic tool to help the public make sense out of unpredictable art. Because art is often a response to a social state, in that people write/paint/sing/dance about what they know about, the use of genre as a tool must be able to adapt to changing meanings. In fact as far back as ancient Greece, new art forms were emerging that called for the evolution of genre, for example the “tragicomedy.”+
- Currently, genre has a daunting task for such a humble tool. We are no longer in the 18th Century where a few new novels come out a week, and we have lots of time to consider and discuss them. This is the information age, we have [[internet]], and television available on our phones, books on tape, or CD to listen to while we drive, [[Tivo]] that lets us watch our programs on demand, even if they overlap, [[iPod|iPods]] that store mind-boggling quantities of music and other media. We don’t have time to peruse the endless shelves of our mega or virtual bookstores to find what we’re looking for, we need help. Genre helps us to make sense of the onslaught of information. +
-Unfortunately, genre does have its limitations. Our world has grown so much that it is difficult to absolutely classify something. Information overlaps, and a single book can encompass elements of several genres. For example, a book might be classified as [[fiction]], [[mystery]], [[science fiction]] and [[African American literature]] all at once; so much for saving time and confusion.+* [[comedy]]: [[laughter]]
- +* [[melodrama]]: [[crying]], tears
-Genre suffers from the same ills of any classification system. Humans are pattern-seeking beings; we like to create order out of the chaos of the universe. However, when we forget that our order is imposed, often arbitrarily, over a universe of unique experiences, the merit of the individual gets lost. If a system of classification, like genre, is then used to assign value judgments, we allow our preconceptions about the whole to influence our opinion of the individual. Genre is useful as long as we remember that it is a helpful tool, to be reassessed and scrutinized, and to weigh works on their unique merit as well as their place within the genre.+* [[horror]]: [[fear]], trembling ([[adrenaline]])
 +* [[erotica]]: physical [[arousal]], orgasm
-A simple example of the inherent meaning in an art form is that of a [[western movie]] where two men face each other on a dusty and empty road; one dons a black hat, the other white. Independent of any external meaning, there is no way to tell what the situation might mean, but due to the long development of the "western" genre, it is clear to the informed audience that they are watching a gunfight [[showdown]] between a [[hero|good guy]] and a [[villain|bad guy]].+== The life cycle of a genre ==
 +#a number of cultural products (paintings, films, music, books) share common characteristics, ''see [[avant-la-lettre]], [[proto-]]''
 +#critics notice similarities and come up with a name (see [[neologism]])
 +#the name is accepted by the audience and a genre is born, artists and producers start to make products to fit the new genre classification ''see [[audience theory]], [[culture industry]]''
 +#[[parodies]] arise
-It has been suggested that genres resonate with people because of the familiarity, the short-hand communication, as well as the tendency of genres to shift with public [[mores]] and to reflect the [[zeitgeist]]. Many have considered genre storytelling as lesser forms of art because of the heavily borrowed nature of the [[Convention (norm)|conventions]]. However, admiration has grown. Proponents argue that the genius of an effective genre piece is in the variation, combinations, and evolution of the codes.+Exception to these rules is the case of a [[art manifesto]] where "step 2" is not the work of the critics but of the artists themselves who make a number of statements on the proposal of a [[new art]] or a new kind of art. The first art manifesto was that of [[Futurist manifesto|Futurism]].
