Second-wave feminism  

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-{{Template}}+{| class="toccolours" style="float: left; margin-left: 1em; margin-right: 2em; font-size: 85%; background:#c6dbf7; color:black; width:30em; max-width: 40%;" cellspacing="5"
-'''''Second-wave feminism''''' refers to a period of [[feminist]] activity which began during the early [[1960s]] and lasted through the late [[1980s]]. +| style="text-align: left;" |
-==Overview==+"[[The personal is political]]"
-Second Wave Feminism is generally identified with a period beginning in the early nineteen sixties. Second Wave Feminism has existed continuously since then, and continues to coexist with what some people call Third Wave Feminism. Whereas [[first-wave feminism]] focused largely on [[de jure]] (officially mandated) inequalities, second wave feminism saw [[de jure]] and [[de facto]] (unofficial) inequalities as inextricably linked issues that had to be addressed in tandem. +|}{{Template}}
 +'''Second-wave feminism''' is a period of [[Feminism|feminist]] activity and thought that began in the United States in the early [[1960s]] and lasted roughly two decades. It quickly spread across the [[Western world]], with an aim to increase equality for women by gaining more than just [[Suffrage|enfranchisement]].
-The movement encouraged women to understand aspects of their own personal lives as deeply politicized, and reflective of a sexist structure of power. If [[first-wave feminism]] focused upon absolute rights such as [[Women's suffrage|suffrage]], second-wave feminism was largely concerned with other issues of equality, such as the end to discrimination and oppression.+Whereas [[first-wave feminism]] focused mainly on [[Women's suffrage|suffrage]] and overturning legal obstacles to [[gender equality]] (''e.g.'', [[Women's suffrage in the United States|voting rights]] and [[property rights]]), second-wave feminism broadened the debate to include a wider range of issues: sexuality, family, the workplace, [[reproductive rights]], ''de facto'' inequalities, and official legal inequalities. Second-wave feminism also drew attention to the issues of [[domestic violence]] and [[marital rape]], engendered [[Rape crisis center|rape-crisis centers]] and [[women's shelter]]s, and brought about changes in custody laws and divorce law. Feminist-owned [[Feminist bookstore|bookstores]], credit unions, and restaurants were among the key meeting spaces and economic engines of the movement.
-==Major moments==+Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the [[feminist sex wars]] over issues such as [[Feminist views on sexuality|sexuality]] and [[Feminist views on pornography|pornography]], which ushered in the era of [[third-wave feminism]] in the early 1990s.
-Among the major events that marked the time known as second wave feminism were+ 
 +Major moments in Second-wave feminism in the United States
 + 
 +*The [[Feminist Sex Wars]] of the late 1970s and 1980s between [[Anti-pornography movement|anti-pornography feminism]] and [[sex-positive feminism]]. The "Sex Wars" led to deep divisions within the feminist movement and also laid the groundwork for many issues that were important in [[third-wave feminism]].
 + 
 +==Among the major events that marked the time known as second wave feminism were==
*The ''[[Presidential Commission on the Status of Women]]'' was created in the USA by the [[Kennedy administration]], with [[Eleanor Roosevelt]] as its chair. The report issued by that commission in 1963 documented discrimination against women in virtually every area of American life. *The ''[[Presidential Commission on the Status of Women]]'' was created in the USA by the [[Kennedy administration]], with [[Eleanor Roosevelt]] as its chair. The report issued by that commission in 1963 documented discrimination against women in virtually every area of American life.
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* The Second Wave also saw the beginning of streams of feminist thought which were critical or hostile to transgender and transsexual women. Feminists such as [[Mary Daly]], [[Janice Raymond]], and [[Gloria Steinem]] penned writings which asserted that trasnsexualism was inherently conservative and that sex reassignment was a way to preserve rigid, oppressive gender roles. It was not until 1991 (the beginning of the [[Third Wave]]) that [[Sandy Stone]], a transsexual woman, published a rebuttal to these anti-trans writings in her landmark essay "The Empire Strikes Back: A Posttranssexual Manifesto." * The Second Wave also saw the beginning of streams of feminist thought which were critical or hostile to transgender and transsexual women. Feminists such as [[Mary Daly]], [[Janice Raymond]], and [[Gloria Steinem]] penned writings which asserted that trasnsexualism was inherently conservative and that sex reassignment was a way to preserve rigid, oppressive gender roles. It was not until 1991 (the beginning of the [[Third Wave]]) that [[Sandy Stone]], a transsexual woman, published a rebuttal to these anti-trans writings in her landmark essay "The Empire Strikes Back: A Posttranssexual Manifesto."
 +
 +
 +
 +==See also==
 +*[[Black Feminism]]
 +*[[Civil rights movements]]
 +*[[Counterculture of the 1960s]]
 +*[[Feminism in 1950s Britain]]
 +*[[First-wave feminism]]
 +*[[History of feminism]]
 +*[[List of feminists]]
 +*[[List of women's rights activists]]
 +*[[Pro-life feminism]]
 +*[[Sexual revolution]]
 +*[[Third-wave feminism]]
 +*[[Timeline of reproductive rights legislation]]
 +*[[Timeline of second-wave feminism]]
 +*[[Timeline of women's legal rights (other than voting)]]
 +*[[Timeline of women's suffrage]]
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Second-wave feminism is a period of feminist activity and thought that began in the United States in the early 1960s and lasted roughly two decades. It quickly spread across the Western world, with an aim to increase equality for women by gaining more than just enfranchisement.

