Islamic Declaration
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| + | "The Declaration which we today present to the public is not | ||
| + | prescribed reading, intended to demonstrate to foreigners or | ||
| + | doubters the superiority of Islam over any particular system or | ||
| + | school of thought. | ||
| + | |||
| + | It is intended for Muslims who know where they belong and | ||
| + | whose hearts clearly tell them which side they stand on. For such | ||
| + | as these, this Declaration is a call to understand the inevitable | ||
| + | consequences of that to which their love agd allegiance bind them. " | ||
| + | <hr> | ||
| "There can be no peace or coexistence between the [[Islamic faith]] and non-Islamic social and political institutions...the state should be an expression of religion and should support its moral concepts." | "There can be no peace or coexistence between the [[Islamic faith]] and non-Islamic social and political institutions...the state should be an expression of religion and should support its moral concepts." | ||
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"The Declaration which we today present to the public is not prescribed reading, intended to demonstrate to foreigners or doubters the superiority of Islam over any particular system or school of thought. It is intended for Muslims who know where they belong and whose hearts clearly tell them which side they stand on. For such as these, this Declaration is a call to understand the inevitable consequences of that to which their love agd allegiance bind them. " "There can be no peace or coexistence between the Islamic faith and non-Islamic social and political institutions...the state should be an expression of religion and should support its moral concepts." "Islamic movement must and start taking power as soon as it is morally and numerically strong enough to do so" |
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The Islamic Declaration was written by Alija Izetbegović (1925–2003). Originally published in 1969–70, and republished in 1990 in Sarajevo, SR Bosnia, SFR Yugoslavia; presents his views on Islam and modernization. The treatise tries to conciliate Western-style progress with Islamic tradition and issues a call for "Islamic renewal". The book was later used against him and other pan-Islamists in a trial in Sarajevo in 1983, which resulted in his condemnation to 13 years of penal servitude for an "attack against socialism [and] willingness to build an Islamic State in Bosnia".
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