The History of Sexuality
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| - | {{Template}} | + | {{Template}}'''''The History of Sexuality''''' is the title of a three-volume series of [[book]]s by French philosopher and historian [[Michel Foucault]] written in [[1976]]. Originally published in French, the volumes are individually titled ''[[The Will to Knowledge]]'' (''Histoire de la sexualité, 1: la volonte de savoir''), ''[[The Use of Pleasure]]'' (''Histoire de la sexualite, II: l'usage des plaisirs''), and ''[[The Care of the Self]]'' (''Histoire de la sexualité, III: le souci de soi''). |
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| + | The book seems to be influenced, among other works, by [[Sigmund Freud]]'s ''[[Civilization and Its Discontents]]'' and [[Herbert Marcuse]]'s ''[[Eros and Civilization]]''. | ||
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| + | Three volumes of ''[[The History of Sexuality]]'' were published before Foucault's death in 1984. The first and most referenced volume, ''[[The Will to Knowledge]]'' (previously known as ''An Introduction'' in English — ''Histoire de la sexualité, 1: la volonté de savoir'' in French) was published in France in 1976, and translated in 1977, focusing primarily on the last two centuries, and the functioning of sexuality as an analytics of power related to the emergence of a science of sexuality (''scientia sexualis'') and the emergence of [[biopower]] in the West. In this volume he attacks the "repressive hypothesis," the widespread belief that we have, particularly since the nineteenth century, "repressed" our natural sexual drives. He shows that what we think of as "repression" of sexuality actually constituted sexuality as a core feature of our identities, and produced a proliferation of discourse on the subject. | ||
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| + | The second two volumes, ''[[The Use of Pleasure]]'' (''Histoire de la sexualite, II: l'usage des plaisirs'') and ''[[The Care of the Self]]'' (''Histoire de la sexualité, III: le souci de soi'') dealt with the role of sex in [[Ancient Greece|Greek]] and [[Roman Empire|Roman]] antiquity. The latter volume deals considerably with the ancient [[technological]] development of the [[hypomnemata | hypomnema]] which was used to establish a permanent relationship to oneself. Both were published in 1984, the year of Foucault's death, the second volume being translated in 1985, and the third in 1986. | ||
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| + | In his lecture series from 1979 to 1980 Foucault extended his analysis of government to its 'wider sense of techniques and procedures designed to direct the behaviour of men', which involved a new consideration of the 'examination of conscience' and confession in early Christian literature. These themes of early Christian literature seemed to dominate Foucault's work, alongside his study of Greek and Roman literature, until the end of his life. However, Foucault's death from AIDS left the work incomplete, and the planned fourth volume of his ''History of Sexuality'' on Christianity was never published. The fourth volume was to be entitled ''[[Confessions of the Flesh]]'' (''Les aveux de la chair''). The volume was almost complete before Foucault's death and a copy of it is privately held in the Foucault archive. It cannot be published under the restrictions of Foucault's estate. <ref>{{cite book|title=[[Religion and culture: Michel Foucault]]|author=Michel Foucault, edited by Jeremy R. Carrette|year=1999|id=ISBN 0-415-92362-X}}</ref> | ||
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| + | The fourth volumes existence was denied by [[Arnold Davidson]], scholar and friend of Foucault. | ||
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| + | == See also == | ||
| + | *[[History of sex]] | ||
| + | *[[biopolitics]] | ||
| + | *[[state racism]] | ||
| + | *[[Pierre Hadot]] | ||
| + | *[[Grotesque body]] | ||
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The book seems to be influenced, among other works, by Sigmund Freud's Civilization and Its Discontents and Herbert Marcuse's Eros and Civilization.
Three volumes of The History of Sexuality were published before Foucault's death in 1984. The first and most referenced volume, The Will to Knowledge (previously known as An Introduction in English — Histoire de la sexualité, 1: la volonté de savoir in French) was published in France in 1976, and translated in 1977, focusing primarily on the last two centuries, and the functioning of sexuality as an analytics of power related to the emergence of a science of sexuality (scientia sexualis) and the emergence of biopower in the West. In this volume he attacks the "repressive hypothesis," the widespread belief that we have, particularly since the nineteenth century, "repressed" our natural sexual drives. He shows that what we think of as "repression" of sexuality actually constituted sexuality as a core feature of our identities, and produced a proliferation of discourse on the subject.
The second two volumes, The Use of Pleasure (Histoire de la sexualite, II: l'usage des plaisirs) and The Care of the Self (Histoire de la sexualité, III: le souci de soi) dealt with the role of sex in Greek and Roman antiquity. The latter volume deals considerably with the ancient technological development of the hypomnema which was used to establish a permanent relationship to oneself. Both were published in 1984, the year of Foucault's death, the second volume being translated in 1985, and the third in 1986.
In his lecture series from 1979 to 1980 Foucault extended his analysis of government to its 'wider sense of techniques and procedures designed to direct the behaviour of men', which involved a new consideration of the 'examination of conscience' and confession in early Christian literature. These themes of early Christian literature seemed to dominate Foucault's work, alongside his study of Greek and Roman literature, until the end of his life. However, Foucault's death from AIDS left the work incomplete, and the planned fourth volume of his History of Sexuality on Christianity was never published. The fourth volume was to be entitled Confessions of the Flesh (Les aveux de la chair). The volume was almost complete before Foucault's death and a copy of it is privately held in the Foucault archive. It cannot be published under the restrictions of Foucault's estate. <ref>Template:Cite book</ref>
The fourth volumes existence was denied by Arnold Davidson, scholar and friend of Foucault.
See also
