Sade and Rousseau
From The Art and Popular Culture Encyclopedia
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| + | [[Image:Marquis de Sade by H. Biberstein, 1866.jpg|thumb|right|200px| | ||
| + | This page '''{{PAGENAME}}''' is part of the [[Marquis de Sade]] series | ||
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| + | <small>Illustration: ''[[Portrait fantaisiste du marquis de Sade]]'' ([[1866]]) by [[H. Biberstein]]</small>]] | ||
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| - | [[Marquis de Sade]] (1740 – 1814) and [[Jean-Jacques Rousseau]] (1712 – 1778) are often juxtaposed to illustrate the concept of [[state of nature]]. Rousseau argues that nature is essentially good, Sade that nature is cruel. | + | [[Marquis de Sade]] (1740 – 1814) and [[Jean-Jacques Rousseau]] (1712 – 1778) are often juxtaposed to illustrate the concept of [[state of nature]]. Rousseau argues that nature is [[essentially good]], Sade that [[nature is cruel]]. |
| - | Paglia says in ''[[Sexual Personae]]'' that "[[Rousseau]]'s [[mother nature]] is Christian Madonna, lovingly enfolding her infant son. Sade's [[mother nature]] is [[pagan]] cannibal, her dragon jaws dripping [[sperm]] and [[spittle]]." | + | Paglia says in "[[Return of the Great Mother: Rousseau vs. Sade]]", the 8th chapter in ''[[Sexual Personae]]'', that "[[Rousseau]]'s [[mother nature]] is Christian Madonna, lovingly enfolding her infant son. Sade's [[mother nature]] is [[pagan]] cannibal, her dragon jaws dripping [[sperm]] and [[spittle]]." |
| Rousseau [[contend]]s that man possesses an [[innate goodness]], he is a"[[noble savage]]" when in the "[[state of nature]]" (the state of all the other animals, and the condition man was in before the creation of civilization and society), and that good people are made unhappy and corrupted by their experiences in society. He viewed society as "artificial" and "corrupt" and that the furthering of society results in the continuing unhappiness of man. | Rousseau [[contend]]s that man possesses an [[innate goodness]], he is a"[[noble savage]]" when in the "[[state of nature]]" (the state of all the other animals, and the condition man was in before the creation of civilization and society), and that good people are made unhappy and corrupted by their experiences in society. He viewed society as "artificial" and "corrupt" and that the furthering of society results in the continuing unhappiness of man. | ||
| - | Sade's view is diametrically opposed, in ''[[Philosophy in the Bedroom]]'', his most philosophical work he holds that "[[Cruelty]], very far from being a vice, is the first sentiment Nature injects in us all. The infant breaks his toy, bites his nurse's breast, strangles his canary long before he is able to reason; cruelty is stamped in animals, in whom, as I think I have said, Nature's laws are more emphatically to be read than in ourselves; cruelty exists amongst savages, so much nearer to Nature than civilized men are." | + | Sade's view is diametrically opposed, in ''[[Philosophy in the Bedroom]]'', his most philosophical work, he holds that "[[cruelty]], very far from being a vice, is the first sentiment [[Nature]] injects in us all. The infant breaks his toy, bites his nurse's breast, strangles his canary long before he is able to reason; cruelty is stamped in animals, in whom, as I think I have said, Nature's laws are more emphatically to be read than in ourselves; cruelty exists amongst savages, so much nearer to Nature than civilized men are." |
| + | De Sade read the work of Rousseau and his ''[[Reflections on the Novel]]'', dedicates one chapter to the perfection of ''Julie''. | ||
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| + | ==See also== | ||
| + | *[[Sadean philosophy]] | ||
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Current revision
Illustration: Portrait fantaisiste du marquis de Sade (1866) by H. Biberstein
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Marquis de Sade (1740 – 1814) and Jean-Jacques Rousseau (1712 – 1778) are often juxtaposed to illustrate the concept of state of nature. Rousseau argues that nature is essentially good, Sade that nature is cruel.
Paglia says in "Return of the Great Mother: Rousseau vs. Sade", the 8th chapter in Sexual Personae, that "Rousseau's mother nature is Christian Madonna, lovingly enfolding her infant son. Sade's mother nature is pagan cannibal, her dragon jaws dripping sperm and spittle."
Rousseau contends that man possesses an innate goodness, he is a"noble savage" when in the "state of nature" (the state of all the other animals, and the condition man was in before the creation of civilization and society), and that good people are made unhappy and corrupted by their experiences in society. He viewed society as "artificial" and "corrupt" and that the furthering of society results in the continuing unhappiness of man.
Sade's view is diametrically opposed, in Philosophy in the Bedroom, his most philosophical work, he holds that "cruelty, very far from being a vice, is the first sentiment Nature injects in us all. The infant breaks his toy, bites his nurse's breast, strangles his canary long before he is able to reason; cruelty is stamped in animals, in whom, as I think I have said, Nature's laws are more emphatically to be read than in ourselves; cruelty exists amongst savages, so much nearer to Nature than civilized men are."
De Sade read the work of Rousseau and his Reflections on the Novel, dedicates one chapter to the perfection of Julie.
See also
