Deep structure and surface structure  

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"Several versions of critical theory have focused on the processes of synthesis, production, or construction by which the phenomena and objects of human communication, culture, and political consciousness come about. Whether it is through the transformational rules by which the deep structure of language becomes its surface structure (Chomsky), the universal pragmatic principles through which mutual understanding is generated (Habermas), the semiotic rules by which objects of daily usage or of fashion obtain their meanings (Barthes), the psychological processes by which the phenomena of everyday consciousness are generated (psychoanalytic thinkers), the episteme that underlies our cognitive formations (Foucault), and so on, there is a common interest in the processes (often of a linguistic or symbolic kind) that give rise to observable phenomena. Here there is significant mutual influence among aspects of the different versions of critical theory. Ultimately this emphasis on production and construction goes back to the revolution wrought by Kant in philosophy, namely his focus in the Critique of Pure Reason on synthesis according to rules as the fundamental activity of the mind that creates the order of our experience." --Sholem Stein

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Train wreck at Montparnasse (October 22, 1895) by Studio Lévy and Sons.
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Train wreck at Montparnasse (October 22, 1895) by Studio Lévy and Sons.
Deep structure and surface structure (also D-structure and S-structure, although these abbreviated forms are sometimes used with distinct meanings) are concepts used in linguistics, specifically in the study of syntax in the Chomskyan tradition of transformational generative grammar.

The deep structure of a linguistic expression is a theoretical construct that seeks to unify several related structures. For example, the sentences "Pat loves Chris" and "Chris is loved by Pat" mean roughly the same thing and use similar words. Some linguists, Chomsky in particular, have tried to account for this similarity by positing that these two sentences are distinct surface forms that derive from a common (or very similar) deep structure.

Contents

In Chomskyan linguistics

In early transformational syntax, deep structures are derivation trees of a context free language. These trees are then transformed by a sequence of tree rewriting operations ("transformations") into surface structures. The terminal yield of a surface structure tree, the surface form, is then predicted to be a grammatical sentence of the language being studied. The role and significance of deep structure changed a great deal as Chomsky developed his theories, and since the mid-1990s deep structure no longer features at all (see minimalist program).

It is tempting to regard deep structures as representing meanings and surface structures as representing sentences that express those meanings, but this is not the concept of deep structure favoured by Chomsky. Rather, a sentence more closely corresponds to a deep structure paired with the surface structure derived from it, with an additional phonetic form obtained from processing of the surface structure. It has been variously suggested that the interpretation of a sentence is determined by its deep structure alone, by a combination of its deep and surface structures, or by some other level of representation altogether (Logical Form), as argued in 1977 by Chomsky's student Robert May. Chomsky may have tentatively entertained the first of these ideas in the early 1960s, but quickly moved away from it to the second, and finally the third. Throughout the 1960s and 1970s, the generative semantics movement put up a vigorous defence of the first option, sparking an acrimonious debate, the "Linguistics Wars".

Chomsky noted in his early years that by dividing deep structures from surface structures, one could understand "slip of the tongue" moments (where someone says something that he did not intend) as instances where deep structures do not translate into the intended surface structure.

Extension to other fields

The "surface" appeal of the deep structure concept soon led people from unrelated fields (architecture, music, politics, and even ritual studies) to use the term to express various concepts in their own work. In common usage, the term is often used as a synonym for universal grammar—the constraints which Chomsky claims govern the overall forms of linguistic expression available to the human species. This is probably due to the importance of deep structure in Chomsky's earlier work on universal grammar, though his concept of universal grammar is logically independent of any particular theoretical construct, including deep structure.

According to Middleton (1990), Schenkerian analysis of music corresponds to the Chomskyan notion of deep structure, applying to a two-level generative structure for melody, harmony, and rhythm, of which the analysis by Lee (1985) of rhythmical structure is an instance. See also Chord progression.

See also

General references

  • Noam Chomsky (1957). Syntactic Structures. Mouton.
  • Noam Chomsky (1965). Aspects of the Theory of Syntax. MIT Press.
  • Noam Chomsky (1981). Lectures on Government and Binding. Mouton.
  • Noam Chomsky (1986). Barriers. Linguistic Inquiry Monographs. MIT Press.
  • C. S. Lee (1985). "The rhythmic interpretation of simple musical sequences: towards a perceptual model", in P. Howell, I. Cross and R. West (eds.), Musical Structure and Cognition (Academic Press), pp. 53–69.
  • Richard Middleton (1990). Studying Popular Music. Open University Press.
  • L. Samovar & R. Porter (2003). Communication between Cultures. Wadsworth Publishing.





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