Reality  

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[[Image:The Sphinx by Maxime Du Camp, 1849.jpg|thumb|left|200px|The [[Great Sphinx]] is part of reality.]] [[Image:The Sphinx by Maxime Du Camp, 1849.jpg|thumb|left|200px|The [[Great Sphinx]] is part of reality.]]
{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5" {| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
-| style="text-align: left;" | "[[Imaginary]] gardens with [[reality|real]] toads in them [[Imaginary gardens with real toads in them|[...]]]." --[[Marianne Moore]]+| style="text-align: left;" |
 +"[[Imaginary]] gardens with [[reality|real]] toads in them [[Imaginary gardens with real toads in them|[...]]]." --[[Marianne Moore]]
|} |}
[[Image:The Smoker by Joos van Craesbeeckjpg.jpg|200px|thumb|right|[[Everyday life]] is part of reality. Illustration: ''[[The Smoker]]'' (ca. 1654 - 1662) by [[Joos van Craesbeeck]]]] [[Image:The Smoker by Joos van Craesbeeckjpg.jpg|200px|thumb|right|[[Everyday life]] is part of reality. Illustration: ''[[The Smoker]]'' (ca. 1654 - 1662) by [[Joos van Craesbeeck]]]]

Revision as of 20:33, 1 June 2014

The Great Sphinx is part of reality.
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The Great Sphinx is part of reality.

"Imaginary gardens with real toads in them [...]." --Marianne Moore

Everyday life is part of reality. Illustration: The Smoker (ca. 1654 - 1662) by Joos van Craesbeeck
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Everyday life is part of reality. Illustration: The Smoker (ca. 1654 - 1662) by Joos van Craesbeeck

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Reality is the state of things as they actually exist, rather than as they may appear or might be imagined. In a wider definition, reality includes everything that is and has been, whether or not it is observable or comprehensible. A still more broad definition includes everything that has existed, exists, or will exist.

Philosophers, mathematicians, and other ancient and modern thinkers, such as Aristotle, Plato, Frege, Wittgenstein, and Russell, have made a distinction between thought corresponding to reality, coherent abstractions (thoughts of things that are imaginable but not real), and that which cannot even be rationally thought. By contrast existence is often restricted solely to that which has physical existence or has a direct basis in it in the way that thoughts do in the brain.

Reality is often contrasted with what is imaginary, delusional, (only) in the mind, dreams, what is false, what is fictional, or what is abstract. At the same time, what is abstract plays a role both in everyday life and in academic research. For instance, causality, virtue, life and distributive justice are abstract concepts that can be difficult to define, but they are only rarely equalled with pure delusions. Both the existence and reality of abstractions is in dispute: one extreme position regard them as mere words, another position regard them as higher truths than less abstract concepts. This disagreement is the basis of the philosophical Problem of universals.

The truth refers to what is real, while falsity refers to what is not. Fictions are considered not real.

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Unless indicated otherwise, the text in this article is either based on Wikipedia article "Reality" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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