From The Art and Popular Culture Encyclopedia
“I do not care for reasonable painting at all. I can see that my turbulent mind needs agitation, needs to free itself, to try a hundred different things before reaching the goal whose tyrannous call everywhere torments me. (...) If I am not quivering like a snake in the hands of Pythoness, I am cold; I must recognize it and submit to it; and to do so is happiness.” --Eugène Delacroix in his diary, 7 May 1824.
"Delacroix, lake of blood, haunted by evil angels" --Baudelaire
Delacroix's use of expressive brushstrokes and his study of the optical effects of colour profoundly shaped the work of the Impressionists, while his passion for the exotic inspired the artists of the Symbolist movement. A fine lithographer, Delacroix illustrated various works of William Shakespeare, the Scottish writer Sir Walter Scott, and the German writer Johann Wolfgang von Goethe. He was a member of the Club des Hashischins and is best remembered for his paintings The Death of Sardanapalus and Liberty Leading the People, which is a part of popular consciousness. To 19th century Parisians Delacroix was the founder of modern art. "The majority of the public," wrote Charles Baudelaire in his 1846 review of the salon (published posthumously in Curiosités esthétiques) "have long since, indeed from his very first work, dubbed him leader of the modern school."
There is reason to believe that his father, Charles-François Delacroix, was infertile at the time of Eugène's conception and that his real father was Talleyrand, who was a friend of the family and successor of Charles Delacroix as Minister of Foreign Affairs, and whom the adult Eugène resembled in appearance and character. Throughout his career as a painter, he was protected by Talleyrand, who served successively the Restoration and king Louis-Philippe, and ultimately as ambassador of France in Great Britain, and later by Talleyrand's grandson, Charles Auguste Louis Joseph, duc de Morny, half-brother of Napoleon III and speaker of the French House of Commons. His father, Charles Delacroix, died in 1805, and his mother in 1814, leaving 16-year-old Eugene an orphan.
His early education was at the Lycée Louis-le-Grand, where he steeped himself in the classics and won awards for drawing. In 1815 he began his training with Pierre-Narcisse Guérin in the neoclassical style of Jacques-Louis David. An early church commission, The Virgin of the Harvest, (1819), displays a Raphaelesque influence, but another such commission, The Virgin of the Sacred Heart, (1821), evidences a freer interpretation. It precedes the influence of the more colorful and rich style of the Flemish painter Peter Paul Rubens (1577–1640), and fellow French artist Théodore Géricault (1791–1824), whose works marked an introduction to Romanticism in art.
The impact of Géricault's The Raft of the Medusa was profound, and stimulated Delacroix to produce his first major painting, The Barque of Dante, which was accepted by the Paris Salon in 1822. The work caused a sensation, and was largely derided by the public and officialdom, yet was purchased by the State for the Luxembourg Galleries; the pattern of widespread opposition to his work, countered by a vigorous, enlightened support, would continue throughout his life. Two years later he again achieved popular success for his The Massacre at Chios.
Chios and Messolonghi
Delacroix's painting of the massacre at Chios shows sick, dying Greek civilians about to be slaughtered by the Turks. One of several paintings he made of this contemporary event, it expresses sympathy for the Greek cause in their war of independence against the Turks, a popular sentiment at the time for the French people. Delacroix was quickly recognized as a leading painter in the new Romantic style, and the picture was bought by the state. His depiction of suffering was controversial however, as there was no glorious event taking place, no patriots raising their swords in valour as in David's Oath of the Horatii, only a disaster. Many critics deplored the painting's despairing tone; the artist Antoine-Jean Gros called it "a massacre of art". The pathos in the depiction of an infant clutching its dead mother's breast had an especially powerful effect, although this detail was condemned as unfit for art by Delacroix's critics. A viewing of the paintings of John Constable and the watercolour sketches and art of Richard Parkes Bonington prompted Delacroix to make extensive, freely painted changes to the sky and distant landscape.
