Empiricism, Semantics and Ontology  

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"Empiricism, Semantics, and Ontology" is a text by Rudolf Carnap. The text introduced the internal–external distinction.

Incipit

Empiricists are in general rather suspicious with respect to any kind of abstract entities like properties, classes, relations, numbers, propositions, etc. They usually feel much more in sympathy with nominalists than with realists (in the medieval sense). As far as possible tnhey try to avoid any reference to abstract entities and to restrict themselves to what is sometimes called a nominalistic language, i.e., one not containing such references. However, within certain scientific contexts it seems hardly possible to avoid them. In the case of mathematics some empiricists try to find a way out by treating the whole of mathematics as a mere calculus, a formal system for which no interpretation is given, or can be given. Accordingly, the mathematician is said to speak not about numbers, functions and infinite classes but merely about meaningless symbols and formulas manipulated according to given formal rules. In physics it is more difficult to shun the suspected entities because the language of physics serves for the communication of reports and predictions and hence cannot be taken as a mere calculus. A physicist who is suspicious of abstract entities may perhaps try to declare a certain part of the language of physics as uninterpreted and uninterpretable, that part which refers to real numbers as space-time coordinates or as values of physical magnitudes, to functions, limits, etc. More probably he will just speak about all these things like anybody else but with an uneasy conscience, like a man who in his everyday life does with qualms many things which are not in accord with the high moral principles he professes on Sundays. Recently the problem of abstract entities has arisen again in connection with semantics, the theory of meaning and truth. Some semanticists say that certain expressions designate certain entities, and among these designated entities they include not only concrete material things but also abstract entities e.g., properties as designated by predicates and propositions as designated by sentences.1 Others object strongly to this procedure as violating the basic principles of empiricism and leading back to a metaphysical ontology of the Platonic kind.

References

Revue Internationale de Philosophie 4 (1950): 20-40. Reprinted in the Supplement to Meaning and Necessity: A Study in Semantics and Modal Logic, enlarged edition (University of Chicago Press, 1956).