Ecotechnics
From The Art and Popular Culture Encyclopedia
| Revision as of 09:42, 9 August 2020 Jahsonic (Talk | contribs) ← Previous diff |
Revision as of 10:12, 9 August 2020 Jahsonic (Talk | contribs) Next diff → |
||
| Line 1: | Line 1: | ||
| {{Template}} | {{Template}} | ||
| + | '''Ecotechnics''' is defined as the '[[techne]]' of bodies. Ecotechnics thinks of the body as a technology which makes possible the inclusion of a whole new range of bodies. This gives people more agency and [[biopower]] over their own use of their bodies. This makes it usable for [[queer theory]] and [[disability studies]]. An interpretation also refers to the term as the craft of the home. | ||
| - | Deconstruction]], [[Edmund Husserl]], [[Epictetus]], [[Gilles Deleuze]], [[Individualism]], [[Post-structuralism]], [[Technology]], [[Television]], [[Time]], [[Martin Heidegger]], [[Jacques Derrida]], [[Digital art]], [[Epimetheus]], [[Individuation]], [[Goldsmiths, University of London]], [[IRCAM]], [[Donald Winnicott]], [[Science and technology studies]], [[Information art]], [[Jean-Luc Nancy]], [[Différance]], [[Metal Gear Solid 2: Sons of Liberty]], [[The European Dream]], [[Technoscience]], [[Theories of technology]], [[Jacques Derrida bibliography]], [[School for Advanced Studies in the Social Sciences]], [[Hans-Jürgen Syberberg]], [[Michel Bauwens]], [[Gilbert Simondon]], [[Philosophy of technology]], [[Religion and agriculture]], [[Anti-consumerism]], [[Beyond the Pleasure Principle]], [[University of Technology of Compiègne]], [[List of philosophers born in the 20th century]], [[Consumer capitalism]], [[Mécanosphère]], [[Narcissism]], [[Jean-Pierre Vernant]], [[Tiresia]], [[Bernard Stiegler (transclusion)]], [[The Ister (film)]], [[Daniel Ross (philosopher)]], [[André Leroi-Gourhan]], [[List of thinkers influenced by deconstruction]], [[Technics and Time, 1]], [[Nanterre massacre]], [[Charlie Gere]], [[Technogenesis]], [[Ecotechnics]], [[Gérard Granel]], [[Bertrand Bonello]], [[Bertrand Gille (historian)]], [[Patricia and Emmanuel Cartier]], [[1952 in France]], [[Philosophy of design]], [[Echographies of Television]], [[Acting Out (book)]], [[List of French philosophers]], [[For a New Critique of Political Economy]], [[Artmedia]], [[The Decadence of Industrial Democracies]], [[Subversive Festival]], [[List of philosophers of technology]], [[Conseil national du numérique]], [[Poietic Generator]], [[Sorbonne University Association]], [[Institut de recherche et d'innovation]], [[Bibliography of anthropology]], [[Herbert Marcuse]], [[Soy Cámara]], [[Marc Crépon]], [[Pharmakon (philosophy)]], [[Divya Dwivedi]], [[Éditions Galilée]], [[Shaj Mohan]], [[Gandhi and Philosophy: On Theological Anti-politics]] | + | In classifying the body as a technical object, [[Jean-Luc Nancy]] explained how it works by partitioning bodies into their own zones and spaces, which also allow such bodies to connect with other bodies. Hence, Nancy claims that technology determine our interactions with other beings in the world. Ecotechnics is also central in Sullivan's and Murray's collection of essays ''Queering the Technologisation of Bodies''. It is built on [[Bernard Stiegler]]'s work that sees the body and technology as a double process: the technology and the body are informed by each other. [[Derrida]] who extends on both Nancy and Stiegler's ideas argues that the 'proper body' implicates interconnections of technical additions. Ecotechnics goes against the [[essentialist]] and binary notion of the body as a technological object which positions it within [[post-structuralism]]. The body can only be understood within its environment and this environment is a technical one. |
| + | Nancy also applied the ecotechnics concept to contemporary issues such as war and globalization. He maintained, for instance, that modern conflicts are produced by the dividing lines between: North and South; rich and poor; and, integrated and excluded. He also believes that ecotechnics is undoing communities due to the elimination of the ''[[polis]]'' and the prevalence of ''[[oikos]]'', calling for a global sovereignty that would administer the world as a single household. | ||
| {{GFDL}} | {{GFDL}} | ||
Revision as of 10:12, 9 August 2020
|
Related e |
|
Featured: |
Ecotechnics is defined as the 'techne' of bodies. Ecotechnics thinks of the body as a technology which makes possible the inclusion of a whole new range of bodies. This gives people more agency and biopower over their own use of their bodies. This makes it usable for queer theory and disability studies. An interpretation also refers to the term as the craft of the home.
In classifying the body as a technical object, Jean-Luc Nancy explained how it works by partitioning bodies into their own zones and spaces, which also allow such bodies to connect with other bodies. Hence, Nancy claims that technology determine our interactions with other beings in the world. Ecotechnics is also central in Sullivan's and Murray's collection of essays Queering the Technologisation of Bodies. It is built on Bernard Stiegler's work that sees the body and technology as a double process: the technology and the body are informed by each other. Derrida who extends on both Nancy and Stiegler's ideas argues that the 'proper body' implicates interconnections of technical additions. Ecotechnics goes against the essentialist and binary notion of the body as a technological object which positions it within post-structuralism. The body can only be understood within its environment and this environment is a technical one.
Nancy also applied the ecotechnics concept to contemporary issues such as war and globalization. He maintained, for instance, that modern conflicts are produced by the dividing lines between: North and South; rich and poor; and, integrated and excluded. He also believes that ecotechnics is undoing communities due to the elimination of the polis and the prevalence of oikos, calling for a global sovereignty that would administer the world as a single household.
