A Scheme for abolishing all Words  

From The Art and Popular Culture Encyclopedia

Jump to: navigation, search
Bouquet on back of peddler (17C) by Isaac Briot
Enlarge
Bouquet on back of peddler (17C) by Isaac Briot

"Since words are only names for things, it would be more convenient for all men to carry about them, such things as were necessary to express the particular business they are to discourse on." --"A Scheme for abolishing all Words" (1726) by Jonathan Swift


"Another great advantage proposed by this invention was, that it would serve as a universal language, to be understood in all civilised nations, whose goods and utensils are generally of the same kind, or nearly resembling, so that their uses might easily be comprehended. And thus ambassadors would be qualified to treat with foreign princes, or ministers of state, to whose tongues they were utter strangers."--"A Scheme for abolishing all Words" (1726) by Jonathan Swift

This page A Scheme for abolishing all Words is part of the linguistics series. Illustration: a close-up of a mouth in the film The Big Swallow (1901)
Enlarge
This page A Scheme for abolishing all Words is part of the linguistics series.
Illustration: a close-up of a mouth in the film The Big Swallow (1901)

Related e

Wikipedia
Wiktionary
Shop


Featured:

"Since Words are only Names for Things ... it would be more convenient for all Men to carry about them ... things" is an idea by Jonathan Swift recorded in Gulliver's Travels. The scene takes place in Balnibarbi and was intended as nonsense.

Full segment[1]

The other project was, a scheme for entirely abolishing all words whatsoever; and this was urged as a great advantage in point of health, as well as brevity. For it is plain, that every word we speak is, in some degree, a diminution of our lungs by corrosion, and, consequently, contributes to the shortening of our lives. An expedient was therefore offered, “that since words are only names for things, it would be more convenient for all men to carry about them such things as were necessary to express a particular business they are to discourse on.” And this invention would certainly have taken place, to the great ease as well as health of the subject, if the women, in conjunction with the vulgar and illiterate, had not threatened to raise a rebellion unless they might be allowed the liberty to speak with their tongues, after the manner of their forefathers; such constant irreconcilable enemies to science are the common people. However, many of the most learned and wise adhere to the new scheme of expressing themselves by things; which has only this inconvenience attending it, that if a man’s business be very great, and of various kinds, he must be obliged, in proportion, to carry a greater bundle of things upon his back, unless he can afford one or two strong servants to attend him. I have often beheld two of those sages almost sinking under the weight of their packs, like pedlars among us, who, when they met in the street, would lay down their loads, open their sacks, and hold conversation for an hour together; then put up their implements, help each other to resume their burdens, and take their leave.

But for short conversations, a man may carry implements in his pockets, and under his arms, enough to supply him; and in his house, he cannot be at a loss. Therefore the room where company meet who practise this art, is full of all things, ready at hand, requisite to furnish matter for this kind of artificial converse.

Another great advantage proposed by this invention was, that it would serve as a universal language, to be understood in all civilised nations, whose goods and utensils are generally of the same kind, or nearly resembling, so that their uses might easily be comprehended. And thus ambassadors would be qualified to treat with foreign princes, or ministers of state, to whose tongues they were utter strangers.

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "A Scheme for abolishing all Words" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

Personal tools