The Whole Woman  

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"The only way a man can get rid of healthy genitals is to say that he is convinced that he is a woman. Then another man will remove them and gladly. In order to justify sex-change surgery a new disorder called gender dysphoria has come into being."--The Whole Woman (1999) by Germaine Greer


“Women are versatile, tough, and contain within their variability all that fall within the range of normal; men are freaks of nature, fragile, fantastic bizarre. To be male is to be a kind of idiot savant, full of queer obsessions about fetishistic activities and fantasy goals, single-minded in pursuit of arbitrary objectives, doomed to competition and injustice not merely towards females, but towards children, animals and other men."--The Whole Woman (1999) by Germaine Greer, p.340


"in January 1997 when the women's secret Bondo society entered the Grafton camp for displaced persons in the eastern suburbs of Freetown, Sierra Leone, and removed the clitorises from 600 women, without anaesthetic or antiseptics."

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The Whole Woman (1999) is a book by Germaine Greer.

A sequel to The Female Eunuch, the book was published in 1999 by Doubleday, one of seven publishers who bid for the book; Greer was paid an advance of £500,000. In the book Greer argued that feminism had lost its way. Women still faced the same physical realities as before, but because of changing views about gender identity and post-modernism, there is a "new silence about [women's] visceral experiences [that] is the same old rapist's hand clamped across their mouths". She wrote: "Real women are being phased out; the first step, persuading them to deny their own existence, is almost complete."

"Even if it had been real, equality would have been a poor substitute for liberation; fake equality is leading women into double jeopardy. The rhetoric of equality is being used in the name of political correctness to mask the hammering that women are taking. When The Female Eunuch was written our daughters were not cutting or starving themselves. On every side speechless women endure endless hardship, grief and pain, in a world system that creates billions of losers for every handful of winners. It's time to get angry again."

Her comments on female genital mutilation (FGM) proved controversial, particularly that opposition to it is an "attack on cultural identity", just as outlawing male circumcision would be viewed as an attack on Jews and Muslims. Greer wrote that feminists fighting to eliminate FGM in their own countries should be supported, but she explored the complexities of the issue and the double standards of the West regarding other forms of bodily mutilation, including that the American Academy of Pediatrics recommended surgery at that time on baby girls with clitorises over three-eighths of an inch long. She questioned the view that FGM is imposed by men on women, rather than by women on women, or even freely chosen.

Contents

The Socio-Medical Construction of Transsexualism: An Interpretation and Critique

In the chapter titled Pantomime Dames, Greer references Dwight B. Billings, Thomas Urban's piece "The Socio-Medical Construction of Transsexualism: An Interpretation and Critique" (1982)

On gender

Greer argues that, while sex is a biological given, gender roles are cultural constructs. Femininity is not femaleness. "Genuine femaleness remains grotesque to the point of obscenity," she wrote. Girls and women are taught femininity—learning to speak softly, wear certain clothes, remove body hair to please men, and so on—a process of conditioning that begins at birth and continues throughout the entire life span. "There is nothing feminine about being pregnant," she told Krishnan Guru-Murthy in 2018. "It's almost the antithesis of that. There's nothing feminine about giving birth. It's a bloody struggle, and you've got to be strong and brave. There's nothing feminine about breastfeeding. God knows it drives everybody mad; they want to see nice big pumped-up tits, but they don't want to see them doing their job."

Greer's writing on gender brought her into opposition with the transgender community. In a chapter in The Whole Woman entitled "Pantomime Dames", she wrote: "Governments that consist of very few women have hurried to recognise as women, men who believe that they are women and have had themselves castrated to prove it, because they see women not as another sex but as a non-sex." Her position first attracted controversy in 1997, when she unsuccessfully opposed the offer of a Newnham College fellowship to physicist Rachael Padman, arguing that, because Padman had been born male, she should not be admitted to a women-only college. She reiterated her views several times over the following years,

Legacy

Greer repeated her views in 2016 on an episode of Australia's Q&A, and in 2018 on Channel 4's Genderquake debate in the UK. including in 2015 when students at Cardiff University tried unsuccessfully to "no platform" her to stop her from speaking on "Women & Power: The Lessons of the 20th Century". Greer responded by reaffirming, during an interview with Kirsty Wark for BBC Newsnight, that she did not regard transgender women as women; she argued that the nomination of Caitlyn Jenner for Glamour Woman of the Year had been misogynist. Over 130 academics and others signed a letter to The Observer in 2015 objecting to the use of no-platform policies against Greer and feminists with similar views; signatories included Beatrix Campbell, Mary Beard, Deborah Cameron, Catherine Hall, Liz Kelly, Ruth Lister, and the Southall Black Sisters.

Quotes

  • This sequel to The Female Eunuch is the book I said I would never write.
    • "Recantation"
  • A woman's pleasure is not dependent upon the presence of a penis in the vagina; neither is a man's.
    • Abortion (pg. 95)
  • Men have still not realized that letting women do so much of the work for so little reward makes a man in the house an expensive luxury rather than a necessity.
    • Work (pg. 136)
  • The few men who do a hand's turn around the house expect gratitude and recognition, so sure are they that, though it is their dirt, it is not their job.
    • Housework (pg. 141)
  • How you answer the question, whether individuals should be persuaded to live their whole lives in a state of chemical dependency, first upon contraceptive steroids and then on replacement therapy, depends upon your regard for the autonomy of the individual. If men would not live their lives this way, why should women?
    • Estrogen (pg. 160)
  • We can put women on Prozac and they will think they are happy, even though they are not. Disturbed animals in the zoo are given Prozac too, which rather suggests that misery is a response to unbearable circumstances rather than constitutional.
    • Sorrow (pg. 183)
  • If the next time our governments propose to make war on a helpless civilian population we were to uncover our grief and guilt instead of our anger, how much difference might we make?
    • Sorrow (pg. 189)
  • In a sane society no woman would be left to struggle on her own with the huge transformation that is motherhood, when a single individual finds herself joined by an invisible umbilical cord to another person from whom she will never be separated, even by death.
    • Mothers (pg. 209)
  • Regardless of the dutiful pushing of condoms in the girls' press, the exposure of baby vaginas and cervixes to the penis is more likely to result in pregnancy and infection than orgasm.
    • Girlpower (pg. 332)
  • The most powerful entities on earth are not governments but the multi-national corporations that see women as their territory, indoctrinating them with their versions of beauty, health and hygiene, medicating them and cultivating their dependency in order to medicate them some more.
    • Liberation (pg. 336)





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