-Genre studies have perhaps gained the most recognition in [[film theory]], where the study of genre directly contrasts with [[auteur theory]], which privileges the director's role in crafting a movie.+== Don Quixote and genre theory ==
 +Miguel Cervantes's ''[[Don Quixote]]'' has been called "the first novel" by many literary scholars (or the first of the modern European novels). It was published in two parts. The first part was published in 1605 and the second in 1615. It might be viewed as a parody of Le Morte d'Arthur (and other examples of the chivalric romance), in which case the novel form would be the direct result of poking fun at a collection of heroic folk legends. This is fully in keeping with the spirit of the age of enlightenment which began from about this time and delighted in giving a satirical twist to the stories and ideas of the past. It's worth noting that this trend toward satirising previous writings was only made possible by the printing press. Without the invention of mass produced copies of a book it would not be possible to assume the reader will have seen the earlier work and will thus understand the references within the text.
-===References Used=== 
-Michael B. Prince. "Mauvais Genres." ‘’New Literary History’’. Summer, 2003, vol. 34, no. 3, pg. 452. 
-Hayden White. "Anomalies of Genre: The Utility of Theory and History for the Study of Literary Genres." ‘’New Literary History’’. Summer, 2003, vol. 34, no. 3, pg. 597. 
- 
-Jacques Derrida. "The Law of Genre." ‘’Critical Inquiry’’. Autumn, 1980, vol. 7, no. 1, pg. 55. 
- 
-Joseph Farrell. "Classical Genre in Theory and Practice." ‘’New Literary History’’. Summer, 2003, vol. 34, no. 3, pg. 383. 
- 
-Monika Fluternik. "Genres, Text Types, or Discourse Modes? Narrative Modalities and Generic Categorization." ‘’Style’’. Summer, 2000, vol. 34, no. 2, pg. 274. 
- 
-Carolyn Williams. "Genre Matters: Response. (Analysis of Literary Genres)." ‘’Victorian Studies’’. Winter, 2006, vol. 48, no. 2, pg. 295. 
- 
-F.W. Dobbs-Allsopp. "Darwinism, Genre Theory, and City Laments." ‘’The Journal of American Oriental Society’’. Oct-Dec, 2000, vol. 120, no. 4, pg. 625. 
- 
-Victoria Pineda. "Speaking About Genre: the Case of Concrete Poetry." ‘’New Literary History’’. Spring, 1995, vol. 26, no. 2, pg. 379. 
- 
-[[http://www.colostate.edu/Depts/Speech/rccs/theroy27.htm An introduction to Genre Theory by Daniel Chandler]].  
- 
-Amy J. Devitt. “Writing Genres.” Carbondale: Southern Illinois University Press, 2004. 
== See also == == See also ==
 +*[[Content analysis]]
 +*[[Genre theory, corpus and tautology]]
 +*[[Body genre]]s versus mind genres.
 +* [[Stock character]]
 +* [[Plot device]]
 +* [[Genre fiction]]
 +* [[Formula fiction]]
 +*"[[The Anxiety of Influence]]"
 +*"[[Death of the author]]"
 +*''[[The Fantastic: A Structural Approach to a Literary Genre]]
 +*''[[The Thirty-Six Dramatic Situations]]''
 +*[[Thematic literary criticism]]
 +=== By medium ===
 +* [[Music genre]]
* [[Film genre]] * [[Film genre]]
-* [[Formula fiction]] 
-* [[Genre fiction]] 
* [[Literary genre]] * [[Literary genre]]
-* [[Music genre]] 
-* [[Plot device]] 
-* [[Stock character]] 
- 
-== External links == 
-* [http://www.aber.ac.uk/media/Documents/intgenre/intgenre.html An Introduction to Genre Theory by Daniel Chandler] 
{{GFDL}} {{GFDL}}

