Map of Tendre  

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-The '''Map of Tendre''' (''Carte du Tendre'') was a French map of an [[imaginary country]] called ''Tendre'' produced by several hands (including [[Catherine de Rambouillet]]). It appeared as an engraving (attributed to [[François Chauveau]]) in the first part of [[Madeleine de Scudéry]]'s 1654-61 novel ''[[Clélie]]''. It shows a geography entirely based around the theme of [[love]] according to the [[Précieuses]] of that era: the river of Inclination flows past the villages of "Billet Doux" ([[love letter|Love Letter]]), "Petits Soins" (Little Trinkets) and so forth.+The '''Map of Tendre'''[
 +== Variations ==
 +{{Unreferenced section|date=November 2009}}
 + 
 +*'''[[Heterosexual]] lovemaps''' – love mappings associative to persons of the opposite gender.
 +*'''[[Homosexual]] lovemaps''' – love mappings associative to persons of the same gender.
 +*'''Vandalized lovemaps''' – these occur when the love mapping process or neurological template development stage becomes traumatized, as when a young child is either exposed to, or forced to participate in such inappropriate behaviors as [[pedophilia]], incest, or sexual sado-masochism. Such a lovemap is typically formed between the ages of two to eight. A vandalized lovemap is often an atypical lovemap.
 +*'''[[paraphilia|Paraphilic]] lovemaps''' – when lust is attached to fantasies and practices that are socially forbidden, disapproved, ridiculed, or penalized; sometimes as the result of residual imprinted memories from certain traumatic or unusual episodes from early childhood, or sometimes the result of various physiological anomalies such as the presence of a [[micropenis]], a chromosomal abnormality (45, X/46, XY), or of accelerated growth ([[premature puberty]]).
 +*'''Native lovemap''' - by analogy with native language, is a lovemap that is assimilated as one's own personal, inalienable possession, regardless of how many of its attributes are shared, or not shared by others.
 +*'''[[Klismaphilia|Klismaphilic]] lovemap''' – specifies both in fantasy and performance that the person will be sexually and erotically aroused, and orgasm achieved, only if the partner participates in a scenario of administering an [[enema]].
 +*'''[[Acrotomophilia|Acrotomophilic]] lovemap''' – specifies a paraphilia of the stigmatic/eligibilic type in which sexual and erotic arousal and facilitation of attainment of orgasm are responsive to, and dependent upon a partner who is an amputee, or in extreme cases a [[thalidomide#Tragedy|thalidomide baby]] who has reached adulthood.
 +*'''[[Zoophilia|Zoophilic]] lovemap''' – specifies a paraphilia of the stigmatic/eligibilic type in which sexual and erotic arousal and facilitation of attainment of orgasm are responsive to, and dependent upon engaging in cross-species sexual activities, that is, with an animal.
 + 
 +== See also ==
 +* [[Triangular theory of love]]
 +* [[Human bonding]]
 +* [[Paraphilia]]
 +* [[List of paraphilias]]
 + 
 +] (''Carte du Tendre'') was a French map of an [[imaginary country]] called ''Tendre'' produced by several hands (including [[Catherine de Rambouillet]]). It appeared as an engraving (attributed to [[François Chauveau]]) in the first part of [[Madeleine de Scudéry]]'s 1654-61 novel ''[[Clélie]]''. It shows a geography entirely based around the theme of [[love]] according to the [[Précieuses]] of that era: the river of Inclination flows past the villages of "Billet Doux" ([[love letter|Love Letter]]), "Petits Soins" (Little Trinkets) and so forth.
The map features, in the form of villages and roads, in this [[topographical]] and allegorical representation, the different stages of life and love along the lines of the [[Précieuses]] of that era. The map details the distractions and pitfalls—depicted as town and landmarks—that lovers encounter along their journey from New Friendship (the town at the bottom center of the map) to intimacy. The map features, in the form of villages and roads, in this [[topographical]] and allegorical representation, the different stages of life and love along the lines of the [[Précieuses]] of that era. The map details the distractions and pitfalls—depicted as town and landmarks—that lovers encounter along their journey from New Friendship (the town at the bottom center of the map) to intimacy.

Revision as of 21:47, 3 September 2011

The Map of Tendre (Carte du Tendre) is a French map of an imaginary country called Tendre produced by several hands (including Catherine de Rambouillet). It appeared as an engraving (attributed to François Chauveau) in the first part of Madeleine de Scudéry's 1654-61 novel Clélie. It shows a geography entirely based around the theme of love according to the Précieuses of that era: the river of Inclination flows past the villages of "Billet Doux" (Love Letter), "Petits Soins" (Little Trinkets) and so forth.
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The Map of Tendre (Carte du Tendre) is a French map of an imaginary country called Tendre produced by several hands (including Catherine de Rambouillet). It appeared as an engraving (attributed to François Chauveau) in the first part of Madeleine de Scudéry's 1654-61 novel Clélie. It shows a geography entirely based around the theme of love according to the Précieuses of that era: the river of Inclination flows past the villages of "Billet Doux" (Love Letter), "Petits Soins" (Little Trinkets) and so forth.

