People's history  

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==See also== ==See also==
*[[Alltagsgeschichte]] *[[Alltagsgeschichte]]
-*[[Canada: A People's History]] (television documentary series)+*''[[Canada: A People's History]]'' (television documentary series)
*[[George Rudé]] *[[George Rudé]]
*[[Georges Lefebvre]] *[[Georges Lefebvre]]
 +*[[Chris Harman]]
*[[Howard Zinn]] *[[Howard Zinn]]
*[[Marxist historiography]] *[[Marxist historiography]]
*[[New labor history]] *[[New labor history]]
*[[Postcolonialism]] *[[Postcolonialism]]
-*[[Social history]] 
*[[Subaltern (postcolonialism)|Subaltern Theory]] *[[Subaltern (postcolonialism)|Subaltern Theory]]
- 
{{GFDL}} {{GFDL}}

Revision as of 10:38, 17 November 2013

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A people's history or history from below is a type of historical narrative which attempts to account for historical events from the perspective of common people rather than political and other leaders.

Description

A people's history (otherwise known as social history) is the history of the world that is the story of mass movements and of the outsiders. Individuals not included in the past in other type of writing about history are part of history-from-below theory's primary focus, which includes the disenfranchised, the oppressed, the poor, the nonconformists, the subaltern and the otherwise forgotten people. This theory also usually focuses on events occurring in the fullness of time, or when an overwhelming wave of smaller events cause certain developments to occur.

This revisionist approach to writing history is in direct opposition to methods which tend to emphasize single great figures in history, referred to as the great man theory; it argues that the driving factor of history is the daily life of ordinary people, their social status and profession. These are the factors that "push and pull" on opinions and allow for trends to develop, as opposed to great people introducing ideas or initiating events.

In his book A People's History of the United States, Howard Zinn wrote: "The history of any country, presented as the history of a family, conceals fierce conflicts of interest (sometimes exploding, most often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such a world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners."

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Unless indicated otherwise, the text in this article is either based on Wikipedia article "People's history" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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