Intellectual history
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| + | [[Image:Diagram of the human mind, from Robert Fludd (1574-1637), Utriusque cosmic maioris scilicet et minoris metaphysica.jpg|thumb|left|200px|''[[Mundus Intellectualis]]'' illustration from ''Utriusque cosmi maioris scilicet et minoris metaphysica'', page 217 by Robert Fludd, depicting a diagram of the human mind]] | ||
| + | {| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5" | ||
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| + | "One [[belief]], more than any other, is responsible for the slaughter of individuals on the altars of the great historical [[Ideal (ethics) |ideals]] [...]. This is the belief that somewhere, in the past or in the future [...] there is a [[teleology|final solution]]." --''[[Two Concepts of Liberty]]'' (1958) by Isaiah Berlin | ||
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| + | "In its treatment of [[the passions]], as in its treatment of [[metaphysics]], the [[Enlightenment]] was not an age of [[reason]] but a revolt against [[rationalism]]." --''[[The Enlightenment: An Interpretation]]'' (1969) by Peter Gay | ||
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| + | "[[If civilization had been left in female hands, we would still be living in grass huts]]."--"Sex and Violence, or Nature and Art" in ''[[Sexual Personae]]'' (1990) by Camille Paglia | ||
| + | <hr> | ||
| + | “That [[Know thyself|self-knowledge]] is the highest aim of philosophical inquiry appears to be generally acknowledged” --''[[Essay on Man (Ernst Cassirer)|Essay on Man]]'' | ||
| + | <hr> | ||
| + | "The concept of history first reaches maturity in the work of [[Vico]] and [[Herder]]." --''[[Essay on Man (Ernst Cassirer)|Essay on Man]]'' | ||
| + | <hr> | ||
| + | "In short, I suggest that at least part of the [[thick description]] of what ''[[The Thinker|le Penseur]]'' is trying to do in saying things to himself is that he is trying, by success/failure tests, to find out whether or not the things that he is saying would or would not be utilisable as leads or pointers."--"[[The Thinking of Thoughts: What is 'Le Penseur' Doing?|What is 'Le Penseur' Doing?]]", 1968, Gilbert Ryle | ||
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| + | [[Image:The Bookworm by Carl Spitzweg.jpg|thumb|200px|''[[The Bookworm]]'' (c. 1850) by Carl Spitzweg]] | ||
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| + | '''Intellectual history''' (also the '''history of ideas''') is the study of the [[history of human thought]] and of [[Intellectual|intellectuals]], people who conceptualize, discuss, write about, and concern themselves with [[ideas]]. The investigative premise of intellectual history is that ideas do not develop in isolation from the thinkers who conceptualize and apply those ideas; thus the historian of intellect studies ideas in two contexts: (i) as abstract propositions for critical application; and (ii) in concrete terms of culture, life, and history. | ||
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| + | As a field of intellectual enquiry, the history of ideas emerged from the European disciplines of ''[[Kulturgeschichte]]'' (Cultural History) and ''[[Geistesgeschichte]]'' (Intellectual History) from which historians might develop a global intellectual history that shows the parallels and the interrelations in the history of critical thinking in every society. Likewise, the history of [[reading]], and the [[history of the book]], about the material aspects of [[Book|book production]] (design, manufacture, distribution) developed from the history of ideas. | ||
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| + | The concerns of intellectual history are the intelligentsia and the critical study of the ideas expressed in the texts produced by intellectuals; therein the difference between intellectual history from other forms of [[cultural history]] that study visual and non-verbal forms of evidence. In the production of knowledge, the concept of ''the intellectual'' as a political citizen of public society dates from the 19th century, and identifies a man or a woman who is professionally engaged with [[critical thinking]] that is applicable to improving society. Nonetheless, anyone who explored his or her thoughts on paper can be the subject of an intellectual history such as ''[[The Cheese and the Worms]]'' (1976), [[Carlo Ginzburg]]’s study of the 16th-century Italian miller [[Menocchio]] (1532–1599) and his [[cosmology]], which falls within the genres of cultural history, the [[history of mentalities]], and [[microhistory]]. | ||
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| + | ==Prominent individuals== | ||
| + | *[[Perry Anderson]] | ||
| + | *[[Jacques Barzun]] | ||
| + | *[[David Bates (historian)|David Bates]] | ||
| + | *[[Isaiah Berlin]] | ||
| + | *[[J. W. Burrow]] | ||
| + | *[[Ernst Cassirer]] | ||
| + | *[[R. G. Collingwood]] | ||
| + | *[[Merle Curti]] | ||
| + | *[[Robert Darnton]] | ||
| + | *[[Gilles Deleuze]] | ||
| + | *[[John Dunn (political theorist)|John Dunn]] | ||
| + | *[[Norbert Elias]] | ||
| + | *[[Lucien Febvre]] | ||
| + | *[[Michel Foucault]] | ||
| + | *[[Peter Gay]] | ||
| + | *[[Raymond Geuss]] | ||
| + | *[[Carlo Ginzburg]] | ||
| + | *[[Paul Gottfried]] | ||
| + | *[[Anthony Grafton]] | ||
