Mario Merz
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| - | '''Arte Povera''' (literally ''poor art'') is a [[contemporary art]] movement. The Arte Povera movement took place between the end of the 1960s and the beginning of the 1970s in major cities throughout Italy and above all in [[Turin]]. Other cities where the movement was also important are [[Milan]], [[Rome]], [[Genoa]], [[Venice]], [[Naples]] and [[Bologna]]. The term was coined by Italian art critic [[Germano Celant]] in 1967 and introduced in [[Italy]] during the period of upheaval at the end of the 1960s, when artists were taking a [[Political radicalism|radical]] stance. Artists began attacking the values of established institutions of government, industry, and culture. | ||
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| - | The exhibition "Im Spazio" (The Space of Thoughts), curated by Celant and held at the Galleria La Bertesca in Genoa, Italy, from September through October 1967, is often considered to be the official starting point of Arte Povera. Celant, who became one of Arte Povera's major proponents, organized two exhibitions in 1967 and 1968, followed by an influential book published by Electa in 1985 called ''Arte Povera Storie e protagonisti/Arte Povera. Histories and Protagonists'', promoting the notion of a revolutionary art, free of convention, the power of structure, and the market place. | ||
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| - | Although Celant attempted to encompass the radical elements of the entire international scene, the term properly centered on a group of Italian artists who attacked the corporate mentality with an art of unconventional materials and style. Key figures closely associated with the movement are [[Giovanni Anselmo]], [[Alighiero Boetti]], [[Enrico Castellani]], [[Pier Paolo Calzolari]], [[Luciano Fabro]], [[Jannis Kounellis]], [[Mario Merz]], [[Marisa Merz]], [[Giulio Paolini]], [[Pino Pascali]], [[Giuseppe Penone]], [[Michelangelo Pistoletto]], [[Emilio Prini]], and [[Gilberto Zorio]]. They often used [[found object]]s in their works. Other early exponents of radical change in the visual arts include proto Arte Povera artists: [[Antoni Tàpies]] and the [[Dau al Set]] movement, [[Alberto Burri]], [[Piero Manzoni]], and [[Lucio Fontana]] and [[Spatialism]]. Art dealer [[Ileana Sonnabend]] was a champion of the movement. | ||
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| - | ==Trends and concepts== | ||
| - | * A return to simple objects and messages | ||
| - | * The body and behavior are art | ||
| - | * The everyday becomes meaningful | ||
| - | * Traces of nature and industry appear | ||
| - | * Dynamism and energy are embodied in the work | ||
| - | * Nature can be documented in its physical and chemical transformation | ||
| - | * Explore the notion of space and language | ||
| - | * Complex and symbolic signs lose meaning | ||
| - | * Ground Zero, no culture, no art system, Art = Life | ||
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| - | ==Artists== | ||
| - | [[Michelangelo Pistoletto]] began painting on mirrors in 1962, connecting painting with the constantly changing realities in which the work finds itself. In the later 1960s he began bringing together rags with casts of omnipresent classical statuary of Italy to break down the hierarchies of "art" and common things. An art of impoverished materials is certainly one aspect of the definition of ''Arte Povera''. In his 1967 ''Muretto di Stracci'' (''Rag Wall''), Pistoletto makes an exotic and opulent tapestry wrapping common bricks in discarded scraps of fabric. | ||
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| - | [[Jannis Kounellis]] and [[Mario Merz]] attempted to make the experience of art more immediately real while also more closely connecting the individual to nature. In his ''(Untitled /Twelve Horses)'', Kounellis brings the real, natural life into the gallery setting, by showing twelve horses racked-up on the gallery walls. Recalling the [[Dada]] movement and [[Marcel Duchamp]], his aim was to challenge what could be defined as art, but unlike Duchamp, maintains the objects real and alive, redefining the notion of life and art, while keeping both entities independent. | ||
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| - | :"The 'reality effect' is not secondary but constitutive.(...)Kounellis shifts the frontier of what can be defined as art, but there is never the idea that art should be dissolved into life. On the contrary, art is given a new message as a rite of initiation through which to re-experience life. [[Piero Gilardi]], much like the aim of Arte Povera itself, was concerned with bridging the natural and the artificial. In his ''(Nature Carpets)'', 1965, which gained him recognition and assimilation into the Arte Povera movement, Gilardi built three-dimensional carpets out of [[polyurethane]] which used "natural" leaves, rocks, and soil as decoration, design and art meshed together to question societal sensibilities towards what is real and natural and how artificiality was being engrained into the contemporary commercialized world. | ||
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| - | ==List of artists== | ||
| - | *[[Giovanni Anselmo]] | ||
| - | *[[Alighiero Boetti]] | ||
| - | *[[Pier Paolo Calzolari]] | ||
| - | *[[Luciano Fabro]] | ||
| - | *[[Piero Gilardi]] | ||
| - | *[[Jannis Kounellis]] | ||
| - | *[[Mario Merz]] | ||
| - | *[[Marisa Merz]] | ||
| - | *[[Giulio Paolini]] | ||
| - | *[[Pino Pascali]] | ||
| - | *[[Giuseppe Penone]] | ||
| - | *[[Emilio Prini]] | ||
| - | *[[Michelangelo Pistoletto]] | ||
| - | * [[Guillem Ramos-Poquí]] | ||
| - | *[[Gilberto Zorio]] | ||
| - | *[[Gianni Piacentino]] | ||
| - | *[[Claudio Cintoli]] | ||
| - | *[[Enrico Castellani]] | ||
| - | *[[Piero Manzoni]] | ||
| - | *[[Alberto Burri]] | ||
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| - | ==See also== | ||
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| - | *[[Jerzy Grotowski]] | ||
| + | '''Mario Merz''' (1 January 1925 – 9 November 2003) was an [[Italian artist]], and husband of [[Marisa Merz]]. | ||
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Mario Merz (1 January 1925 – 9 November 2003) was an Italian artist, and husband of Marisa Merz.
Unless indicated otherwise, the text in this article is either based on Wikipedia article "Mario Merz" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.