Delacroix produced a second painting in support of the Greeks in their war for independence, this time referring to the capture of Messolonghi by Turkish forces in 1825. With a restraint of palette appropriate to the allegory, Greece Expiring on the Ruins of Messolonghi displays a woman in Greek costume with her breast bared, arms half-raised in an imploring gesture before the horrible scene: the suicide of the Greeks, who chose to kill themselves and destroy their city rather than surrender to the Turks. A hand is seen at the bottom, the body having being crushed by rubble. The whole picture serves as a monument to the people of Messolonghi and to the idea of freedom against tyrannical rule. This event interested Delacroix not only for his sympathies with the Greeks, but also because the poet Byron, whom Delacroix greatly admired, had died there.
A trip to England in 1825 included visits to Thomas Lawrence and Richard Parkes Bonington, and the color and handling of English painting provided impetus for his only full-length portrait, the elegant Portrait of Louis-Auguste Schwiter, (1826–30). At roughly the same time, Delacroix was creating romantic works of numerous themes, many of which would continue to interest him for over thirty years. By 1825 he was producing lithographs illustrating Shakespeare, and soon thereafter lithographs and paintings from Goethe's Faust. Paintings such as The Combat of the Giaour and Hassan, (1826), and Woman with Parrot, (1827), introduced subjects of violence and sensuality which would prove to be recurrent.
These various romantic strands came together in the Death of Sardanapalus, (1827-8). Delacroix's painting of the death of the Assyrian king Sardanapalus shows an emotionally stirring scene alive with beautiful colours, exotic costumes and tragic events. The Death of Sardanapalus depicts the besieged king watching impassively as guards carry out his orders to kill his servants, concubines and animals. The literary source is a play by Byron, although the play does not specifically mention any massacre of concubines.
Sardanapalus' attitude of calm detachment is a familiar pose in Romantic imagery in this period in Europe. The painting, which was not exhibited again for many years afterward, has been regarded by some critics as a gruesome fantasy involving death and lust. Especially shocking is the struggle of a nude woman whose throat is about to be cut, a scene placed prominently in the foreground for maximum impact. However, the sensuous beauty and exotic colours of the composition make the picture appear pleasing and shocking at the same time.
A variety of Romantic interests were again synthesized in The Murder of the Bishop of Liège, (1829). It also borrowed from a literary source, this time Scott, and depicts a scene from the Middle Ages, that of the murder of Louis de Bourbon, Bishop of Liège amidst an orgy sponsored by his captor, William de la Marck. Set in an immense vaulted interior which Delacroix based on sketches of the Palais de Justice in Rouen and Westminster Hall, the drama plays out in chiaroscuro, organized around a brilliantly lit stretch of tablecloth. In 1855 a critic described the painting's vibrant handling as "Less finished than a painting, more finished than a sketch, The Murder of the Bishop of Liège was left by the painter at that supreme moment when one more stroke of the brush would have ruined everything".
Liberty Leading the People
Delacroix's most influential work came in 1830 with the painting Liberty Leading the People, which for choice of subject and technique highlights the differences between the romantic approach and the neoclassical style. Less obviously, it also differs from the Romanticism of Géricault and the Raft of the Medusa.
"Delacroix felt his composition more vividly as a whole, thought of his figures and crowds as types, and dominated them by the symbolic figure of Republican Liberty which is one of his finest plastic inventions…"
Probably Delacroix's best known painting, it is an unforgettable image of Parisians, having taken up arms, marching forward under the banner of the tricolour representing liberty, equality, and fraternity; Delacroix was inspired by contemporary events to invoke the romantic image of the spirit of liberty. The soldiers lying dead in the foreground offer poignant counterpoint to the symbolic female figure, who is illuminated triumphantly, as if in a spotlight.
The French government bought the painting but officials deemed its glorification of liberty too inflammatory and removed it from public view. Nonetheless, Delacroix still received many government commissions for murals and ceiling paintings. He seems to have been trying to represent the spirit and the character of the people, rather than glorify the actual event, a revolution against King Charles X which did little other than bring in a different king, Louis-Philippe, to power.
Following the Revolution of 1848 that saw the end of the reign of King Louis Philippe, Delacroix' painting, Liberty Leading the People, was finally put on display by the newly elected President, Louis Napoleon (Napoleon III.) Today, it is visible in the Louvre museum.
