Belshazzar's Feast (Rembrandt)  

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Train wreck at Montparnasse (October 22, 1895) by Studio Lévy and Sons.

Belshazzar's Feast is a circa 1635 painting by Rembrandt. Its source comes from the story of Belshazzar and the writing on the wall in the Old Testament Book of Daniel. It is held in the The National Gallery, London.

The painting is an attempt to establish Rembrandt as a painter of large, baroque history paintings. The figures in Belshazzar's Feast are not attractive but they are shown realistically: Rembrandt has tried to capture the moment at which the banqueters stare, in amazement and terror, at the mysterious hand. The people have wrinkles and other blemishes which show that Rembrandt did not paint perfection. He liked the audience to see the eyes of the figures to reinforce the mood of the painting. This is apparent if the audience looks closely in Belshazzar's Feast at the central figure of the King of Babylon and the queen sitting next to him. They have a look of surprise and the detail around the eyes reinforces this notion.

The mood of the painting is alarm and surprise. This is shown through Rembrandt's distinctive manipulation of light and shadow by means of altering the texture, potency, direction of stroke subtly achieve the desired mood. This is called Chiaroscuro. Light and shadows play a significant role in developing the mood of Belshazzar's Feast especially around the hand that writes on the wall and the reflection of King Belshazzar's royal cloak. The shadows are used to hide the unnecessary or distracting details and light is used to illuminate the faces of the figures.

The materials used for Belshazzar's Feast were oil on canvas and this allowed Rembrandt to manipulate the paint to create defined shadows, light, atmosphere, motion and mood. Signs and symbols are used to subtly convey the morals and biblical message across to the audience. The hand that is writing the message on the wall is male. This hand clearly represents the Almighty God. The vessel that has been tipped over is a Holy Communion cup which represents the blasphemy that took place at the feast. The gold which is reflecting off the royal cloak that the king is wearing epitomizes the wealth of the Kingdom of Babylon.

The composition of this artwork shows evidence of planned organisation. This is apparent in the placement of the figures and the use of light so that the eye of the audience is drawn towards the writing on the wall then the central figure of King Belshazzar. The light illuminating from the writing on the wall seems to reflect off the eyes of the figures, the king's cloak and the vessels. Observers in the painting are shown in varying degrees and facing different direction yet looking at the same point in the top right hand corner. Rembrandt emphasized the dramatic posture of King Belshazzar.

The aesthetic principals are a significant component of this art work. The texture on the faces of the figures is used to make the scene more realistic. Warm vibrant colours and the use of diaphanous light are also used to create a life-like effect. These aesthetic principals distinguish Rembrandt art work

Rembrandt lived in the Jewish Quarter of Amsterdam and "derived the form of Hebrew inscription from a book by his friend, the learned Rabbi and printer, Menasseh ben Israel, yet mistranscribed one of the characters and arranged them in columns, rather than right to left, as Hebrew is written." (nationalgallery.org.uk) This last detail may be a reference to a Jewish tradition that the words were unintelligible to any but Daniel because they were written vertically. (Other explanations have also been offered as to why the Babylonians were unable to read words in their own language.)





Unless indicated otherwise, the text in this article is either based on Wikipedia article "Belshazzar's Feast (Rembrandt)" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on original research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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