Khôra  

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logy is the conversion of the whole universe of beings into an undifferentiated "standing reserve" (Bestand) of energy available for any use to which humans choose to put it. Heidegger described the essence of modern technology as Gestell, or "enframing." Heidegger does not unequivocally condemn technology: while he acknowledges that modern technology contains grave dangers, Heidegger nevertheless also argues that it may constitute a chance for human beings to enter a new epoch in their relation to being. Despite this, some commentators have insisted that an agrarian nostalgia permeates his later work.

In a 1950 lecture he formulated the famous saying Language speaks, later published in the 1959 essays collection Unterwegs zur Sprache, and collected in the 1971 English book Poetry, Language, Thought.

Heidegger's later works include Vom Wesen der Wahrheit ("On the Essence of Truth", 1930), Der Ursprung des Kunstwerkes ("The Origin of the Work of Art", 1935), Einführung in die Metaphysik ("Introduction to Metaphysics", 1935), Bauen Wohnen Denken ("Building Dwelling Thinking", 1951), and Die Frage nach der Technik ("The Question Concerning Technology", 1954) and Was heisst Denken? (What Is Called Thinking? 1954). Also Beiträge zur Philosophie (Vom Ereignis) (Contributions to Philosophy (From Enowning)), composed in the years 1936–38 but not published until 1989, on the centennial of Heidegger's birth.

Heidegger and the ground of History

Heidegger believed the Western world to be on a trajectory headed for total war, and on the brink of profound nihilism (the rejection of all religious and moral principles), which would be the purest and highest revelation of Being itself, offering a horrifying crossroads of either salvation or the end of metaphysics and modernity; rendering the West a wasteland populated by tool-using brutes, characterized by an unprecedented ignorance and barbarism in which everything is permitted. He thought the latter possibility would degenerate mankind generally into scientists, workers and brutes; living under the last mantle of one of three ideologies, Americanism, Marxism or Nazism (which he deemed metaphysically identical, as avatars of subjectivity and institutionalized nihilism), and an unfettered totalitarian world technology.

Supposedly, this epoch would be ironically celebrated, as the most enlightened and glorious in human history. He envisaged this abyss to be the greatest event in the West's history because it would enable Humanity to comprehend Being more profoundly and primordially than the Pre-Socratics.

Influences

arrangement with Heidegger |- |}

See also





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