Innate goodness  

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-[[Image:Bouguereau Innocence.jpg|thumb|200px|[[Innocence]] ([[1893]]) by [[William-Adolphe Bouguereau]]: Both young [[children]] and [[lamb]]s are symbols of innocence]]+{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
- +| style="text-align: left;" |
 +"Nature made man happy and good, but society depraves him and makes him miserable." [[Rousseau juge de Jean-Jacques|[...]]]
 +|}
 +[[Image:Bouguereau Innocence.jpg|thumb|200px|''[[Innocence (Bouguereau)|Innocence]]'' ([[1893]]) by [[William-Adolphe Bouguereau]]: Both young [[children]] and [[lamb]]s are symbols of innocence. An allegory on [[innate goodness]].]]
{{Template}} {{Template}}
-'''Innate goodness''', ''essential goodness'' or '''inherent goodness''' refers to a [[human quality]] in the [[state of nature]], inhabited by [[noble savage]]s whose [[human nature]] is [[good]]. Likewise, a child is naturally [[innocent]]. An allegory on [[innate goodness]].+'''Innate goodness''', '''essential goodness''' or '''inherent goodness''' refers to the [[human trait|trait]] of [[goodness]] humans supposedly possess in the [[state of nature]]. According to philosophers such as [[Rousseau]], in prehistoric times, the world was inhabited by [[noble savage]]s whose [[human nature]] was [[good]], but who was [[corrupted]] by society.
 + 
 +In the popular imagination, children is naturally [[innocence|innocent]]. An opposing view is the existence of [[innate cruelty]].
==Views which see humans as inherently good== ==Views which see humans as inherently good==
-:''[[state of nature]], [[human nature]]'' 
*According to [[John Locke]], humans in the [[state of nature]] have perfect freedom to order their actions according to the [[laws of nature]]. Locke agreed with [[Thomas Hobbes]], that people could do so without having to ask permission to act from any other person, because people are of equal value. People only leave the state of nature when they consent to take part in a community in order to protect their property rights. *According to [[John Locke]], humans in the [[state of nature]] have perfect freedom to order their actions according to the [[laws of nature]]. Locke agreed with [[Thomas Hobbes]], that people could do so without having to ask permission to act from any other person, because people are of equal value. People only leave the state of nature when they consent to take part in a community in order to protect their property rights.
*According to [[Pelagius]], humans in the state of nature are not tainted by [[original sin]], but are instead fully capable of choosing good or evil. *According to [[Pelagius]], humans in the state of nature are not tainted by [[original sin]], but are instead fully capable of choosing good or evil.
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== See also == == See also ==
-*[[Sade and Rousseau]] 
-*[[Noble savage ]] 
-*[[Innate]] 
*[[Good]] *[[Good]]
 +*[[Human nature]]''
 +*[[Innate]]
 +*[[Innate cruelty]]
 +*[[Noble savage ]]
*[[Problem of evil]] *[[Problem of evil]]
 +*[[Sade and Rousseau]]
 +*[[State of nature]]
{{GFDL}} {{GFDL}}

Revision as of 11:43, 14 April 2015

"Nature made man happy and good, but society depraves him and makes him miserable." [...]

Innocence (1893) by William-Adolphe Bouguereau: Both young children and lambs are symbols of innocence. An allegory on innate goodness.
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Innocence (1893) by William-Adolphe Bouguereau: Both young children and lambs are symbols of innocence. An allegory on innate goodness.

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Innate goodness, essential goodness or inherent goodness refers to the trait of goodness humans supposedly possess in the state of nature. According to philosophers such as Rousseau, in prehistoric times, the world was inhabited by noble savages whose human nature was good, but who was corrupted by society.

In the popular imagination, children is naturally innocent. An opposing view is the existence of innate cruelty.

Views which see humans as inherently good

  • According to John Locke, humans in the state of nature have perfect freedom to order their actions according to the laws of nature. Locke agreed with Thomas Hobbes, that people could do so without having to ask permission to act from any other person, because people are of equal value. People only leave the state of nature when they consent to take part in a community in order to protect their property rights.
  • According to Pelagius, humans in the state of nature are not tainted by original sin, but are instead fully capable of choosing good or evil.
  • According to social determinism and biological determinism, human behavior is determined by biological and social factors, so people are never truly to blame for actions generally considered "bad" nor truly credited with actions generally considered "good."

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Innate goodness" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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