Procopius  

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Procopius of Caesarea (c. 500 – c. 565) was a prominent Eastern Roman scholar of the family Procopius. He is commonly held to be the last major ancient historian and author of the Secret History. The Parisian café Café Procope was named in his honour.

Contents

Life

Other than his own writings, the main source for Procopius' life is an entry in the Suda, a 10th century Byzantine encyclopedia that tells nothing about his early life. His birthplace is traditionally assigned to Caesarea (modern Israel). We know, however, that he received an education in the Greek classics, knew Latin, attended law school, possibly at Berytus (modern Beirut) or Constantinople, and became a rhetor (barrister). In 527, the first year of Eastern Roman Emperor Justinian I's reign, he became the adsessor (legal adviser) for Belisarius, Justinian's chief military commander who was then beginning a brilliant career.

Procopius was with Belisarius on the eastern front until the latter was defeated at the Battle of Callinicum in 531 and recalled to Constantinople. Procopius witnessed the Nika riots of January, 532, which Belisarius and his fellow general Mundo repressed with a massacre in the Hippodrome. In 533, he accompanied Belisarius on his victorious expedition against the Vandal kingdom in North Africa, took part in the capture of Carthage, and remained in Africa with Belisarius' successor Solomon when Belisarius returned to Constantinople. Procopius recorded a few of the extreme weather events of 535-536, although these were presented as a backdrop to Byzantine military activities, such as a mutiny, in and near Carthage. He rejoined Belisarius for his campaign against the Ostrogothic kingdom in Italy and experienced the Gothic siege of Rome that lasted a year and nine days, ending in mid-March, 538. He witnessed Belisarius' entry into the Gothic capital, Ravenna, in 540. Book eight of "The Wars", and the Secret History, suggest that his relationship with Belisarius seems to have cooled thereafter. When Belisarius was sent back to Italy in 544 to cope with a renewal of the war with the Goths, now led by the able king Totila, Procopius appears to have no longer been on Belisarius' staff.

We do not know when Procopius himself died, and many historians (James Howard-Johnson, Averil Cameron, Geoffrey Greatrex) date his death to 554, but in 562 there was an urban prefect of Constantinople who happened to be called Procopius. In that year, Belisarius was implicated in a conspiracy and was brought before this urban prefect.

Writings

The writings of Procopius are the primary source of information for the rule of the Roman emperor Justinian. Procopius was the author of a history in eight books of the wars fought by Justinian I, a panegyric on Justinian's public works throughout the empire, and a book known as the Secret History (Greek: Anekdota) that claims to report the scandals that Procopius could not include in his published history.

Justinian's Wars

Although it is not as famous as the Secret History, Procopius' History of the Wars is clearly his most important work. The first seven books, which were published as a unit, seem to have been largely completed by 545, but were updated to mid-century before publication, for the latest event mentioned belongs to early 551. Later, Procopius added an eighth book which brings the history to 552/553, when a Roman army led by the eunuch Narses finally destroyed the Ostrogothic kingdom.

Secret History

The famous Secret History was discovered centuries later in the Vatican Library and published in 1623, but its existence was already known from the Suda, which referred to it as the Anekdota ("the unpublished composition"). The Secret History covers roughly the same years as the first seven books of the History of Justinian's Wars and appears to have been written after they were published. Current consensus generally dates it to 550 or 558, or maybe even as late as 562.

The Secret History reveals an author who had become deeply disillusioned with the emperor Justinian and his wife, Theodora, as well as Belisarius, his old commander, and Antonina, Belisarius' wife. The anecdotes claim to expose the secret springs of their public actions, as well as the private lives of the Emperor, his wife, and their entourage. Justinian is raked over the coals as cruel, venal, prodigal and incompetent; as for Theodora, the reader is treated to the most detailed and titillating portrayals of vulgarity and insatiable lust combined with shrewish and calculating mean-spiritedness.

Among the more titillating (and doubtful) revelations in the Secret History is Procopius' account of Empress Theodora's thespian accomplishments:

Often, even in the theater, in the sight of all the people, she removed her costume and stood nude in their midst, except for a girdle about the groin: not that she was abashed at revealing that, too, to the audience, but because there was a law against appearing altogether naked on the stage, without at least this much of a fig-leaf. Covered thus with a ribbon, she would sink down to the stage floor and recline on her back. Slaves to whom the duty was entrusted would then scatter grains of barley from above into the calyx of this passion flower, whence geese, trained for the purpose, would next pick the grains one by one with their bills and eat.