Whereas first-wave feminism focused mainly on suffrage and overturning legal obstacles to gender equality (e.g., voting rights and property rights), second-wave feminism broadened the debate to include a wider range of issues: sexuality, family, the workplace, reproductive rights, de facto inequalities, and official legal inequalities. Second-wave feminism also drew attention to the issues of domestic violence and marital rape, engendered rape-crisis centers and women's shelters, and brought about changes in custody laws and divorce law. Feminist-owned bookstores, credit unions, and restaurants were among the key meeting spaces and economic engines of the movement.

Many historians view the second-wave feminist era in America as ending in the early 1980s with the intra-feminism disputes of the feminist sex wars over issues such as sexuality and pornography, which ushered in the era of third-wave feminism in the early 1990s.

Major moments in Second-wave feminism in the United States

Among the major events that marked the time known as second wave feminism were

  • That same year, Betty Friedan's The Feminine Mystique appeared on bookshelves. The book was composed of interview materials with women that buttressed the facts reported by the Commission report. It became an immediate bestseller.
  • Due to a combined effort from many different sorts of activist, Title VII of the Civil Rights Act of 1964 of the USA was passed. Title VII illegalized employment discrimination on the basis of sex as well as race, religion, and national origin. Historians note that the category "sex" was actually included in an eleventh hour attempt to kill the bill.
  • Frustrated by what they saw as a blatant disregard for spirit of the law, The National Organization for Women (NOW) was formed in the USA in 1966. Its mission was to function as a legal "watchdog" for women of all races, along the lines of the NAACP for Black Americans. This was soon followed by other organizations addressing the needs of specific groups of women, including Blacks, Latinas, Asian-Americans, lesbians, welfare recipients, business owners, aspiring politicians, and professional women of every sort.
  • Eight years after Title VII, Title IX in the Education Amendments of 1972 (United States) was passed, which forbade discrimination in the field of education. Many people see Title IX is extremely important to young women today, contributing to equal provisions for women's sports in school and feminist campus activism, among other things. However, it became clear early that many existing anti-discrimination laws were not enforced. For instance, within the commission's first five years, it received 50,000 sex discrimination complaints, but did little to investigate them.
  • Inspired in part by the legal victories of the 1960s and 1970s, but still worried about de facto discrimination, many feminists supported and worked to ratify the Equal Rights Amendment into the United States Constitution. The Amendment, proposed in 1972, said:
Equality of rights under the law shall not be denied or abridged by the United States or by any state on account of sex.

Opponents, such as Phyllis Schlafly, charged that passage of the ERA of the USA would lead to men abandoning their families, unisex toilets, gay marriages, and women being drafted. Despite polls consistently showing a large majority of the population supporting an Equal Rights Amendment, when the deadline for ratification came in 1982, the ERA was still three states short of the 38 needed to write it into the U.S. constitution.

  • The Second Wave also saw the beginning of streams of feminist thought which were critical or hostile to transgender and transsexual women. Feminists such as Mary Daly, Janice Raymond, and Gloria Steinem penned writings which asserted that trasnsexualism was inherently conservative and that sex reassignment was a way to preserve rigid, oppressive gender roles. It was not until 1991 (the beginning of the Third Wave) that Sandy Stone, a transsexual woman, published a rebuttal to these anti-trans writings in her landmark essay "The Empire Strikes Back: A Posttranssexual Manifesto."


See also




Unless indicated otherwise, the text in this article is either based on Wikipedia article "Second-wave feminism" or another language Wikipedia page thereof used under the terms of the GNU Free Documentation License; or on research by Jahsonic and friends. See Art and Popular Culture's copyright notice.

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