Revision as of 07:56, 31 March 2020

"A number of perennial doubts plague genre theory. Are genres really 'out there' in the world, or are they merely the constructions of analysts? Is there a finite taxonomy of genres or are they in principle infinite? Are genres timeless Platonic essences or ephemeral, time-bound entities? Are genres culture-bound or transcultural?... Should genre analysis be descriptive or proscriptive?' (Robert Stam 2000, 14) via Daniel Chandler, [1]


It can be argued that all novels, no matter how "literary", also fall within the bounds of one or more genres. Thus Jane Austen's Pride and Prejudice is a romance; Fyodor Dostoyevsky's Crime and Punishment is a psychological thriller; and James Joyce's A Portrait of the Artist as a Young Man is a coming-of-age story. These novels would usually be stocked in the general or possibly the classics section of a bookstore. Indeed, many works now regarded as literary classics were originally written as genre novels. --Sholem Stein

 A simple example of the inherent meaning in an art form is that of a western film where two men face each other on a dusty and empty road; one dons a black hat, the other white. Independent of any external meaning, there is no way to tell what the situation might mean, but due to the long development of the "western" genre, it is clear to the informed audience that they are watching a gunfight showdown between a good guy and a bad guy.
Enlarge
A simple example of the inherent meaning in an art form is that of a western film where two men face each other on a dusty and empty road; one dons a black hat, the other white. Independent of any external meaning, there is no way to tell what the situation might mean, but due to the long development of the "western" genre, it is clear to the informed audience that they are watching a gunfight showdown between a good guy and a bad guy.
Genre painting as the nobrow expression of Old Masters.Illustration: The Smoker (ca. 1654 - 1662) by Joos van Craesbeeck
Enlarge
Genre painting as the nobrow expression of Old Masters.
Illustration: The Smoker (ca. 1654 - 1662) by Joos van Craesbeeck

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Genre theory is a structuralist approach to literary theory, film theory, and other cultural theories. It is related to narratology. In genre studies, genre is often contrasted to originality. Like in any taxonomic structure, boundaries are vague. To take an example from the literary category it can be argued that all novels, no matter how "literary", also fall within the bounds of one or more genres. Thus Jane Austen's Pride and Prejudice is a romance; Fyodor Dostoevsky's Crime and Punishment is a psychological thriller; and James Joyce's A Portrait of the Artist as a Young Man is a coming-of-age story. These novels would usually be stocked in the general or possibly the classics section of a bookstore. Indeed, many works now regarded as literary classics were originally written as genre novels.

Contents

History of Genre Theory/Evolution

Genre theory or genre studies got underway with the Greeks. The Greeks felt that the type of person an author was would be directly responsible for the type of poetry they wrote. The Greeks also believed that certain metrical forms were suited only to certain genres. Aristotle said, "We have, then, a natural instinct for representation and for tune and rhythm- and starting with these instincts men very gradually developed them until they produced poetry out of their improvisations. Poetry then split into two kinds according to the poet's nature. For the more serious poets represented the noble deeds of noble men, while those of a less exalted nature represented the actions of inferior men, at first writing satire just as the others wrote hymns and eulogies." This is all based on Plato's mimetic principle. Exalted people will, in imitation of exaltation, write about exalted people doing exalted things, and vice versa with the "lower" types (Farrell, 383).

Genre was not a black-and-white issue even for Aristotle, who recognized that though the ‘’Iliad’’ is an epic it can be considered a tragedy, as well, because of its tone and the nobility of its characters. However, most of the Greek critics were less acutely aware, if aware at all, of the inconsistencies in this system. For these critics, there was no room for ambiguity in their literary taxonomy because these categories were thought to have innate qualities that could not be disregarded.

The Romans carried on the Greek tradition of literary criticism. The Roman critics were quite happy to continue on in the assumption that there were essential differences between the types of poetry and drama. There is much evidence in their works that Roman writers themselves saw through these ideas and understood genres and how they function on a more advanced level. However, it was the critics who left their mark on Roman literary criticism, and they were not innovators.

After the fall of Rome, when the scholastic system took over literary criticism, genre theory was still based on the essential nature of genres. This is most likely because of Christianity's affinity for Platonic concepts. This state of affairs persisted until the 18th century.

At the end of the 18th century, the theory of genre based on classical thought began to unravel beneath the intellectual chafing of the Enlightenment. The introduction of the printing press brought texts to a larger audience. Then pamphlets and broadsides began to diffuse information even farther, and a greater number of less privileged members of society became literate and began to express their views. Suddenly authors of both "high" and "low" culture were now competing for the same audience. This worked to destabilize the classical notions of genre, while still drawing attention to genre because new genres like the novel were being generated (Prince, 455).

Locke, in An Essay Concerning Human Understanding (1690), had reduced data to its smallest part: the simple idea derived from sense. However, as the science of cognition became more precise it was shown that even this simple idea derived from sense was itself divisible. This new information prompted David Hartley to write in his Observation on Man (1749), "How far the Number of Orders may go is impossible to say. I see no Contradiction in supposing it infinite, and a great Difficulty in stopping at any particular Size" (Prince, 456). The possibility of an infinite number of types alarmed theologians of the time because their assumption was that rigorously applied empiricism would uncover the underlying divine nature of creation, and now it appeared that rigorously applied empiricism would only uncover an ever growing number of types and subsequent sub-types.

