Social criticism  

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* [[Anarchism]], [[Surrealism]], [[Situationist International]] * [[Anarchism]], [[Surrealism]], [[Situationist International]]
* [[New social movements]] * [[New social movements]]
-* [[Political satire]], [[rotest art]]+* [[Political satire]], [[protest art]]
* [[Pamphlet]], [[Caricature]], [[Satire]], [[Utopian and dystopian fiction]] * [[Pamphlet]], [[Caricature]], [[Satire]], [[Utopian and dystopian fiction]]
* [[Political Cinema]], [[Political theatre]] * [[Political Cinema]], [[Political theatre]]

Revision as of 00:15, 14 February 2013

The French Revolution was in origin an uprising of the commoners against the nobility and the clergy (Liberty Leading the People by Eugène Delacroix)
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The French Revolution was in origin an uprising of the commoners against the nobility and the clergy (Liberty Leading the People by Eugène Delacroix)

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The term social criticism locates the reasons for malicious conditions of the society in flawed social structures. People professing social criticism aim at social change by practical solutions, by specific measures, often consensual reform but sometimes also by powerful revolution.

Contents

European roots

Religious repression was common in Europe and reason for physical or mental exodus within Europe. From such experience resulted one of the first documents of a social critics: the Testament of Jean Meslier.

Protest experience with political theories

Repression experienced by a minority (e.g., Homosexuals) often leads to protest. Without sufficient resolution of the dispute, a social criticism can be formulated, often covered by political groups (political monopoly). For protesting people within a progressive social movement it is often frustrating to experience failure of the movement to its own progressive agenda.

The positivism dispute between critical rationalism (e.g. Karl Popper) and the Frankfurt School is the academic form of the same discrepancy. This dispute deals with the question whether the research in the social sciences should be "neutral" or consciously adopt the partisan view.

Academic forms

Academic works of social criticism can belong to social philosophy, political economy, sociology, social psychology, psychoanalysis but also cultural studies and other disciplines or reject academic forms of discourse.

In literature and music

Social criticism can also be expressed in a fictional form, e.g., in a revolutionary novel like The Iron Heel by Jack London or in dystopian novels like Aldous Huxley's Brave New World (1932) or George Orwell's Nineteen Eighty-Four (1949) or Ray Bradbury's Fahrenheit 451 (1953), children's books or films.

Fictional literature can have a significant social impact. "For example, the 1852 novel Uncle Tom's Cabin, by Harriet Beecher Stowe furthered the antislavery movement in the United States, and the 1885 novel Ramona, by Helen Hunt Jackson, brought about changes in laws regarding Native Americans. Similarly, Upton Sinclair's 1906 novel The Jungle helped create new laws related to public health and food handling, and Arthur Morrison's 1896 novel A Child of the Jago caused England to change its housing laws. George Orwell and Charles Dickens wrote Animal Farm and A Tale of Two Cities, respectively, to express their disillusionment with society and human nature. Animal Farm, written in 1944, is a book that tells the animal fable of a farm in which the farm animals revolt against their human masters. It is an example of social criticism in literature in which Orwell satirized the events in Russia after the Bolshevik Revolution. He anthropomorphises the animals, and alludes each one to a counterpart in Russian history. A Tale of Two Cities also typifies this kind of literature. Besides the central theme of love, is another prevalent theme, that of a revolution gone bad. He shows us that, unfortunately, human nature causes us to be vengeful and, for some of us, overly ambitious. Both these books are similar in that both describe how, even with the best of intentions, our ambitions get the best of us. Both authors also demonstrate that violence and the Machiavellian attitude of "the ends justifying the means" are deplorable. They also express their authors' disenchantment with the state of evolution of human nature.

They seem to be saying, that even when we begin with honourable intentions, there will be some of us who will let their base instincts take control. Orwell, in Animal Farm portrays this nature by parodying events in real history. Given the right conditions, those events could happen anywhere - a leader becoming overly ambitious, to the point of harming his people for more power. In A Tale of Two Cities, Dickens examines the inner soul, and shares with us how people are driven to the valley of human emotions, where desperation and anger reign, and what could happen afterwards if we let these emotions build up inside. Every human being is capable of becoming a ruthless, opportunistic being like Napoleon or Madame Defarge, if placed in the right place, at the right time.

Musical expressions of social criticism are very frequent in punk and rap music, examples being "Pretty Vacant" by Sex Pistols and "Brenda's Got a Baby" by 2Pac. Heavy metal bands such as Metallica and Megadeth also use social criticism extensively, particularly in their earlier works.

Classical works

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Social criticism" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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