Affection  

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 +[[Image:Bouguereau Innocence.jpg|thumb|200px|''[[Innocence (Bouguereau)|Innocence]]'' ([[1893]]) by [[William-Adolphe Bouguereau]]]]
 +[[Image:Ill-Matched Lovers (Quentin Matsys).jpg |thumb|left|200px|''[[Ill-Matched Lovers (Quentin Matsys)|Ill-Matched Lovers]]'' (c. 1520/1525) by [[Quentin Matsys]]]]
 +[[Image:Carte du tendre.jpg|thumb|right|200px|The ''[[Map of Tendre]]'' (''Carte du Tendre'') is a French map of an [[imaginary country]] called ''[[Tendre]]'' produced by several hands (including [[Catherine de Rambouillet]]). It appeared as an engraving (attributed to [[François Chauveau]]) in the first part of [[Madeleine de Scudéry]]'s 1654-61 novel ''[[Clélie]]''. It shows a geography entirely based around the theme of [[love]] according to the [[Précieuses]] of that era: the river of Inclination flows past the villages of "Billet Doux" ([[love letter|Love Letter]]), "Petits Soins" (Little Trinkets) and so forth.]]
{{Template}} {{Template}}
-'''Affection''' (from Latin ''ad'', and ''facere'', meaning "to do something to") is an [[emotion]] that derives from the [[recognition]] of one's own [[value]]s in the [[character]] of [[other|another]]. 
-=Affections at Roget's= 
-==Class VI. Words Relating to the Sentient and Moral Powers== 
-===Section I. Affections in General=== 
-::820. [[Affections]] 
-::821. [[Feeling]] 
-::822. [[Sensibility]] 
-::823. [[Insensibility]] 
-::824. [[Excitation]] 
-::825. [[Excitability]] 
-::826. [[Inexcitability]] 
-===Section II. Personal Affections=== 
-====1. Passive Affections==== 
-::827. [[Pleasure]] 
-::828. [[Pain]] 
-::829. [[Pleasurableness]] 
-::830. [[Painfulness]] 
-::831. [[Content]] 
-::832. [[Discontent]] 
-::833. [[Regret]] 
-::834. [[Relief]] 
-::835. [[Aggravation]] 
-::836. [[Cheerfulness]] 
-::837. [[Dejection]] (see [[depression (mood)]]) 
-::838. [[Rejoicing]] 
-::839. [[Lamentation]] 
-::840. [[Amusement]] 
-::841. [[Weariness]] 
-::842. [[Wit]] 
-::843. [[Dullness]] 
-::844. [[Humorist]] 
-====2. Discriminative Affections====+'''Affection''' or '''fondness''' is a bent of mind; a feeling or natural impulse, any [[emotion]], [[inclination]]; [[disposition]]; [[propensity]] and [[tendency]]. It has given rise to a number of branches of [[philosophy]] and [[psychology]] concerning emotion, disease, influence, and state of being. "Affection" is popularly used to denote a feeling or type of [[love]], amounting to more than goodwill or [[friendship]]. Writers on [[ethics]] generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with ''[[passion (emotion)|passion]]'' as being free from the distinctively sensual element.
-::845. [[Beauty]]+
-::846. [[Ugliness]]+
-::847. [[Ornament]]+
-::847A. [[Jewelry]]+
-::848. [[Blemish]]+
-::849. [[Simplicity]]+
-::850. [[Taste]]+
-::851. [[Vulgarity]]+
-::852. [[Fashion]]+
-::853. [[Ridiculousness]]+
-::854. [[Fop]]+
-::855. [[Affectation]]+
-::856. [[Ridicule]]+
-::857. [[Laughingstock]]+
-====3. Prospective Affections====+
-::858. [[Hope]]+
-::859. [[Hopelessness]]+
-::860. [[Fear]]+
-::861. [[Courage]]+
-::862. [[Cowardice]]+
-::863. [[Rashness]]+
-::864. [[Caution]]+
-::865. [[Desire]]+
-::866. [[Indifference]]+
-::867. [[Dislike]]+
-::868. [[Fastidiousness]]+
-::869. [[Satiety]]+
-====4. Contemplative Affections====+
-::870. [[Wonder]]+
-::871. [[Expectance]]+
-::872. [[Prodigy]]+
-====5. Extrinsic Affections====+
-::873. [[Repute]]+
-::874. [[Disrepute]]+
-::875. [[Nobility]]+
-::876. [[Commonalty]]+
-::877. [[Title]]+
-::878. [[Pride]]+
-::879. [[Humility]]+
-::880. [[Vanity]]+
-::881. [[Modesty]]+
-::882. [[Ostentation]]+
-::883. [[Celebration]]+
-::884. [[Boasting]]+
-::885. [[Insolence]]+
-::886. [[Servility]]+
-::887. [[Blusterer]]+
-===Section III. Sympathetic Affections===+
-====1. Social Affections====+
-::888. [[Friendship]]+
-::889. [[Enmity]]+
-::890. [[Friend]]+
-::891. [[Enemy]]+
-::892. [[Sociality]]+
-::893. [[Solitude|Seclusion]]. [[Exclusion]]+
-::894. [[Courtesy]]+
-::895. [[Discourtesy]]+
-::896. [[Congratulation]]+
-::897. [[Love]]+
-::898. [[Hate]]+
-::899. [[Favorite]]+
-::900. [[Resentment]]+
-::901. [[Irascibility]]+
-::901A. [[Sullenness]]+
-::902. [[Endearment]]+
-::903. [[Marriage]]+
-::904. [[Celibacy]]+
-::905. [[Divorce]]+
-====2. Diffusive Sympathetic Affections====+== Restricted definition ==