Travel to North Africa
In 1832, Delacroix traveled to Spain and North Africa, as part of a diplomatic mission to Morocco shortly after the French conquered Algeria. He went not primarily to study art, but to escape from the civilization of Paris, in hopes of seeing a more primitive culture. He eventually produced over 100 paintings and drawings of scenes from or based on the life of the people of North Africa, and added a new and personal chapter to the interest in Orientalism. Delacroix was entranced by the people and the costumes, and the trip would inform the subject matter of a great many of his future paintings. He believed that the North Africans, in their attire and their attitudes, provided a visual equivalent to the people of Classical Rome and Greece:
"The Greeks and Romans are here at my door, in the Arabs who wrap themselves in a white blanket and look like Cato or Brutus…" (wellington_xv)
He managed to sketch some women secretly in Algiers, as in the painting Women of Algiers in their Apartment (1834), but generally he encountered difficulty in finding Moslem women to pose for him because of Muslim rules requiring that women be covered. Less problematical was the painting of Jewish women in North Africa, as subjects for the Jewish Wedding in Morocco (1837–41).
While in Tangier, he made many sketches of the people and the city, subjects to which he would return until the end of his life. Animals—the embodiment of romantic passion—were incorporated into paintings such as Arab Horses Fighting in a Stable (1860), The Lion Hunt (of which there exists many versions, painted between 1856 and 1861), and Arab Saddling his Horse (1855).
Murals and later life
In 1838 Delacroix exhibited Medea about to Kill Her Children, which created a sensation at the Salon. His first large-scale treatment of a scene from Greek mythology, the painting depicts Medea clutching her children, dagger drawn to slay them in vengeance for her abandonment by Jason. The three nude figures form an animated pyramid, bathed in a raking light which penetrates the grotto in which Medea has hidden. Though the painting was quickly purchased by the State, Delacroix was disappointed when it was sent to the Lille Musée des Beaux-Arts; he had intended for it to hang at the Luxembourg, where it would have joined The Barque of Dante and Scenes from the Massacres of Chios.
From 1833 Delacroix received numerous commissions to decorate public buildings in Paris. In that year he began work for the Salon du Roi in the Chambre des Députés, Palais Bourbon, which was not completed until 1837. For the next ten years he painted in both the Library at the Palais Bourbon and the Library at the Palais du Luxembourg. In 1843 he decorated the Church of St. Denis du Saint Sacrement with a large Pietà, and from 1848 to 1850 he painted the ceiling in the Galerie d'Apollon of the Louvre. From 1857 to 1861 he worked in the Chapelle des Agnes at St. Sulpice. These commissions offered him the opportunity to compose on a large scale in an architectural setting, much as had those masters he admired, Paolo Veronese, Tintoretto, and Rubens.
The work was fatiguing, and during these years he suffered from an increasingly fragile constitution. In addition to his home in Paris, from 1844 he also lived at a small cottage in Champrosay, where he found respite in the countryside. From 1834 until his death, he was faithfully cared for by his housekeeper, Jeanne-Marie le Guillou, who zealously guarded his privacy, and whose devotion prolonged his life and his ability to continue working in his later years.
In 1862 Delacroix participated in the creation of the Société Nationale des Beaux-Arts. His friend, the writer Théophile Gautier, became chairman, with the painter Aimé Millet acting as deputy chairman. In addition to Delacroix, the committee was composed of the painters Carrier-Belleuse and Puvis de Chavannes. Among the exhibitors were Léon Bonnat, Jean-Baptiste Carpeaux, Charles-François Daubigny, Gustave Doré, and Édouard Manet. Just after his death in 1863, the society organized a retrospective exhibition of 248 paintings and lithographs by Delacroix—and ceased to mount any further exhibitions.
Eugène Delacroix died in Paris, France and was buried there in the Père Lachaise Cemetery.
His house, formerly situated along the canal of the Marne, is now near the exit of the motorway leading from Paris to central Germany.
