Potlatch
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- | # A [[ceremony]] amongst certain [[Native American]] peoples of the [[Pacific]] [[northwest]] in which [[gift]]s are [[bestow]]ed upon guests and [[personal property]] is [[destroyed]] in a show of wealth and generosity. | + | |
The '''potlatch''' is a [[festival]] or [[ceremony]] practiced among [[Indigenous peoples of the Pacific Northwest Coast]]. At these gatherings a family or [[hereditary]] leader hosts guests in their family's house and hold a feast for their guests. The main purpose of the potlatch is the re-distribution and [[Reciprocity (cultural anthropology)|reciprocity]] of wealth. | The '''potlatch''' is a [[festival]] or [[ceremony]] practiced among [[Indigenous peoples of the Pacific Northwest Coast]]. At these gatherings a family or [[hereditary]] leader hosts guests in their family's house and hold a feast for their guests. The main purpose of the potlatch is the re-distribution and [[Reciprocity (cultural anthropology)|reciprocity]] of wealth. |
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The potlatch is a festival or ceremony practiced among Indigenous peoples of the Pacific Northwest Coast. At these gatherings a family or hereditary leader hosts guests in their family's house and hold a feast for their guests. The main purpose of the potlatch is the re-distribution and reciprocity of wealth.
French sociologist Marcel Mauss's most famous work The Gift, studies potlatch, reciprocity and gift economies. It was first published in the L'Année Sociologique in 1923-1924.
See also
- Koha, a related concept among the Māori
- Kula ring, a similar concept in the Trobriand Islands (Oceania)
- Moka, another similar concept in Papua New Guinea
- Sepik Coast exchange, yet another similar concept in Papua New Guinea
- Guy Debord, French Situationist writer on the subject of potlatch and commodity reification.
- Gift economy
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