-::906. [[Benevolence]]+More specifically, the word has been restricted to [[emotion]]al states, the object of which is a living thing such as a human or animal. Affection is compared with passion, from the Greek "[[pathos]]". As such it appears in the writings of [[France|French]] philosopher [[René Descartes]], [[Netherlands|Dutch]] philosopher [[Baruch Spinoza]], and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the sensuous element), it is generally and usefully distinguished from passion. In this narrower sense the word has played a great part in ethical systems, which have spoken of the social or parental ''affections'' as in some sense a part of moral obligation. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary, see [[Henry Sidgwick|H. Sidgwick]], ''[[Methods of Ethics]]'' pp. 345–349.
-::907. [[Malevolence]]+
-::908. [[Malediction]]+
-::909. [[Threat]]+
-::910. [[Philanthropy]]+
-::911. [[Misanthropy]]+
-::912. [[Benefactor]]+
-::913. [[Evil Doer]]+
-====3. Special Sympathetic Affections====+==Affectionate behavior==
-::914. [[Pity]]+:''[[Public display of affection]]''
-::914A. [[Pitilessness]]+Numerous behaviors are used by people to express affection. Some theories suggest that affectionate behavior evolved from parental nurturing behavior due to its associations with hormonal rewards such as the release of oxytocin, the bonding hormone from positive social interactions.
-::915. [[Condolence]]+
-====4. Retrospective Sympathetic Affections====+
-::916. [[Gratitude]]+
-::917. [[Ingratitude]]+
-::918. [[Forgiveness]]+
-::919. [[Revenge]]+
-::920. [[Jealousy]]+
-::921. [[Envy]]+
-===Section IV. Moral Affections===+
-====1. Moral Obligations====+
-::922. [[Right]]+
-::923. [[Wrong]]+
-::924. [[Dueness]]+
-::925. [[Undueness]]+
-::926. [[Duty]]+
-::927. [[Dereliction Of Duty]]+
-::927A. [[Exemption]]+
-====2. Moral Sentiments====+
-::928. [[Respect]]+
-::929. [[Disrespect]]+
-::930. [[Contempt]]+
-::931. [[Approbation]]+
-::932. [[Disapprobation]]+
-::933. [[Flattery]]+
-::934. [[Detraction]]+
-::935. [[Flatterer]]+
-::936. [[Detractor]]+
-::937. [[Vindication]]+
-::938. [[Accusation]]+
-====3. Moral Conditions====+
-::939. [[Wiktionary:Probity|Probity]]+
-::940. [[Improbity]]+
-::941. [[Knave]]+
-::942. [[Disinterestedness]]+
-::943. [[Selfishness]]+
-::944. [[Virtue]]+
-::945. [[Vice]]+
-::946. [[Innocence]]+
-::947. [[Guilt]]+
-::948. [[Good Man]] +
-::949. [[Bad Man]] +
-::950. [[Penitence]]+
-::951. [[Impenitence]]+
-::952. [[Atonement]]+
-====4. Moral Practice====+Research also verifies that expressions of affection, although commonly evaluated positively, can be considered negative if they pose implied threats to one's well being. Furthermore, affectionate behavior in positively [[Valence (psychology)|valence]]d relationships may be associated with numerous health benefits. Other, more loving type gestures of affectionate behavior include obvious signs of liking a person. Affection can also shape infants' brains.
-::953. [[Temperance (virtue)|Temperance]]+
-::954. [[Intemperance]]+
-::954A. [[Sensualist]]+
-::955. [[Asceticism]]+
-::956. [[Fasting]]+
-::957. [[Gluttony]]+
-::958. [[Sobriety]]+
-::959. [[Drunkenness]]+
-::960. [[Purity]]+
-::961. [[Impurity]]+
-::962. [[Libertine]]+
-====5. Moral Institutions====+
-::963. [[Legality]]+
-::964. [[Illegality]]+
-::965. [[Jurisdiction]]+
-::966. [[Tribunal]]+
-::967. [[Judge]]+
-::968. [[Lawyer]]+
-::969. [[Lawsuit]]+
-::970. [[Acquittal]]+
-::971. [[Condemnation]]+
-::972. [[Punishment]]+
-::973. [[Reward]]+
-::974. [[Penalty]]+
-::975. [[Scourge]]+
-===Section V. Religious Affections===+
-====1. Superhuman Beings and Regions====+
-::976. [[Deity]]+
-::977. [[Angel]]+
-::978. [[Satan]]+
-::979. [[Jupiter]]+
-::980. [[Demon]]+
-::981. [[Heaven]]+
-::982. [[Hell]]+
-====2. Religious Doctrines====+
-::983. [[Theology]]+
-::983A. [[Orthodoxy]]+
-::984. [[Heterodoxy]]+
-::985. [[Judeo-Christian]] [[Revelation]]+
-::986. [[Pseudo-Revelation]]+
-====3. Religious Sentiments====+George Homans (1950) proposed that positive sentiment increases the propensity of people to interact and that familiarity gained through affection increases positive sentiment among them.
-::987. [[Piety]]+
-::988. [[Impiety]]+
-::989. [[Irreligion]]+
-====4. Acts Of Religion====+
-::990. [[Worship]]+
-::991. [[Idolatry]]+
-::992. [[Sorcery]]+
-::993. [[Spell]]+
-::994. [[Sorcery|Sorcerer]]+
-====5. Religious Institutions====+Affection can be displayed in different manners in different cultural societies.
-::995. [[Churchdom]]+==Etymology==
-::996. [[Clergy]]+From ''ad'' + ''[[faciō]]'' (“do, make”).
-::997. [[Laity]]+
-::998. [[Rite]]+
-::999. [[Canonicals]]+
-::1000. [[Temple]]+
 +==See also==
 +* [[Affect]]
 +* [[Affectional orientation]]
 +* [[Affectionism]]
 +* [[Affective filter]]
 +* [[Doctrine of the affections]]
 +* [[Emotion]]
 +* [[Contrasting and categorization of emotions|List of emotions]]
 +* [[List of terms of endearment]]
 +* [[Terms of endearment]]
 +* [[Affections at Roget's]]
{{GFDL}} {{GFDL}}