At the sale of his work in 1864, 9,140 works were attributed to Delacroix, including 853 paintings, 1,525 pastels and water colours, 6,629 drawings, 109 lithographs, and over 60 sketch books. The number and quality of the drawings, whether done for constructive purposes or to capture a spontaneous movement, underscored his explanation, "Colour always occupies me, but drawing preoccupies me." Delacroix produced several fine self-portraits, and a number of memorable portraits which seem to have been done purely for pleasure, among which were the portrait of fellow artist Baron Schwiter, an inspired small oil of the violinist Nicolò Paganini, and Portrait of Frédéric Chopin and George Sand, a double portrait of his friends, the composer Frédéric Chopin and writer George Sand; the painting was cut after his death, but the individual portraits survive.
On occasion Delacroix painted pure landscapes (The Sea at Dieppe, 1852) and still-lifes (Still Life with Lobsters, 1826-7), both of which feature the virtuoso execution of his figure-based works. He is also well known for his Journals, in which he gave eloquent expression to his thoughts on art and contemporary life.
A generation of impressionists was inspired by Delacroix's work. Renoir and Manet made copies of his paintings, and Degas purchased the portrait of Baron Schwiter for his private collection. His painting at the church of St. Sulpice has been called the "finest mural painting of his time".
Contemporary Chinese artist Yue Minjun has created his own interpretation of Delacroix's painting 'Massacre of Chios', which retains the same name. Yue Minjun's painting was itself sold at Sotheby's for nearly $4.1 million in 2007.
Baudelaire on Delacroix
Baudelaire considered Delacroix as the originator of modern art and he wrote in his review of the Paris Salon of 1846: "The majority of the public have long since, indeed from his very first work, dubbed him leader of the modern school." --Charles Baudelaire in Curiosités esthétiques.
Maurice Barrés on Delacroix
Mario Praz notes in The Romantic Agony that "Delacroix [was] the object of a veritable cult on the part of Maurice Barrès. "Du sang, de la volupté, de la mort" might well be the motto of his work," he adds.
List of works
- Mademoiselle Rose, (1817-1824), the Louvre
- The Barque of Dante, 1822, the Louvre
- Orphan Girl at the Cemetery, 1823
- Head of a Woman, 1823
- Louis of Orléans Unveiling his Mistress, c1825–26, Thyssen-Bornemisza Collection, Madrid
- Mephistopheles flying over Wittenberg, 1828
- A Young Tiger Playing with its Mother, 1830
- The Women of Algiers, 1834, the Louvre
- The Natchez, 1835
- Delacroix, Salon du Roi, Palais Bourbon, Paris, 1833–37
- Frédéric Chopin, 1838, the Louvre
- George Sand, 1838, Ordrupgaard-Museum, Copenhagen, Denmark
- Fanatics of Tangier, 1838, Minneapolis Institute of Arts
- Columbus and His Son at La Rábida, 1838, National Gallery of Art
- Jewish Wedding in Morocco, c1839, the Louvre
- Entry of the Crusaders in Constantinople, 1840, the Louvre
- Hamlet with Guildenstern (Act III, Scene II), 1835–43
- Last Words of the Emperor Marcus Aurelius, 1844, Musée des Beaux-Arts de Lyon
- Apollo slaying Python, 1851, the Louvre
- Christ on the Sea of Galilee, 1854
- Clorinda Rescues Olindo und Sophronia, 1856
- Bride of Abydos, 1857
- The Death of Desdemona, 1858
- The Justice of Trajan, 1858, oil on canvas, Honolulu Academy of Arts
- Ovid among the Scythians, oil on cavas, 1859
- Arab Horses Fighting in a Stable, 1860
- Lion Hunt, 1861, Art Institute of Chicago
- The Death of Sardanapalus
- Liberty Leading the People
- Louis of Orléans Unveiling his Mistress
- Jeune orpheline au cimetière
- "Questions sur le beau" (1804)
- Jacob Wrestling with the Angel, the name given to at least three different major paintings, including one (1861) by Eugène Delacroix.
- Jean Louis Marie Eugène Durieu, friend, colleague, and photographer
- Musée national Eugène Delacroix, his last apartment in Paris
- Delacroix and photography