Religion in ancient Rome
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| + | "The various modes of [[worship]] which prevailed in the [[Roman world]] were all considered by the people as equally true; by the philosophers as equally false; and by the magistrate as equally useful."--''[[The History of the Decline and Fall of the Roman Empire]]'' (1776-89) by Edward Gibbon | ||
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| + | [[Image:Tommaso.Laureti.Triumph.of.Christianity.jpg|right|thumb|200px|''[[Triumph of Christianity]]'' by [[Tommaso Laureti]] (1530-1602), ceiling painting in the [[Sala di Constantino]], [[Apostolic Palace|Vatican Palace]]. Images like this one celebrate the destruction of ancient [[Paganism|pagan]] culture and the victory of [[Christianity]].]] | ||
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| - | :''[[voyeurism]], [[motif of harmful sensation]]'' | ||
| - | '''Diana and Actaeon''' refers to the [[Greek myth]] in which the mortal [[Actaeon]] [[unwittingly]] [[sees]] the goddess [[Diana (mythology)|Diana]] [[naked]], and is punished for it. The myth was retold in [[Ovid]]'s ''[[Metamorphoses]]''. The later Peeping Tom legend, who is struck blind demonstrates the closely knit themes of the violated mystery and the punished intruder (cf. Diana and Actaeon). | ||
| - | == Diana == | + | '''Ancient Roman religion''' encompasses the collection of [[belief]]s and [[ritual]]s practised in [[ancient Rome]] in the form of [[cult]] practices. It is therefore the practical counterpart of [[Roman mythology]]. Within the Roman world, religious practice varied enough so that one might speak of ''Roman religions''. The cult practices of [[Rome]] extended across [[Italy]] with the rise of the [[Roman Empire]]. These religions were [[polytheistic]], and as such are sometimes referred to as "[[pagan]]". |
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| + | The [[Ancient Rome|Romans]] originally followed a rural [[animism|animistic]] tradition, in which many [[spirit]]s were each responsible for specific, limited aspects of the cosmos and human activities, such as ploughing. The early Romans referred to these as ''[[numina]]''. Another aspect of this animistic belief was [[ancestor worship|ancestor]], or ''[[genius (mythology)|genius]]'', worship, with each family honoring their own dead by their own rites. [[Rome]] had a strong belief in gods. When they took over Greece, they inherited the Greek gods but fused them with their Roman counterparts. | ||
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| + | [[Interpretatio graeca|Based heavily]] in [[Greek mythology|Greek]] and [[Etruscan mythology]], Roman religion came to encompass and absorb hundreds of other religions, developing a rich and complex [[Roman mythology|mythology]]. In addition, an [[Imperial cult (Ancient Rome)|Imperial cult]] supplemented the pantheon with [[Julius Caesar]] and some of the emperors. | ||
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| + | Under the [[Roman Empire|Empire]], religion in Rome evolved in many ways. Numerous foreign cults grew popular, such as the worship of the Egyptian [[Isis]] and the [[Persian Empire|Persian]] [[Mithras]]. The importance of the imperial cult grew steadily, reaching its peak during the [[Crisis of the Third Century]]. Also, [[Christianity]] began to spread in the Empire, gaining momentum in the second century. Despite persecutions, it steadily gained converts. It became an officially supported religion in the Roman state under [[Constantine I]]. All cults except Christianity were prohibited in [[391]] by an edict of Emperor [[Theodosius I]]. However, even in the fourth and fifth century Roman paganism kept its vitality. [[Temple (Roman)|Temples]] were still frequently visited, ancient beliefs and practices continued. As the original Roman religion faded, many aspects of its hierarchy remain ingrained in Christian ritual and in [[Western world|Western]] traditions. | ||
| + | ==See also== | ||
| + | *[[Religion in ancient Greece]] | ||
| + | *[[Hellenistic religion]] | ||
| + | *[[Roman festivals]] | ||
| + | *[[Roman mythology]] | ||
| + | *[[Sibylline Oracles]] | ||
| + | *[[Dii Consentes]] | ||