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The Map of Tendre (Carte du Tendre) is a French map of an imaginary country called Tendre produced by several hands (including Catherine de Rambouillet). It appeared as an engraving (attributed to François Chauveau) in the first part of Madeleine de Scudéry's 1654-61 novel Clélie. It shows a geography entirely based around the theme of love according to the Précieuses of that era: the river of Inclination flows past the villages of "Billet Doux" (Love Letter), "Petits Soins" (Little Trinkets) and so forth.
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The Map of Tendre (Carte du Tendre) is a French map of an imaginary country called Tendre produced by several hands (including Catherine de Rambouillet). It appeared as an engraving (attributed to François Chauveau) in the first part of Madeleine de Scudéry's 1654-61 novel Clélie. It shows a geography entirely based around the theme of love according to the Précieuses of that era: the river of Inclination flows past the villages of "Billet Doux" (Love Letter), "Petits Soins" (Little Trinkets) and so forth.

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Affection or fondness is a bent of mind; a feeling or natural impulse, any emotion, inclination; disposition; propensity and tendency. It has given rise to a number of branches of philosophy and psychology concerning emotion, disease, influence, and state of being. "Affection" is popularly used to denote a feeling or type of love, amounting to more than goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and spasmodic. Some contrast it with passion as being free from the distinctively sensual element.

Contents

Restricted definition

More specifically, the word has been restricted to emotional states, the object of which is a living thing such as a human or animal. Affection is compared with passion, from the Greek "pathos". As such it appears in the writings of French philosopher René Descartes, Dutch philosopher Baruch Spinoza, and most of the writings of early British ethicists. However, on various grounds (e.g., that it does not involve anxiety or excitement and that it is comparatively inert and compatible with the entire absence of the sensuous element), it is generally and usefully distinguished from passion. In this narrower sense the word has played a great part in ethical systems, which have spoken of the social or parental affections as in some sense a part of moral obligation. For a consideration of these and similar problems, which depend ultimately on the degree in which the affections are regarded as voluntary, see H. Sidgwick, Methods of Ethics pp. 345–349.

Affectionate behavior

Public display of affection

Numerous behaviors are used by people to express affection. Some theories suggest that affectionate behavior evolved from parental nurturing behavior due to its associations with hormonal rewards such as the release of oxytocin, the bonding hormone from positive social interactions.

Research also verifies that expressions of affection, although commonly evaluated positively, can be considered negative if they pose implied threats to one's well being. Furthermore, affectionate behavior in positively valenced relationships may be associated with numerous health benefits. Other, more loving type gestures of affectionate behavior include obvious signs of liking a person. Affection can also shape infants' brains.

George Homans (1950) proposed that positive sentiment increases the propensity of people to interact and that familiarity gained through affection increases positive sentiment among them.

Affection can be displayed in different manners in different cultural societies.

Etymology

From ad + faciō (“do, make”).

See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Affection" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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