Anima mundi
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| --"[[Hail! Bright Cecilia]] (1692) by Henry Purcell | --"[[Hail! Bright Cecilia]] (1692) by Henry Purcell | ||
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| + | "Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related."--''[[Timaeus (dialogue)|Timaeus]]'' | ||
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| - | The '''world soul''' ([[Greek language|Greek]]: ψυχή κόσμου, [[Latin]]: '''Anima mundi''') has been a component of several systems of thought. Its proponents claim that it permeates the cosmos and animates all matter, just as the [[Soul (spirit)|soul]] animates the human body. The idea originated with [[Plato]] and was an important component of most [[Neoplatonic]] systems: | + | The '''world soul''' ([[Greek language|Greek]]: ψυχή κόσμου, [[Latin]]: '''Anima mundi''') has been a component of several systems of thought. Its proponents claim that it permeates the cosmos and animates all matter, just as the [[Soul (spirit)|soul]] animates the human body. The idea originated with [[Plato]] and was an important component of most [[Neoplatonic]] systems. |
| - | <blockquote>Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related.--''[[Timaeus (dialogue)|Timaeus]]''</blockquote> | ||
| The [[Stoic]]s believed it to be the only vital force in the universe. It also features in systems of [[eastern philosophy]] in the [[Brahman]]-[[Atman (Hinduism)|Atman]] of [[Hinduism]], and in the [[Hundred Schools of Thought#School of Yin-yang|School of Yin-Yang]], [[Hundred Schools of Thought#Taoism|Taoism]], and [[Neo-Confucianism#World view|Neo-Confucianism]] as ''[[qi]]''. | The [[Stoic]]s believed it to be the only vital force in the universe. It also features in systems of [[eastern philosophy]] in the [[Brahman]]-[[Atman (Hinduism)|Atman]] of [[Hinduism]], and in the [[Hundred Schools of Thought#School of Yin-yang|School of Yin-Yang]], [[Hundred Schools of Thought#Taoism|Taoism]], and [[Neo-Confucianism#World view|Neo-Confucianism]] as ''[[qi]]''. | ||
Revision as of 15:36, 4 November 2023
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Soul of the World! Inspir'd by thee, --"Hail! Bright Cecilia (1692) by Henry Purcell "Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related."--Timaeus |
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The world soul (Greek: ψυχή κόσμου, Latin: Anima mundi) has been a component of several systems of thought. Its proponents claim that it permeates the cosmos and animates all matter, just as the soul animates the human body. The idea originated with Plato and was an important component of most Neoplatonic systems.
The Stoics believed it to be the only vital force in the universe. It also features in systems of eastern philosophy in the Brahman-Atman of Hinduism, and in the School of Yin-Yang, Taoism, and Neo-Confucianism as qi.
Similar concepts were held by hermetic philosophers like Paracelsus, and by Baruch Spinoza, Gottfried Leibniz and later by Friedrich Schelling (1775-1854). It has been elaborated since the 1960s by Gaia theorists such as James Lovelock.
See also
- Neoplatonism and Christianity
- Cosmic consciousness
- Ecopsychology
- Panpsychism
- Paramatma
- Clockwork universe theory