| + | *[[Nova Roma]] | ||
| + | *[[Religion in ancient Rome|Ancient Roman religion]] | ||
| + | *religions of the Roman Empire period (see [[Hellenistic religion]]) | ||
| + | **[[Imperial cult (Ancient Rome)]] | ||
| + | *** [[Sol Invictus]] | ||
| + | **[[Mithraism]] | ||
| + | **[[Early Christianity]] | ||
| + | **[[Gnosticism]] | ||
| + | *[[Roman Catholicism]] | ||
| + | *[[Roman neopaganism]] | ||
| - | In [[Roman mythology]], '''Diana''' was the goddess of the [[hunting|hunt]], being associated with wild animals and woodland, and also of the [[moon]]. In literature she was the [[Greek deities and their Roman and Etruscan counterparts|equivalent]] of the [[Greek mythology|Greek goddess]] [[Artemis]], though in [[Cult (religion)|cult beliefs]] she was [[Italy|Italic]], not Greek, in origin. Diana was worshipped in [[ancient Roman religion]] and is currently revered in the religions of [[Nova Roma|Religio Romana Neopaganism]] and [[Stregheria]]. | ||
| - | Along with her main attributes, Diana was an emblem of [[chastity]]. [[Oak]] groves were especially sacred to her. According to mythology, Diana was born with her [[twin]] brother [[Apollo]] on the island of [[Delos]], daughter of [[Jupiter (mythology)|Jupiter]] and [[Leto|Latona]]. Diana made up a trinity with two other Roman deities: [[Egeria (mythology)|Egeria]] the water nymph, her servant and assistant midwife; and [[Virbius]], the woodland god. | ||
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"The various modes of worship which prevailed in the Roman world were all considered by the people as equally true; by the philosophers as equally false; and by the magistrate as equally useful."--The History of the Decline and Fall of the Roman Empire (1776-89) by Edward Gibbon |
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Ancient Roman religion encompasses the collection of beliefs and rituals practised in ancient Rome in the form of cult practices. It is therefore the practical counterpart of Roman mythology. Within the Roman world, religious practice varied enough so that one might speak of Roman religions. The cult practices of Rome extended across Italy with the rise of the Roman Empire. These religions were polytheistic, and as such are sometimes referred to as "pagan".
The Romans originally followed a rural animistic tradition, in which many spirits were each responsible for specific, limited aspects of the cosmos and human activities, such as ploughing. The early Romans referred to these as numina. Another aspect of this animistic belief was ancestor, or genius, worship, with each family honoring their own dead by their own rites. Rome had a strong belief in gods. When they took over Greece, they inherited the Greek gods but fused them with their Roman counterparts.
Based heavily in Greek and Etruscan mythology, Roman religion came to encompass and absorb hundreds of other religions, developing a rich and complex mythology. In addition, an Imperial cult supplemented the pantheon with Julius Caesar and some of the emperors.
Under the Empire, religion in Rome evolved in many ways. Numerous foreign cults grew popular, such as the worship of the Egyptian Isis and the Persian Mithras. The importance of the imperial cult grew steadily, reaching its peak during the Crisis of the Third Century. Also, Christianity began to spread in the Empire, gaining momentum in the second century. Despite persecutions, it steadily gained converts. It became an officially supported religion in the Roman state under Constantine I. All cults except Christianity were prohibited in 391 by an edict of Emperor Theodosius I. However, even in the fourth and fifth century Roman paganism kept its vitality. Temples were still frequently visited, ancient beliefs and practices continued. As the original Roman religion faded, many aspects of its hierarchy remain ingrained in Christian ritual and in Western traditions.
See also
- Religion in ancient Greece
- Hellenistic religion
- Roman festivals
- Roman mythology
- Sibylline Oracles
- Dii Consentes
- Nova Roma
- Ancient Roman religion
- religions of the Roman Empire period (see Hellenistic religion)
- Roman Catholicism
- Roman neopaganism