In order to re-establish the divine in categorization, the new taxonomical system of aesthetics arose. This system offered first beauty, and then the sublime as the taxonomical device. The problem with Aesthetics was that it assumed the divine and thus the sublime must underlie all these categories, and thus, the ugly would become beautiful at some point. The paradox is glaring.

Ever since the late 18th century literary critics have been trying to find a theory of genre that would be more commensurate with the realities of individual texts within genres. The evolution of genre took many twists and turns through the 19th and 20th centuries. It was heavily influenced by the deconstructionist thought and the concept of relativity. In 1980, the instability engendered by these two new modes of thought came to a head in a paper written by Jacques Derrida titled, "The Law of Genre." In the article Derrida first articulates the idea that individual texts participate in rather than belong to certain genres. He does this by demonstrating that the "mark of genre" is not itself a member of a genre or type. Thus, the very characteristic that signifies genre defies classification. However, at the end of this essay, Derrida hints at what might be a more fruitful direction for genre theory. "There, that is the whole of it, it is only what 'I,' so that say, here kneeling at the edge of literature, can see. In sum, the law. The law summoning: what 'I' can sight and what 'I' can say that I sight in this site of a recitation where I/we is" (Derrida, 81). By which Derrida means that not only is taxonomy a subjective sport, but due to this very fact, the place and time the taxonomical act takes place deserves further study.

Then, in 1986, Ralph Cohen published a paper in response to Derrida's thoughts titled "History and Genre." In this article Cohen argued that "genre concepts in theory and in practice arise, change, and decline for historical reasons. And since each genre is composed of texts that accrue, the grouping is a process, not a determinate category. Genres are open categories. Each member alters the genre by adding, contradicting, or changing constituents, especially those of members most closely related to it. The process by which genres are established always involves the human need for distinction and interrelation. Since the purposes of critics who establish genres vary, it is self-evident that the same texts can belong to different groupings of genres and serve different generic purposes" (Cohen, 204). This approach to genre theory is the one most widely practiced today.

When a medium is prefixed by genre-

When a medium is prefixed by the term genre- as in genre painting, genre film and genre fiction this usually has a derogatory connotation. The fact that these cultural artifacts belong to a genre - thus can be said to be generic - somehow makes them less valuable.

This is why one will find reviews stating such things as: "Although Spike Lee's latest film Inside Man is a genre film, his abilities as a director elevate it to a real auteur film." What makes Inside Man a genre film is that it fits in the category "heist movie", what makes it an auteur film is Spike Lee's artistic vision, his artistic merit, his personal vision on filmmaking.

Place and genre-theory

Place as a metaphor for genre theory: e.g. pornographic films are shown is special theaters, discotheques play club music, etc...

Mind-genres vs. body genres

In genre theory, narratology, visual culture and music, body genres refer to genres that have an effect on the spectator's body, a body caught in the grips of intense sensation or emotion. The body will display a physical reaction. The term was first brought forward by film scholar Linda Williams. Her definition did not include laughter. Generally, body genres are considered of lower value than "mind genres" (which appeal to the intellect rather than the body).

The physical reactions in body genres are:

The life cycle of a genre

  1. a number of cultural products (paintings, films, music, books) share common characteristics, see avant-la-lettre, proto-
  2. critics notice similarities and come up with a name (see neologism)
  3. the name is accepted by the audience and a genre is born, artists and producers start to make products to fit the new genre classification see audience theory, culture industry
  4. parodies arise

Exception to these rules is the case of a art manifesto where "step 2" is not the work of the critics but of the artists themselves who make a number of statements on the proposal of a new art or a new kind of art. The first art manifesto was that of Futurism.

Don Quixote and genre theory

Miguel Cervantes's Don Quixote has been called "the first novel" by many literary scholars (or the first of the modern European novels). It was published in two parts. The first part was published in 1605 and the second in 1615. It might be viewed as a parody of Le Morte d'Arthur (and other examples of the chivalric romance), in which case the novel form would be the direct result of poking fun at a collection of heroic folk legends. This is fully in keeping with the spirit of the age of enlightenment which began from about this time and delighted in giving a satirical twist to the stories and ideas of the past. It's worth noting that this trend toward satirising previous writings was only made possible by the printing press. Without the invention of mass produced copies of a book it would not be possible to assume the reader will have seen the earlier work and will thus understand the references within the text.


See also

By medium




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