Social role of hair
From The Art and Popular Culture Encyclopedia
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Hair has great social significance for human beings. It can grow on most external areas of the human body, except on the palms of the hands and the soles of the feet (among other areas). Hair is most noticeable on most people in a small number of areas, which are also the ones that are most commonly trimmed, plucked, or shaved. These include the face, ears, head, eyebrows, legs, and armpits, as well as the pubic region. The highly visible differences between male and female body and facial hair are a notable secondary sex characteristic.
The world's longest documented hair belongs to Xie Qiuping (China), at 5.627 m (18 ft 5.54 in) when measured on 8 May 2004. She has been growing her hair since 1973, from the age of 13.
Indication of status
Healthy hair indicates health and youth (important in evolutionary biology). Hair color and texture can be a sign of ethnic ancestry. Facial hair is a sign of puberty in men. White hair is a sign of age or genetics, which may be concealed with hair dye (not easily for some), although many prefer to assume it (especially if it is a poliosis characteristic of the person since childhood). Male pattern baldness is a sign of age, which may be concealed with a toupee, hats, or religious and cultural adornments. Although drugs and medical procedures exist for the treatment of baldness, many balding men simply shave their heads. In early modern China, the queue was a male hairstyle worn by the Manchus from central Manchuria and the Han Chinese during the Qing dynasty; hair on the front of the head was shaved off above the temples every ten days, mimicking male-pattern baldness, and the rest of the hair braided into a long pigtail.
Hairstyle may be an indicator of group membership. During the English Civil War, the followers of Oliver Cromwell decided to crop their hair close to their head, as an act of defiance to the curls and ringlets of the king's men. This led to the Parliamentary faction being nicknamed Roundheads. Recent isotopic analysis of hair is helping to shed further light on sociocultural interaction, giving information on food procurement and consumption in the 19th century . Having bobbed hair was popular among the flappers in the 1920s as a sign of rebellion against traditional roles for women. Female art students known as the "cropheads" also adopted the style, notably at the Slade School in London, England. Regional variations in hirsutism cause practices regarding hair on the arms and legs to differ. Some religious groups may follow certain rules regarding hair as part of religious observance. The rules often differ for men and women.
Many subcultures have hairstyles which may indicate an unofficial membership. Many hippies, metalheads and Indian sadhus have long hair, as well many older indie kids. Many punks wear a hairstyle known as a mohawk or other spiked and dyed hairstyles; skinheads have short-cropped or completely shaved heads. Long stylized bangs were very common for emos, scene kids and younger indie kids in the 2000s and early 2010s, among people of both genders.
Heads were shaved in concentration camps, and head-shaving has been used as punishment, especially for women with long hair. The shaven head is common in military haircuts, while Western monks are known for the tonsure. By contrast, among some Indian holy men, the hair is worn extremely long.Template:Citation needed
In the time of Confucius (5th century BCE), the Chinese grew out their hair and often tied it, as a symbol of filial piety.
Regular hairdressing in some cultures is considered a sign of wealth or status. The dreadlocks of the Rastafari movement were despised early in the movement's history. In some cultures, having one's hair cut can symbolize a liberation from one's past, usually after a trying time in one's life. Cutting the hair also may be a sign of mourning.
Tightly coiled hair in its natural state may be worn in an Afro. This hairstyle was once worn among African Americans as a symbol of racial pride. Given that the coiled texture is the natural state of some African Americans' hair, or perceived as being more "African", this simple style is now often seen as a sign of self-acceptance and an affirmation that the beauty norms of the (eurocentric) dominant culture are not absolute. It is important to note that African Americans as a whole have a variety of hair textures, as they are not an ethnically homogeneous group, but an ad-hoc of different racial admixtures.
The film Easy Rider (1969) includes the assumption that the two main characters could have their long hairs forcibly shaved with a rusty razor when jailed, symbolizing the intolerance of some conservative groups toward members of the counterculture. At the conclusion of the Oz obscenity trials in the UK in 1971, the defendants had their heads shaved by the police, causing public outcry. During the appeal trial, they appeared in the dock wearing wigs. A case where a 14-year-old student was expelled from school in Brazil in the mid-2000s, allegedly because of his fauxhawk haircut, sparked national debate and legal action resulting in compensation.
Religious practices
Women's hair may be hidden using headscarves, a common part of the hijab in Islam and a symbol of modesty required for certain religious rituals in Eastern Orthodoxy. Russian Orthodox Church requires all married women to wear headscarves inside the church; this tradition is often extended to all women, regardless of marital status. Orthodox Judaism also commands the use of scarves and other head coverings for married women for modesty reasons. Certain Hindu sects also wear head scarves for religious reasons. Sikhs have an obligation not to cut hair (a Sikh cutting hair becomes 'apostate' which means fallen from religion) and men keep it tied in a bun on the head, which is then covered appropriately using a turban. Multiple religions, both ancient and contemporary, require or advise one to allow their hair to become dreadlocks, though people also wear them for fashion. For men, Islam, Orthodox Judaism, Orthodox Christianity, Roman Catholicism, and other religious groups have at various times recommended or required the covering of the head and sections of the hair of men, and some have dictates relating to the cutting of men's facial and head hair. Some Christian sects throughout history and up to modern times have also religiously proscribed the cutting of women's hair. For some Sunni madhabs, the donning of a kufi or topi is a form of sunnah.
