Johannes Valentinus Andreae  

"I affirm, as the main thesis of my concluding labours, that Freemasonry is neither more nor less than Rosicrucianism as modified by those who transplanted it into England. At the beginning of the seventeenth century many learned heads in England were occupied with Theosophy, Cabbalism, and Alchemy: amongst the proofs of this [...] above all [the work] of Robert Fludd. Fludd it was, or whosoever was the author of the Summum Bonum, 1629, that must be considered as the immediate father of Free-masonry, as Andrea was its remote father."--"Historico-critical Inquiry into the Origin of the Rosicrucians and the Freemasons" (1824) by Thomas De Quincey

"A few years later, I came upon that name in the unsuspected pages of De Quincey (Writings, Volume XIII) and learned that it belonged to a German theologian who, in the early seventeenth century, described the imaginary community of Rosae Crucis - a community that others founded later, in imitation of what he had prefigured." --"Tlön, Uqbar, Orbis Tertius" (1940) by Borges