| + | *[[Roger Griffin]] | ||
| + | *[[Richard Hofstadter]] | ||
| + | *[[H. Stuart Hughes]] | ||
| + | *[[Russell Jacoby]] | ||
| + | *[[Martin Jay]] | ||
| + | *[[Tony Judt]] | ||
| + | * [[John Maynard Keynes]] | ||
| + | *[[Alan Charles Kors]] | ||
| + | * [[Thomas Kuhn]] | ||
| + | *[[Dominick LaCapra]] | ||
| + | *[[Gilbert LaFreniere]] | ||
| + | *[[Arthur Lovejoy]] | ||
| + | * [[Manning Marable]] | ||
| + | *[[Donald Markwell]] | ||
| + | *[[Wilfred M. McClay]] | ||
| + | *[[Louis Menand]] | ||
| + | *[[Perry Miller]] | ||
| + | *[[J. G. A. Pocock]] | ||
| + | *[[Carl J. Richard]] | ||
| + | *[[Edward Said]] | ||
| + | *[[Carl Schorske]] | ||
| + | *[[Quentin Skinner]] | ||
| + | *[[Fritz Stern]] | ||
| + | *[[Sylvana Tomaselli]] | ||
| + | *[[Peter Watson (intellectual historian)|Peter Watson]] | ||
| + | *[[Tara Westover]] | ||
| + | *[[Hayden White]] | ||
| + | *[[Stanley Wolpert]] | ||
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| + | ==See also== | ||
| + | * [[Cambridge School (intellectual history)]] | ||
| + | * [[Global intellectual history]] | ||
| + | * [[Great Conversation]] | ||
| + | * [[History of ideas]] | ||
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"One belief, more than any other, is responsible for the slaughter of individuals on the altars of the great historical ideals [...]. This is the belief that somewhere, in the past or in the future [...] there is a final solution." --Two Concepts of Liberty (1958) by Isaiah Berlin "In its treatment of the passions, as in its treatment of metaphysics, the Enlightenment was not an age of reason but a revolt against rationalism." --The Enlightenment: An Interpretation (1969) by Peter Gay "If civilization had been left in female hands, we would still be living in grass huts."--"Sex and Violence, or Nature and Art" in Sexual Personae (1990) by Camille Paglia “That self-knowledge is the highest aim of philosophical inquiry appears to be generally acknowledged” --Essay on Man "The concept of history first reaches maturity in the work of Vico and Herder." --Essay on Man "In short, I suggest that at least part of the thick description of what le Penseur is trying to do in saying things to himself is that he is trying, by success/failure tests, to find out whether or not the things that he is saying would or would not be utilisable as leads or pointers."--"What is 'Le Penseur' Doing?", 1968, Gilbert Ryle |
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Intellectual history (also the history of ideas) is the study of the history of human thought and of intellectuals, people who conceptualize, discuss, write about, and concern themselves with ideas. The investigative premise of intellectual history is that ideas do not develop in isolation from the thinkers who conceptualize and apply those ideas; thus the historian of intellect studies ideas in two contexts: (i) as abstract propositions for critical application; and (ii) in concrete terms of culture, life, and history.
As a field of intellectual enquiry, the history of ideas emerged from the European disciplines of Kulturgeschichte (Cultural History) and Geistesgeschichte (Intellectual History) from which historians might develop a global intellectual history that shows the parallels and the interrelations in the history of critical thinking in every society. Likewise, the history of reading, and the history of the book, about the material aspects of book production (design, manufacture, distribution) developed from the history of ideas.
The concerns of intellectual history are the intelligentsia and the critical study of the ideas expressed in the texts produced by intellectuals; therein the difference between intellectual history from other forms of cultural history that study visual and non-verbal forms of evidence. In the production of knowledge, the concept of the intellectual as a political citizen of public society dates from the 19th century, and identifies a man or a woman who is professionally engaged with critical thinking that is applicable to improving society. Nonetheless, anyone who explored his or her thoughts on paper can be the subject of an intellectual history such as The Cheese and the Worms (1976), Carlo Ginzburg’s study of the 16th-century Italian miller Menocchio (1532–1599) and his cosmology, which falls within the genres of cultural history, the history of mentalities, and microhistory.
Prominent individuals
- Perry Anderson
- Jacques Barzun
- David Bates
- Isaiah Berlin
- J. W. Burrow
- Ernst Cassirer
- R. G. Collingwood
- Merle Curti
- Robert Darnton
- Gilles Deleuze
- John Dunn
- Norbert Elias
- Lucien Febvre
- Michel Foucault
- Peter Gay
- Raymond Geuss
- Carlo Ginzburg
- Paul Gottfried
- Anthony Grafton
- Roger Griffin
- Richard Hofstadter
- H. Stuart Hughes
- Russell Jacoby
- Martin Jay
- Tony Judt
- John Maynard Keynes
- Alan Charles Kors
- Thomas Kuhn
- Dominick LaCapra
- Gilbert LaFreniere
- Arthur Lovejoy
- Manning Marable
- Donald Markwell
- Wilfred M. McClay
- Louis Menand
- Perry Miller
- J. G. A. Pocock
- Carl J. Richard
- Edward Said
- Carl Schorske
- Quentin Skinner
- Fritz Stern
- Sylvana Tomaselli
- Peter Watson
- Tara Westover
- Hayden White
- Stanley Wolpert
See also
- Cambridge School (intellectual history)
- Global intellectual history
- Great Conversation
- History of ideas