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The Map of Tendre[

Contents

Variations

Template:Unreferenced section

  • Heterosexual lovemaps – love mappings associative to persons of the opposite gender.
  • Homosexual lovemaps – love mappings associative to persons of the same gender.
  • Vandalized lovemaps – these occur when the love mapping process or neurological template development stage becomes traumatized, as when a young child is either exposed to, or forced to participate in such inappropriate behaviors as pedophilia, incest, or sexual sado-masochism. Such a lovemap is typically formed between the ages of two to eight. A vandalized lovemap is often an atypical lovemap.
  • Paraphilic lovemaps – when lust is attached to fantasies and practices that are socially forbidden, disapproved, ridiculed, or penalized; sometimes as the result of residual imprinted memories from certain traumatic or unusual episodes from early childhood, or sometimes the result of various physiological anomalies such as the presence of a micropenis, a chromosomal abnormality (45, X/46, XY), or of accelerated growth (premature puberty).
  • Native lovemap - by analogy with native language, is a lovemap that is assimilated as one's own personal, inalienable possession, regardless of how many of its attributes are shared, or not shared by others.
  • Klismaphilic lovemap – specifies both in fantasy and performance that the person will be sexually and erotically aroused, and orgasm achieved, only if the partner participates in a scenario of administering an enema.
  • Acrotomophilic lovemap – specifies a paraphilia of the stigmatic/eligibilic type in which sexual and erotic arousal and facilitation of attainment of orgasm are responsive to, and dependent upon a partner who is an amputee, or in extreme cases a thalidomide baby who has reached adulthood.
  • Zoophilic lovemap – specifies a paraphilia of the stigmatic/eligibilic type in which sexual and erotic arousal and facilitation of attainment of orgasm are responsive to, and dependent upon engaging in cross-species sexual activities, that is, with an animal.

See also

] (Carte du Tendre) was a French map of an imaginary country called Tendre produced by several hands (including Catherine de Rambouillet). It appeared as an engraving (attributed to François Chauveau) in the first part of Madeleine de Scudéry's 1654-61 novel Clélie. It shows a geography entirely based around the theme of love according to the Précieuses of that era: the river of Inclination flows past the villages of "Billet Doux" (Love Letter), "Petits Soins" (Little Trinkets) and so forth.

The map features, in the form of villages and roads, in this topographical and allegorical representation, the different stages of life and love along the lines of the Précieuses of that era. The map details the distractions and pitfalls—depicted as town and landmarks—that lovers encounter along their journey from New Friendship (the town at the bottom center of the map) to intimacy.

The first city at the lower end of the map is New Friendship. Now, inasmuch as love may be due to esteem, to gratitude, or to inclination, there are three cities called Tenderness, each situated on one of three different rivers that are approached by three distinct routes. In the same manner, therefore, that we speak of Cumes on the Ionian Sea and Cumes on the Sea of Tyrrhinth, so is there Tenderness-on-Inclination, Tenderness-on-Esteem, and Tenderness-on-Gratitude. Yet, as the affection which is due to inclination needs nothing to complete it, there is no stopping place on the way from New Friendship there. But to go from New Friendship to Tenderness-on-Esteem is very different. Along the banks are as many villages as there are things little and big which create that esteem of which affection is the flower. From New Friendship the river flows to a place called Great Wit, because it is there that esteem generally begins. Beyond are the agreeable hamlets of Pretty Verses and Billets Doux, after which come the larger towns of Sincerity, Big Heart, Honesty, Generosity, Respect, Punctuality, and Kindness. On the other hand, to go from New Friendship to Tenderness-on-Gratitude, the first place reached is Complaisance, then come the borough of Submission, and, next, Delicate-Attentions. From the latter Assiduousness is reached and, finally, Great Services. This place, probably because there are so few that get there is the smallest of all. But adjoining it is Obedience and contiguous is Constancy. That is the most direct route to Tenderness-on-Gratitude. Yet, as there are no routes in which one may not lose one’s way, so, if, after leaving New Friendship, you went a little to the right or a little to the left, you would get lost also. For if, in going from Great Wit, you took to the right, you would reach Negligence, keeping on you would get to Inequality, from there you would pass to Lukewarm and Forgetfulness, and presently you would be on the lake of Indifference. Similarly if, in starting from New Friendship you took to the left, one after another you would arrive at Indiscretion, Perfidiousness, Pride, Tittle-Tattle, Wickedness and, instead of landing at Tenderness-on-Gratitude, you would find yourself at Enmity, from which no boats return. --Historia Amoris A History of Love Ancient and Modern

Trivia

See also




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