Her husband Justinian, meanwhile, was literally losing his head, at least according to this passage:

And some of those who have been with Justinian at the palace late at night, men who were pure of spirit, have thought they saw a strange demoniac form taking his place. One man said that the Emperor suddenly rose from his throne and walked about, and indeed he was never wont to remain sitting for long, and immediately Justinian's head vanished, while the rest of his body seemed to ebb and flow; whereat the beholder stood aghast and fearful, wondering if his eyes were deceiving him. But presently he perceived the vanished head filling out and joining the body again as strangely as it had left it.<ref>Medieval Sourcebook: Procopius of Caesarea: The Secret History</ref>

De Aedificiis

The first book of Procopius' Peri ktismaton ("On Buildings"), a panegyric of Justinian's building activity in the empire, may date to before the collapse of the first dome of Hagia Sophia in 557, but some scholars (for example Michael Whitby) think that it is possible that the work postdates the building of the bridge over the Sangarius in the late 550s. The Peri ktismaton (or De Aedificiis) tells us nothing further about Belisarius, but it takes a sharply different attitude towards Justinian. He is presented as an idealised Christian emperor who built churches for the glory of God and defenses for the safety of his subjects and who showed particular concern for the water supply. Theodora, who was dead when this panegyric was written, is mentioned only briefly, but Procopius' praise of her beauty is fulsome. The panegyric was likely written at Justinian's behest, however, and we may doubt if its sentiments are sincere.

Context

Procopius belongs to the school of late antique secular historians who continued the traditions of the Second Sophistic; they wrote in Attic Greek, their models were Herodotus and especially Thucydides, and their subject matter was secular history. They avoided vocabulary unknown to Attic Greek and would insert an explanation when they had to use contemporary words. Thus Procopius explains to his readers that ekklesia, meaning a Christian church, is the equivalent of a temple or shrine and that monks are "the most temperate of Christians...whom men are accustomed to call monks." (Wars 2.9.14; 1.7.22) In classical Athens, monks had been unknown and an ekklesia was the assembly of Athenian citizens which passed the laws.

The secular historians eschewed the history of the Christian church, which they left to ecclesiastical history—a genre that was founded by Eusebius of Caesarea. However, Averil Cameron has argued convincingly that Procopius' works reflect the tensions between the classical and Christian models of history in 6th century Byzantium. Procopius indicated (Secret History 26.18) that he planned to write an ecclesiastical history himself and, if he had, he would probably have followed the rules of that genre. But, as far as we know, the ecclesiastical history remained unwritten.

A historical novel based on Procopius' works (along with other sources), Count Belisarius, was written by poet and novelist Robert Graves in 1938.

Further reading

  • Börm, Henning: Prokop und die Perser. Stuttgart: Franz Steiner Verlag, 2007.
  • Brodka, Dariusz: Die Geschichtsphilosophie in der spätantiken Historiographie. Studien zu Prokopios von Kaisareia, Agathias von Myrina und Theophylaktos Simokattes. Frankfurt am Main: Peter Lang, 2004.
  • Cameron, Averil: Procopius and the Sixth Century. Berkeley: University of California Press, 1985.
  • Evans, James A. S.: Procopius. New York: Twayne Publishers, 1972.
  • Greatrex, Geoffrey: The dates of Procopius' works; in: BMGS 18 (1994), 101-114.
  • Greatrex, Geoffrey: Recent work on Procopius and the composition of Wars VIII; in: BMGS 27 (2003), 45-67.
  • Kaldellis, Anthony: Procopius of Caesarea: Tyranny, History and Philosophy at the End of Antiquity. Philadelphia: University of Pennsylvania Press, 2004.
  • Martindale, John: The Prosopography of the Later Roman Empire III, Cambridge 1992, 1060–1066.
  • Meier, Mischa: Prokop, Agathias, die Pest und das ′Ende′ der antiken Historiographie, in: Historische Zeitschrift 278 (2004), 281–310.
  • Rubin, Berthold: Prokopios, in: RE 23/1 (1957), 273–599.
  • Treadgold, Warren: The Early Byzantine Historians, Basingstoke 2007, 176-226.

List of selected works

  • Procopii Caesariensis opera omnia. Edited by J. Haury; revised by G. Wirth. 3 vols. Leipzig: Teubner, 1976-64. Greek text.
  • Procopius. Edited by H. B. Dewing. 7 vols. Loeb Classical Library. Cambridge, Mass.: Harvard University Press and London, Hutchinson, 1914-40. Greek text and English translation.
  • Procopius, The Secret History, translated by G.A. Williamson. Harmondsworth: Penguin Books, 1966. A readable and accessible English translation of the Anecdota.




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